And
καί
kai
he entered
εἰσέρχομαι
eiserchomai
again
πάλιν
palin
into
εἰς
eis
the synagogue;
συναγωγή
synagōgē
and
there was
ἦν
ēn
a man
ἄνθρωπος
anthrōpos
there
ἐκεῖ
ekei
which had
ἔχω
echō
a withered
ξηραίνω
xērainō
hand.
χείρ
cheir
they watched
παρατηρέω
paratēreō
him,
αὐτός
autos
whether
εἰ
ei
he would heal
θεραπεύω
therapeuō
him
on the sabbath day;
σάββατον
sabbaton
that
ἵνα
hina
they might accuse
κατηγορέω
katēgoreō
him.
he saith
λέγω
legō
unto the man
the withered
hand,
Stand
ἐγείρω
egeirō
forth.
μέσος
mesos
unto them,
Is it lawful
ἔξεστιν
exestin
to do good
ἀγαθοποιέω
agathopoieō
on the sabbath days,
or
ἤ
ē
to do evil?
κακοποιέω
kakopoieō
to save
σῴζω
sōzō
life,
ψυχή
psychē
to kill?
ἀποκτείνω
apokteinō
But
δέ
de
they held their peace.
σιωπάω
siōpaō
when he had looked round about
περιβλέπομαι
periblepomai
on them
with
μετά
meta
anger,
ὀργή
orgē
being grieved
συλλυπέομαι
syllypeomai
for
ἐπί
epi
the hardness
πώρωσις
pōrōsis
of their
hearts,
καρδία
kardia
unto the man,
Stretch forth
ἐκτείνω
ekteinō
thine
σοῦ
sou
he stretched it out:
his
hand
was restored
ἀποκαθίστημι
apokathistēmi
whole
ὑγιής
hygiēs
as
ὡς
hōs
the other.
ἄλλος
allos
the Pharisees
Φαρισαῖος
Pharisaios
went forth,
ἐξέρχομαι
exerchomai
and straightway
εὐθέως
eutheōs
took
ποιέω
poieō
counsel
συμβούλιον
symboulion
the Herodians
Ἡρῳδιανοί
Hērōdianoi
against
κατά
kata
how
ὅπως
hopōs
they might destroy
ἀπόλλυμι
apollymi
Jesus
Ἰησοῦς
Iēsous
withdrew himself
ἀναχωρέω
anachōreō
disciples
μαθητής
mathētēs
to
πρός
pros
the sea:
θάλασσα
thalassa
a great
πολύς
polys
multitude
πλῆθος
plēthos
from
ἀπό
apo
Galilee
Γαλιλαία
Galilaia
followed
ἀκολουθέω
akoloutheō
Judaea,
Ἰουδαία
Ioudaia
Jerusalem,
Ἱεροσόλυμα
Hierosolyma
Idumaea,
Ἰδουμαία
Idoumaia
from beyond
πέραν
peran
Jordan;
Ἰορδάνης
Iordanēs
they about
περί
peri
Tyre
Τύρος
Tyros
Sidon,
Σιδών
Sidōn
multitude,
when they had heard
ἀκούω
akouō
what great things
ὅσος
hosos
he did,
came
ἔρχομαι
erchomai
unto
he spake
ἔπω
to his
disciples,
a small ship
πλοιάριον
ploiarion
should wait on
προσκαρτερέω
proskartereō
because
διά
dia
of the multitude,
ὄχλος
ochlos
lest
they should throng
θλίβω
thlibō
For
γάρ
gar
he had healed
many;
insomuch that
ὥστε
hōste
they pressed upon
ἐπιπίπτω
epipiptō
for to
touch
ἅπτομαι
haptomai
as many as
had
plagues.
μάστιξ
mastix
unclean
ἀκάθαρτος
akathartos
spirits,
πνεῦμα
pneuma
when
ὅταν
hotan
they saw
θεωρέω
theōreō
fell down before
προσπίπτω
prospiptō
cried,
κράζω
krazō
saying,
ὅτι
hoti
Thou
σύ
sy
art
εἶ
the Son
υἱός
huios
of God.
θεός
theos
he straitly
charged
ἐπιτιμάω
epitimaō
them
they should
not
make
known.
φανερός
phaneros
he goeth up
ἀναβαίνω
anabainō
a mountain,
ὄρος
oros
calleth
προσκαλέω
proskaleō
unto him whom
ὅς
hos
he
would:
θέλω
thelō
they came
ἀπέρχομαι
aperchomai
he ordained
twelve,
δώδεκα
dōdeka
they should be
ὦ
ō
he might send
ἀποστέλλω
apostellō
forth
to preach,
κηρύσσω
kēryssō
to have
power
ἐξουσία
exousia
to heal
sicknesses,
νόσος
nosos
to cast out
ἐκβάλλω
ekballō
devils:
δαιμόνιον
daimonion
Simon
Σίμων
Simōn
he surnamed
ἐπιτίθημι
epitithēmi
ὄνομα
onoma
Peter;
Πέτρος
Petros
James
Ἰάκωβος
Iakōbos
the son
ὁ
ho
of Zebedee,
Ζεβεδαῖος
Zebedaios
John
Ἰωάννης
Iōannēs
the brother
ἀδελφός
adelphos
of James;
Boanerges,
Βοανεργές
Boanerges
which is,
ὅ
The sons
of thunder:
βροντή
brontē
Andrew,
Ἀνδρέας
Andreas
Philip,
Φίλιππος
Philippos
Bartholomew,
Βαρθολομαῖος
Bartholomaios
Matthew,
Ματθαῖος
Matthaios
Thomas,
Θωμᾶς
Thōmas
of Alphaeus,
Ἀλφαίος
Alphaios
Thaddaeus,
Θαδδαῖος
Thaddaios
the Canaanite,
Κανανίτης
Kananitēs
Judas
Ἰούδας
Ioudas
Iscariot,
Ἰσκαριώτης
Iskariōtēs
which
also
betrayed
παραδίδωμι
paradidōmi
him:
they went
an house.
οἶκος
oikos
the multitude
cometh together
συνέρχομαι
synerchomai
again,
so that
they
could
δύναμαι
dynamai
μή
mē
so much as
μήτε
mēte
eat
φάγω
phagō
bread.
ἄρτος
artos
when his
friends
παρά
para
heard
of it, they went out
to lay hold
κρατέω
krateō
on him:
they said,
He is beside himself.
ἐξίστημι
existēmi
the scribes
γραμματεύς
grammateus
came down
καταβαίνω
katabainō
Jerusalem
said,
He hath
Beelzebub,
Βεελζεβούλ
Beelzeboul
by
ἐν
en
the prince
ἄρχων
archōn
of the devils
casteth he out
devils.
he called
unto him, and said
unto them
in
parables,
παραβολή
parabolē
How
πῶς
pōs
can
Satan
Σατανᾶς
Satanas
cast out
Satan?
if
ἐάν
ean
a kingdom
βασιλεία
basileia
be divided
μερίζω
merizō
itself,
ἑαυτοῦ
heautou
ἐκεῖνος
ekeinos
kingdom
cannot
οὐ
ou
stand.
ἵστημι
histēmi
a house
οἰκία
oikia
house
rise up
ἀνίστημι
anistēmi
himself,
be divided,
he cannot
stand,
but
ἀλλά
alla
hath
an end.
τέλος
telos
No man
οὐδείς
oudeis
enter
a strong man's
ἰσχυρός
ischyros
house,
and spoil
διαρπάζω
diarpazō
goods,
σκεῦος
skeuos
except
ἐὰν
he will
δέω
deō
first
πρῶτον
prōton
bind
the strong man;
then
τότε
tote
he will spoil
house.
Verily
ἀμήν
amēn
I say
unto you,
ὑμῖν
hymin
All
πᾶς
pas
sins
ἁμάρτημα
hamartēma
shall be forgiven
ἀφίημι
aphiēmi
unto the sons
of men,
blasphemies
βλασφημία
blasphēmia
wherewith
soever
ἄν
an
they shall blaspheme:
βλασφημέω
blasphēmeō
shall blaspheme
the Holy
ἅγιος
hagios
Ghost
never
αἰών
aiōn
forgiveness,
ἄφεσις
aphesis
is
ἐστί
esti
in danger
ἔνοχος
enochos
of eternal
αἰώνιος
aiōnios
damnation:
κρίσις
krisis
Because
an unclean
spirit.
There came
οὖν
oun
brethren
his mother,
μήτηρ
mētēr
and,
standing
without,
ἔξω
exō
sent
calling
φωνέω
phōneō
sat
κάθημαι
kathēmai
about
they said
unto him,
Behold,
ἰδού
idou
thy
mother
without
seek for
ζητέω
zēteō
thee.
σέ
se
he answered
ἀποκρίνομαι
apokrinomai
them,
Who
τίς
tis
my
μοῦ
mou
mother,
brethren?
he looked
round about
κύκλος
kyklos
on them which
and said,
Behold
ἴδε
ide
brethren!
whosoever
shall do
the will
θέλημα
thelēma
of God,
the same
οὗτος
houtos
brother,
sister,
ἀδελφή
adelphē
mother.