And
καί
kai
it came to pass,
γίνομαι
ginomai
that on
ἐν
en
one
μία
mia
of those
ἐκεῖνος
ekeinos
days,
ἡμέρα
hēmera
as he
αὐτός
autos
taught
διδάσκω
didaskō
the people
λαός
laos
in
the temple,
ἱερόν
hieron
and
preached the gospel,
εὐαγγελίζω
euangelizō
the chief priests
ἀρχιερεύς
archiereus
the scribes
γραμματεύς
grammateus
came upon
ἐφίστημι
ephistēmi
him with
σύν
syn
the elders,
πρεσβύτερος
presbyteros
spake
ἔπω
unto
πρός
pros
him,
saying,
λέγω
legō
Tell
us,
ἡμῖν
hēmin
by
what
ποῖος
poios
authority
ἐξουσία
exousia
doest thou
ποιέω
poieō
these things?
ταῦτα
tauta
or
ἤ
ē
who
τίς
tis
is he
ἐστί
esti
that gave
δίδωμι
didōmi
thee
σοί
soi
this
ταύτῃ
tautē
authority?
δέ
de
he answered
ἀποκρίνομαι
apokrinomai
and said
them,
I
κἀγώ
kagō
will
ἐρωτάω
erōtaō
also
ask
you
ὑμᾶς
hymas
εἷς
heis
thing;
λόγος
logos
answer
me:
μοί
moi
The baptism
βάπτισμα
baptisma
of John,
Ἰωάννης
Iōannēs
was it
ἦν
ēn
from
ἐκ
ek
heaven,
οὐρανός
ouranos
of
men?
ἄνθρωπος
anthrōpos
they reasoned
συλλογίζομαι
syllogizomai
with
themselves,
ἑαυτοῦ
heautou
ὅτι
hoti
If
ἐάν
ean
we shall say,
From
heaven;
he will say,
ἐρεῶ
ereō
Why
διατί
diati
then
οὖν
oun
believed ye
πιστεύω
pisteuō
him
not?
οὐ
ou
But and
if
we say,
Of
men;
all
πᾶς
pas
will stone
καταλιθάζω
katalithazō
us:
ἡμᾶς
hēmas
for
γάρ
gar
they be
persuaded
πείθω
peithō
that John
was
εἶναι
einai
a prophet.
προφήτης
prophētēs
they answered,
that they could
οἶδα
oida
not
μή
mē
tell
whence
πόθεν
pothen
it was.
Jesus
Ἰησοῦς
Iēsous
said
unto them,
Neither
οὐδέ
oude
ἐγώ
egō
ὑμῖν
hymin
I do
these things.
Then
began he
ἄρχομαι
archomai
to speak
to
parable;
παραβολή
parabolē
A certain
τις
man
planted
φυτεύω
phyteuō
a vineyard,
ἀμπελών
ampelōn
let
ἐκδίδωμι
ekdidōmi
it
forth
to husbandmen,
γεωργός
geōrgos
went into a far country
ἀποδημέω
apodēmeō
for a long
ἱκανός
hikanos
time.
χρόνος
chronos
at
the season
καιρός
kairos
he sent
ἀποστέλλω
apostellō
a servant
δοῦλος
doulos
the husbandmen,
that
ἵνα
hina
they should give
ἀπό
apo
the fruit
καρπός
karpos
of the vineyard:
but
the husbandmen
beat
δέρω
derō
and sent him away
ἐξαποστέλλω
exapostellō
empty.
κενός
kenos
again
προστίθημι
prostithēmi
πέμπω
pempō
another
ἕτερος
heteros
servant:
they beat
him also,
κἀκεῖνος
kakeinos
entreated him shamefully,
ἀτιμάζω
atimazō
a third:
τρίτος
tritos
they wounded
τραυματίζω
traumatizō
τοῦτον
touton
also,
and cast him out.
ἐκβάλλω
ekballō
the lord
κύριος
kyrios
of the vineyard,
What
shall I do?
I will send
my
μοῦ
mou
beloved
ἀγαπητός
agapētos
son:
υἱός
huios
it may be
ἴσως
isōs
they will reverence
ἐντρέπω
entrepō
him when they see
him.
But
when the husbandmen
saw
διαλογίζομαι
dialogizomai
among
This
οὗτος
houtos
is
the heir:
κληρονόμος
klēronomos
come,
δεῦτε
deute
let us kill
ἀποκτείνω
apokteinō
the inheritance
κληρονομία
klēronomia
may be
ours.
ἡμῶν
hēmōn
So
they cast
out of
ἔξω
exō
the vineyard,
and killed
him. What
therefore
shall
of the vineyard
do
unto them?
He shall come
ἔρχομαι
erchomai
destroy
ἀπόλλυμι
apollymi
these
τούτους
toutous
husbandmen,
shall give
the vineyard
to others.
ἄλλος
allos
when they heard
ἀκούω
akouō
it, they said,
God forbid.
he beheld
ἐμβλέπω
emblepō
and said,
τοῦτο
touto
that is written,
γράφω
graphō
The stone
λίθος
lithos
which
ὅς
hos
the builders
οἰκοδομέω
oikodomeō
rejected,
ἀποδοκιμάζω
apodokimazō
the same
is become
the head
κεφαλή
kephalē
εἰς
eis
the corner?
γωνία
gōnia
Whosoever
shall fall
πίπτω
piptō
upon
ἐπί
epi
stone
shall be broken;
συνθλάω
synthlaō
on
whomsoever
ἄν
an
it shall fall,
it will grind
λικμάω
likmaō
to powder.
hour
ὥρα
hōra
sought
ζητέω
zēteō
to lay
ἐπιβάλλω
epiballō
hands
χείρ
cheir
him;
they feared
φοβέομαι
phobeomai
the people:
they perceived
γινώσκω
ginōskō
he had spoken
parable
against
them.
they watched
παρατηρέω
paratēreō
him, and sent forth
spies,
ἐγκάθετος
enkathetos
which should feign
ὑποκρίνομαι
hypokrinomai
themselves
just men,
δίκαιος
dikaios
they might take hold
ἐπιλαμβάνομαι
epilambanomai
of his
words,
that so
they might deliver
παραδίδωμι
paradidōmi
unto the power
ἀρχή
archē
of the governor.
ἡγεμών
hēgemōn
they asked
ἐπερωτάω
eperōtaō
Master,
διδάσκαλος
didaskalos
we know
thou sayest
teachest
rightly,
ὀρθῶς
orthōs
neither
acceptest thou
λαμβάνω
lambanō
the person
πρόσωπον
prosōpon
of any, but
ἀλλά
alla
the way
ὁδός
hodos
of God
θεός
theos
truly:
ἀλήθεια
alētheia
Is it lawful
ἔξεστιν
exestin
for us
to give
tribute
φόρος
phoros
unto Caesar,
Καῖσαρ
Kaisar
no?
he perceived
κατανοέω
katanoeō
their
craftiness,
πανουργία
panourgia
tempt ye
πειράζω
peirazō
me?
μέ
me
Shew
ἐπιδείκνυμι
epideiknymi
a penny.
δηνάριον
dēnarion
Whose
image
εἰκών
eikōn
superscription
ἐπιγραφή
epigraphē
hath it?
ἔχω
echō
They answered
said,
Caesar's.
he said
Render
ἀποδίδωμι
apodidōmi
τοίνυν
toinyn
unto Caesar
the things which be
ὁ
ho
Caesar's,
unto God
God's.
they could
ἰσχύω
ischyō
take hold
words
ῥῆμα
rhēma
before
ἐναντίον
enantion
they marvelled
θαυμάζω
thaumazō
his
answer,
ἀπόκρισις
apokrisis
and held their peace.
σιγάω
sigaō
came
προσέρχομαι
proserchomai
to him certain
of the Sadducees,
Σαδδουκαῖος
Saddoukaios
deny
ἀντιλέγω
antilegō
that there is
any
resurrection;
ἀνάστασις
anastasis
and they asked
Saying,
Moses
Μωσῆς
Mōsēs
wrote
unto us,
any man's
brother
ἀδελφός
adelphos
die,
ἀποθνῄσκω
apothnēskō
having
a wife,
γυνή
gynē
he
die
without children,
ἄτεκνος
ateknos
should take
his wife,
raise up
ἐξανίστημι
exanistēmi
seed
σπέρμα
sperma
unto his
brother.
There were
seven
ἑπτά
hepta
brethren:
the first
πρῶτος
prōtos
took
and died
without children.
the second
δεύτερος
deuteros
her to wife,
died
childless.
the third
her;
in like manner
ὡσαύτως
hōsautōs
the seven
also:
and they left
καταλείπω
kataleipō
no
children,
τέκνον
teknon
died.
Last
ὕστερον
hysteron
of all
the woman
also.
Therefore
the resurrection
whose
wife
of them
is she?
had
her
to wife.
answering
The children
of this
τούτου
toutou
world
αἰών
aiōn
marry,
γαμέω
gameō
are given in marriage:
ἐκγαμίσκω
ekgamiskō
they which shall be accounted worthy
καταξιόω
kataxioō
to obtain
τυγχάνω
tynchanō
world,
the dead,
νεκρός
nekros
οὔτε
oute
nor
can
δύναμαι
dynamai
they die
any more:
ἔτι
eti
they are
εἰσί3rd
eisi3rd
equal unto the angels;
ἰσάγγελος
isangelos
are
the children
of God,
being
ὤν
ōn
of the resurrection.
Now
the dead
are raised,
ἐγείρω
egeirō
even
shewed
μηνύω
mēnyō
the bush,
βάτος
batos
when
ὡς
hōs
he calleth
the Lord
the God
of Abraham,
Ἀβραάμ
Abraam
of Isaac,
Ἰσαάκ
Isaak
of Jacob.
Ἰακώβ
Iakōb
For
he is
a God
of the dead,
of the living:
ζάω
zaō
live
unto him.
certain
of the scribes
thou hast well
καλῶς
kalōs
said.
after that
οὐκέτι
ouketi
they durst
τολμάω
tolmaō
οὐδείς
oudeis
question at all.
How
πῶς
pōs
say
they that Christ
Χριστός
Christos
David's
Δαυίδ
Dauid
son?
David
himself
saith
the book
βίβλος
biblos
of Psalms,
ψαλμός
psalmos
The LORD
unto my
Lord,
Sit thou
κάθημαι
kathēmai
right hand,
δεξιός
dexios
Till
ἕως
heōs
I make
τίθημι
tithēmi
thine
σοῦ
sou
enemies
ἐχθρός
echthros
thy
footstool.
πούς
pous
ὑποπόδιον
hypopodion
calleth
καλέω
kaleō
how
in the audience
disciples,
μαθητής
mathētēs
Beware
προσέχω
prosechō
the scribes,
desire
θέλω
thelō
to walk
περιπατέω
peripateō
long robes,
στολή
stolē
love
φιλέω
phileō
greetings
ἀσπασμός
aspasmos
the markets,
ἀγορά
agora
the highest seats
πρωτοκαθεδρία
prōtokathedria
the synagogues,
συναγωγή
synagōgē
the chief rooms
πρωτοκλισία
prōtoklisia
feasts;
δεῖπνον
deipnon
Which
devour
κατεσθίω
katesthiō
widows'
χήρα
chēra
houses,
οἰκία
oikia
for a shew
πρόφασις
prophasis
make
προσεύχομαι
proseuchomai
long
μακρός
makros
prayers:
shall receive
greater
περισσότερος
perissoteros
damnation.
κρίμα
krima
