And
καί
kai
it came to pass,
γίνομαι
ginomai
as
ἐν
en
he
αὐτός
autos
went
ἔρχομαι
erchomai
into
εἰς
eis
the house
οἶκος
oikos
of one
τις
tis
of the chief
ἄρχων
archōn
Pharisees
Φαρισαῖος
Pharisaios
to eat
φάγω
phagō
bread
ἄρτος
artos
on the sabbath
σάββατον
sabbaton
day, that
they
watched
ἦν
ēn
παρατηρέω
paratēreō
him.
And,
behold,
ἰδού
idou
there was
a certain
man
ἄνθρωπος
anthrōpos
before
ἔμπροσθεν
emprosthen
him
which had the dropsy.
ὑδρωπικός
hydrōpikos
Jesus
Ἰησοῦς
Iēsous
answering
ἀποκρίνομαι
apokrinomai
spake
ἔπω
unto
πρός
pros
the lawyers
νομικός
nomikos
and
Pharisees,
saying,
λέγω
legō
Is it
εἰ
ei
lawful
ἔξεστιν
exestin
to heal
θεραπεύω
therapeuō
on the sabbath day?
δέ
de
they held their peace.
ἡσυχάζω
hēsychazō
he took
ἐπιλαμβάνομαι
epilambanomai
him, and healed
ἰάομαι
iaomai
him,
let him go;
ἀπολύω
apolyō
answered
them,
Which
τίς
of you
ὑμῶν
hymōn
shall have an ass
ὄνος
onos
or
ἤ
ē
an ox
βοῦς
bous
fallen
ἐμπίπτω
empiptō
a pit,
φρέαρ
phrear
will
ἀνασπάω
anaspaō
not
οὐ
ou
straightway
εὐθέως
eutheōs
pull
out
on
the sabbath
day?
ἡμέρα
hēmera
they could
ἰσχύω
ischyō
answer
ἀνταποκρίνομαι
antapokrinomai
again
to
these things.
ταῦτα
tauta
he put forth
a parable
παραβολή
parabolē
those which were bidden,
καλέω
kaleō
when he marked
ἐπέχω
epechō
how
πῶς
pōs
they chose out
ἐκλέγομαι
eklegomai
the chief rooms;
πρωτοκλισία
prōtoklisia
saying
When
ὅταν
hotan
thou art bidden
of
ὑπό
hypo
any
man to
a wedding,
γάμος
gamos
sit
κατακλίνω
kataklinō
μή
mē
down
in
the highest room;
lest
μήποτε
mēpote
a more honourable man
ἔντιμος
entimos
than thou
σοῦ
sou
be
ὦ
ō
bidden
him;
he that bade
thee
σέ
se
come
and say
ἐρεῶ
ereō
to thee,
σοί
soi
Give
δίδωμι
didōmi
this man
τούτῳ
toutō
place;
τόπος
topos
τότε
tote
thou begin
ἄρχομαι
archomai
with
μετά
meta
shame
αἰσχύνη
aischynē
to take
κατέχω
katechō
the lowest
ἔσχατος
eschatos
room.
But
ἀλλά
alla
when
thou art bidden,
go
πορεύομαι
poreuomai
and sit down
ἀναπίπτω
anapiptō
room;
that
ἵνα
hina
cometh,
he may say
unto thee,
Friend,
φίλος
philos
go up
προσαναβαίνω
prosanabainō
higher:
ἀνώτερον
anōteron
then
shalt thou
have
ἔσομαι
esomai
worship
δόξα
doxa
in the presence
ἐνώπιον
enōpion
of them that sit at meat
συνανάκειμαι
synanakeimai
with thee.
For
ὅτι
hoti
whosoever
πᾶς
pas
exalteth
ὑψόω
hypsoō
himself
ἑαυτοῦ
heautou
shall be abased;
ταπεινόω
tapeinoō
he that humbleth
shall be exalted.
Then
said he
also
to him that bade
thou makest
ποιέω
poieō
a dinner
ἄριστον
ariston
a supper,
δεῖπνον
deipnon
call
φωνέω
phōneō
thy
friends,
nor
μηδέ
mēde
brethren,
ἀδελφός
adelphos
neither
kinsmen,
συγγενής
syngenēs
thy rich
πλούσιος
plousios
neighbours;
γείτων
geitōn
bid
ἀντικαλέω
antikaleō
again,
a recompence
ἀνταπόδομα
antapodoma
be made
thee.
a feast,
δοχή
dochē
the poor,
πτωχός
ptōchos
the maimed,
ἀνάπηρος
anapēros
the lame,
χωλός
chōlos
the blind:
τυφλός
typhlos
thou shalt be
blessed;
μακάριος
makarios
for
they cannot
ἔχω
echō
recompense
ἀνταποδίδωμι
antapodidōmi
thee:
γάρ
gar
thou
shalt be recompensed
at
the resurrection
ἀνάστασις
anastasis
of the just.
δίκαιος
dikaios
when one
of them that sat at meat with him
heard
ἀκούω
akouō
these things,
he said
unto him,
Blessed
is he
ὅς
hos
that shall eat
the kingdom
βασιλεία
basileia
of God.
θεός
theos
A certain
made
a great
μέγας
megas
supper,
bade
many:
πολύς
polys
sent
ἀποστέλλω
apostellō
his
servant
δοῦλος
doulos
at supper
time
ὥρα
hōra
to say
to them that were bidden,
Come;
all things
are
ἐστί
esti
now
ἤδη
ēdē
ready.
ἕτοιμος
hetoimos
they all
ἀπό
apo
one
μία
mia
consent began
to make excuse.
παραιτέομαι
paraiteomai
The first
πρῶτος
prōtos
said
I have bought
ἀγοράζω
agorazō
a piece of ground,
ἀγρός
agros
I must
needs
ἀνάγκη
anankē
ἐξέρχομαι
exerchomai
see
οἶδα
oida
it:
I pray
ἐρωτάω
erōtaō
me
μέ
excused.
another
ἕτερος
heteros
said,
five
πέντε
pente
yoke
ζεῦγος
zeugos
of oxen,
I go
to prove
δοκιμάζω
dokimazō
them:
I have married
γαμέω
gameō
a wife,
γυνή
gynē
therefore
διά
dia
τοῦτο
touto
I cannot
δύναμαι
dynamai
come.
So
ἐκεῖνος
ekeinos
came,
παραγίνομαι
paraginomai
and shewed
ἀπαγγέλλω
apangellō
lord
κύριος
kyrios
the master of the house
οἰκοδεσπότης
oikodespotēs
being angry
ὀργίζω
orgizō
to his
servant,
Go out
quickly
ταχέως
tacheōs
the streets
πλατεῖα
plateia
lanes
ῥύμη
rhymē
of the city,
πόλις
polis
bring in
εἰσάγω
eisagō
hither
ὧδε
hōde
the halt,
the blind.
the servant
Lord,
it is done
ὡς
hōs
thou hast commanded,
ἐπιτάσσω
epitassō
yet
ἔτι
eti
there is
the lord
the servant,
the highways
ὁδός
hodos
hedges,
φραγμός
phragmos
compel
ἀναγκάζω
anankazō
them to come in,
εἰσέρχομαι
eiserchomai
my
μοῦ
mou
house
may be filled.
γεμίζω
gemizō
I say
unto you,
ὑμῖν
hymin
That
none
οὐδείς
oudeis
of those
men
ἀνήρ
anēr
which
ὁ
ho
were bidden
shall taste
γεύομαι
geuomai
of my
supper.
there went
συμπορεύομαι
symporeuomai
great
multitudes
ὄχλος
ochlos
with him:
he turned,
στρέφω
strephō
and said
If any
εἴ
man come
me,
hate
μισέω
miseō
father,
πατήρ
patēr
mother,
μήτηρ
mētēr
wife,
children,
τέκνον
teknon
sisters,
ἀδελφή
adelphē
yea,
his own
life
ψυχή
psychē
also,
he cannot
εἶναι
einai
disciple.
μαθητής
mathētēs
ὅστις
hostis
doth
βαστάζω
bastazō
bear
cross,
σταυρός
stauros
after
ὀπίσω
opisō
cannot
ἐκ
ek
you,
intending
θέλω
thelō
to build
οἰκοδομέω
oikodomeō
a tower,
πύργος
pyrgos
sitteth
καθίζω
kathizō
οὐχί
ouchi
first,
πρῶτον
prōton
and counteth
ψηφίζω
psēphizō
the cost,
δαπάνη
dapanē
whether
he have
sufficient to
finish
ἀπαρτισμός
apartismos
it?
Lest
haply,
after he
hath laid
τίθημι
tithēmi
the foundation,
θεμέλιος
themelios
is
able
to finish
ἐκτελέω
ekteleō
it, all
that behold
θεωρέω
theōreō
it begin
to mock
ἐμπαίζω
empaizō
Saying,
This
οὗτος
houtos
began
to build,
was
to finish.
Or
what
king,
βασιλεύς
basileus
going
to make
συμβάλλω
symballō
war
πόλεμος
polemos
against
and consulteth
βουλεύω
bouleuō
he be
δυνατός
dynatos
ten
δέκα
deka
thousand
χιλιάς
chilias
to meet
ἀπαντάω
apantaō
him that cometh
ἐπί
epi
twenty
εἴκοσι
eikosi
thousand?
Or else,
εἰ δὲ μήγε
ei de mēge
while the other
ὤν
ōn
a great way off,
πόρρω
porrō
he sendeth
an ambassage,
πρεσβεία
presbeia
and desireth
conditions
of peace.
εἰρήνη
eirēnē
οὕτως
houtōs
likewise,
οὖν
oun
he be of
you
forsaketh
ἀποτάσσομαι
apotassomai
all
that he hath,
ὑπάρχοντα
hyparchonta
Salt
ἅλας
halas
is good:
καλός
kalos
but
if
ἐάν
ean
the salt
have lost his savour,
μωραίνω
mōrainō
wherewith
shall it be seasoned?
ἀρτύω
artyō
It is
οὔτε
oute
fit
εὔθετος
euthetos
the land,
γῆ
gē
nor yet
the dunghill;
κοπρία
kopria
but men cast
βάλλω
ballō
it
out.
ἔξω
exō
He that hath
ears
οὖς
ous
to hear,
let him hear.
