KJV & DRC Interlinear <a onclick="doHandleQuery('', 'kjv')" href="javascript:void(0);" title="All Books">&#8631;

said

אָמַר

unto Joshua,

יְהוֹשׁוּעַ

Fear

יָרֵא

yare'

not, neither be thou dismayed:

חָתַת

chathath

take

לָקַח

laqach

all the people

עַם

of war

מִלְחָמָה

with thee, and arise,

קוּם

go up

עָלָה

to Ai:

עַי

see,

רָאָה

I have given

נָתַן

nathan

into thy hand

יָד

the king

מֶלֶךְ

of Ai,

עַי

and his people,

עַם

and his city,

עִיר

and his land:

אֶרֶץ

erets

Septuagint Literal:

and

καί

say

ἔπω

lord

κύριος

πρός

Iēsous

Ἰησοῦς

not

μή

mē

afraid

φοβέομαι

phobeomai

while not

μηδέ

mēde

intimidated

δειλιάω

deiliaō

take

λαμβάνω

lambanō

with

μετά

of you

σοῦ

the

ὁ

man

ἀνήρ

all

πᾶς

the

ὁ

warrior

πολεμιστὰς

polemistas

and

καί

stand up

ἀνίστημι

anistēmi

step up

ἀναβαίνω

into

εἰς

Gai

Γαι

gai

see!

ἰδού

idou

give

δίδωμι

didōmi

into

εἰς

the

ὁ

hand

χείρ

of you

σοῦ

the

ὁ

monarch

βασιλεύς

Gai

Γαι

gai

and

καί

the

ὁ

earth

γῆ

gē

αὐτός

💬📚

And thou shalt do

עָשָׂה

asah

to Ai

עַי

and her king

מֶלֶךְ

as thou didst

עָשָׂה

asah

unto Jericho

יְרִיחוֹ

Yericho

and her king:

מֶלֶךְ

only the spoil

שָׁלָל

shalal

thereof, and the cattle

בְּהֵמָה

behemah

thereof, shall ye take for a prey

בִּזז

bazaz

unto yourselves: lay

שׂוּם

thee an ambush

אָרַב

for the city

עִיר

behind

אַחַר

it.

Septuagint Literal:

and

καί

ποιέω

poieō

the

ὁ

Gai

Γαι

gai

who

ὅς

manner

τρόπος

tropos

ποιέω

poieō

the

ὁ

Hierichō

Ἰεριχώ

Ierichō

and

καί

the

ὁ

monarch

βασιλεύς

αὐτός

and

καί

the

ὁ

foraging

προνομὴν

pronomēn

the

ὁ

livestock

κτῆνος

ktēnos

go out for foraging

προνομεύσεις

pronomeuseis

of yourself

σεαυτοῦ

seautou

establish

καθίστημι

kathistēmi

though

δέ

of yourself

σεαυτοῦ

seautou

ambush

ἔνεδρον

the

ὁ

city

πόλις

into

εἰς

the

ὁ

in back

ὀπίσω

💬📚

So Joshua

יְהוֹשׁוּעַ

arose,

קוּם

and all the people

עַם

of war,

מִלְחָמָה

to go up

עָלָה

against Ai:

עַי

and Joshua

יְהוֹשׁוּעַ

chose out

בָּחר

bachar

thirty

שְׁלוֹשִׁים

sheloshim

thousand

אֶלֶף

eleph

mighty

גִּבּוֹר

gibbor

men

אִישׁ

of valour,

חַיִל

chayil

and sent them away

שָׁלַח

shalach

by night.

לַיִל

layil

Septuagint Literal:

and

καί

stand up

ἀνίστημι

anistēmi

Iēsous

Ἰησοῦς

and

καί

all

πᾶς

the

ὁ

populace

λαός

the

ὁ

warrior

πολεμιστὴς

polemistēs

as such

ὥστε

hōste

step up

ἀναβαίνω

into

εἰς

Gai

Γαι

gai

call

ἐπιλέγω

epilegō

though

δέ

Iēsous

Ἰησοῦς

thirty

τριάκοντα

triakonta

thousand

χιλιάς

chilias

man

ἀνήρ

possible

δυνατός

dynatos

ἐν

force

ἰσχύς

ischys

and

καί

send off/away

ἀποστέλλω

apostellō

αὐτός

night

νύξ

nyx

💬📚

And he commanded

צָוָה

them, saying,

אָמַר

Behold,

רָאָה

ye shall lie in wait

אָרַב

against the city,

עִיר

even behind

אַחַר

the city:

עִיר

רָחַק

rachaq

not very

מְאֹד

meod

far

רָחַק

rachaq

from the city,

עִיר

but be ye all ready:

כּוּן

kun

Septuagint Literal:

and

καί

direct

ἐντέλλομαι

entellomai

αὐτός

tell

λέγω

legō

you

ὑμεῖς

hymeis

ambush

ἐνεδρεύω

enedreuō

in back

ὀπίσω

the

ὁ

city

πόλις

not

μή

mē

far away

μακράν

makran

happen

γίνομαι

from

ἀπό

the

ὁ

city

πόλις

and

καί

εἰμί

all

πᾶς

ready

ἕτοιμος

hetoimos

💬📚

And I, and all the people

עַם

that are with me, will approach

קָרַב

qarab

unto the city:

עִיר

and it shall come to pass, when they come out

יָצָא

against

קִרְאָה

qirah

us, as at the first,

רִאשׁוֹן

rishon

that we will flee

נוּס

before

פָנִים

them,

Septuagint Literal:

and

καί

ἐγώ

egō

and

καί

all

πᾶς

the

ὁ

with

μετά

ἐμοῦ

emou

lead toward

προσάγω

prosagō

πρός

the

ὁ

city

πόλις

and

καί

εἰμί

ὡς

perhaps

ἄν

come out

ἐξέρχομαι

the

ὁ

settle

κατοικέω

katoikeō

Gai

Γαι

gai

into

εἰς

meeting

συνάντησις

synantēsis

ἡμῖν

hēmin

exactly as

καθάπερ

kathaper

and

καί

lately

πρῴην

prōēn

and

καί

flee

φεύγω

pheugō

from

ἀπό

face

πρόσωπον

αὐτός

💬📚

(For they will come out

יָצָא

after

אַחַר

us) till we have drawn

נָתַק

nathaq

them from the city;

עִיר

for they will say,

אָמַר

They flee

נוּס

before

פָנִים

us, as at the first:

רִאשׁוֹן

rishon

therefore we will flee

נוּס

before

פָנִים

them.

Septuagint Literal:

and

καί

ὡς

perhaps

ἄν

come out

ἐξέρχομαι

in back

ὀπίσω

our

ἡμῶν

hēmōn

draw out

ἀποσπάω

apospaō

αὐτός

from

ἀπό

the

ὁ

city

πόλις

and

καί

state

ἐρεῶ

ereō

flee

φεύγω

pheugō

this

οὗτος

from

ἀπό

face

πρόσωπον

our

ἡμῶν

hēmōn

who

ὅς

manner

τρόπος

tropos

and

καί

in front

ἔμπροσθεν

emprosthen

💬📚

Then ye shall rise up

קוּם

from the ambush,

אָרַב

and seize

יָרַשׁ

yarash

upon the city:

עִיר

for the LORD

יְהוָֹה

your God

אֱלהִים

elohim

will deliver

נָתַן

nathan

it into your hand.

יָד

Septuagint Literal:

you

ὑμεῖς

hymeis

though

δέ

resurrect out

ἐξανίστημι

exanistēmi

from

ἐκ

the

ὁ

ambush

ἐνέδρα

enedra

and

καί

travel

πορεύομαι

poreuomai

into

εἰς

the

ὁ

city

πόλις

💬📚

And it shall be, when ye have taken

תָּפַשׂ

taphas

the city,

עִיר

that ye shall set

יָצַת

yatsath

the city

עִיר

on fire:

אֵשׂ

esh

according to the commandment

דָבָר

of the LORD

יְהוָֹה

shall ye do.

עָשָׂה

asah

See,

רָאָה

I have commanded

צָוָה

you.

Septuagint Literal:

down

κατά

kata

the

ὁ

statement

ῥῆμα

rhēma

this

οὗτος

ποιέω

poieō

see!

ἰδού

idou

direct

ἐντέλλομαι

entellomai

you

ὑμῖν

hymin

💬📚

Joshua

יְהוֹשׁוּעַ

therefore sent them forth:

שָׁלַח

shalach

and they went

יָלַךְ

yalak

to lie in ambush,

מַאֲרָב

maarab

and abode

יָשַׁב

yashab

between Bethel

בֵּית־אֵל

Betheel

and Ai,

עַי

on the west side

יָם

yam

of Ai:

עַי

but Joshua

יְהוֹשׁוּעַ

lodged

לוּן

luwn

that night

לַיִל

layil

among

תָּוֶךְ

tavek

the people.

עַם

Septuagint Literal:

and

καί

send off/away

ἀποστέλλω

apostellō

αὐτός

Iēsous

Ἰησοῦς

and

καί

travel

πορεύομαι

poreuomai

into

εἰς

the

ὁ

ambush

ἐνέδρα

enedra

and

καί

seat in

ἐνεκάθισαν

enekathisan

ἀνά

ana

in the midst

μέσος

mesos

Baithēl

Βαιθηλ

baithēl

and

καί

ἀνά

ana

in the midst

μέσος

mesos

Gai

Γαι

gai

from

ἀπό

sea

θάλασσα

thalassa

the

ὁ

Gai

Γαι

gai

💬📚

And Joshua

יְהוֹשׁוּעַ

rose up early

שָׁכַם

shakam

in the morning,

בֹּקֶר

boqer

and numbered

פְקַד

paqad

the people,

עַם

and went up,

עָלָה

he and the elders

זָקֵן

zaqen

of Israel,

יִשְׂרָאֵל

before

פָנִים

the people

עַם

to Ai.

עַי

Septuagint Literal:

and

καί

get up at dawn

ὀρθρίζω

orthrizō

Iēsous

Ἰησοῦς

the

ὁ

early

πρωΐ

prōi

visit

ἐπισκέπτομαι

episkeptomai

the

ὁ

populace

λαός

and

καί

step up

ἀναβαίνω

αὐτός

and

καί

the

ὁ

senior

πρεσβύτερος

presbyteros

down

κατά

kata

face

πρόσωπον

the

ὁ

populace

λαός

ἐπί

Gai

Γαι

gai

💬📚

And all the people,

עַם

even the people of war

מִלְחָמָה

that were with him, went up,

עָלָה

and drew nigh,

נָגַשׁ

nagash

and came

בּוֹא

before the city,

עִיר

and pitched

חָנָה

chanah

on the north side

צָפוֹן

tsaphon

of Ai:

עַי

now there was a valley

גַּיְא

gay

between them and Ai.

עַי

Septuagint Literal:

and

καί

all

πᾶς

the

ὁ

populace

λαός

the

ὁ

warrior

πολεμιστὴς

polemistēs

with

μετά

αὐτός

step up

ἀναβαίνω

and

καί

travel

πορεύομαι

poreuomai

come

ἔρχομαι

erchomai

from

ἐκ

contrary

ἐναντίος

enantios

the

ὁ

city

πόλις

from

ἀπό

springing up

ἀνατολή

anatolē

💬📚

And he took

לָקַח

laqach

about five

חָמֵשׁ

chamesh

thousand

אֶלֶף

eleph

men,

אִישׁ

and set

שׂוּם

them to lie in ambush

אָרַב

between Bethel

בֵּית־אֵל

Betheel

and Ai,

עַי

on the west side

יָם

yam

of the city.

עַי

עִיר

Septuagint Literal:

and

καί

the

ὁ

ambush

ἔνεδρον

the

ὁ

city

πόλις

from

ἀπό

sea

θάλασσα

thalassa

💬📚

And when they had set

שׂוּם

the people,

עַם

even all the host

מַחֲנֶה

machaneh

that was on the north

צָפוֹן

tsaphon

of the city,

עִיר

and their liers in wait

עָקֵב

aqeb

on the west

יָם

yam

of the city,

עִיר

Joshua

יְהוֹשׁוּעַ

went

יָלַךְ

yalak

that night

לַיִל

layil

into the midst

תָּוֶךְ

tavek

of the valley.

עֵמֶק

emeq

💬📚

And it came to pass, when the king

מֶלֶךְ

of Ai

עַי

saw

רָאָה

it, that they hasted

מָהַר

mahar

and rose up early,

שָׁכַם

shakam

and the men

אֱנוֹשׁ

of the city

עִיר

went out

יָצָא

against

קִרְאָה

qirah

Israel

יִשְׂרָאֵל

to battle,

מִלְחָמָה

he and all his people,

עַם

at a time appointed,

מוֹעֵד

moed

before

פָנִים

the plain;

עֲרָבָה

arabah

but he wist

יָדַע

yada

not that there were liers in ambush

אָרַב

against him behind

אַחַר

the city.

עִיר

Septuagint Literal:

and

καί

happen

γίνομαι

ὡς

view

ὁράω

horaō

monarch

βασιλεύς

Gai

Γαι

gai

hurry

σπεύδω

speudō

and

καί

come out

ἐξέρχομαι

into

εἰς

meeting

συνάντησις

synantēsis

αὐτός

ἐπί

straight

εὐθύς

euthys

into

εἰς

the

ὁ

battle

πόλεμος

polemos

αὐτός

and

καί

all

πᾶς

the

ὁ

populace

λαός

the

ὁ

with

μετά

αὐτός

and

καί

αὐτός

not

οὐ

aware

ᾔδει

ēdei

since

ὅτι

hoti

ambush

ἔνεδρον

αὐτός

εἰμί

in back

ὀπίσω

the

ὁ

city

πόλις

💬📚

And Joshua

יְהוֹשׁוּעַ

and all Israel

יִשְׂרָאֵל

made as if they were beaten

נָגַע

naga

before

פָנִים

them, and fled

נוּס

by the way

דֶּרֶךְ

derek

of the wilderness.

מִדְבָּר

midbar

Septuagint Literal:

and

καί

view

ὁράω

horaō

and

καί

depart

ἀναχωρέω

anachōreō

Iēsous

Ἰησοῦς

and

καί

Israel

Ἰσραήλ

from

ἀπό

face

πρόσωπον

αὐτός

💬📚

And all the people

עַם

that were in Ai

עַי

עִיר

were called

זָעַק

zaaq

together to pursue

רָדַף

after

אַחַר

them: and they pursued

רָדַף

after

אַחַר

Joshua,

יְהוֹשׁוּעַ

and were drawn away

נָתַק

nathaq

from the city.

עִיר

Septuagint Literal:

and

καί

hunt down

καταδιώκω

in back

ὀπίσω

the

ὁ

son

υἱός

huios

Israel

Ἰσραήλ

and

καί

αὐτός

distance

ἀφίστημι

aphistēmi

from

ἀπό

the

ὁ

city

πόλις

💬📚

And there was not a man

אִישׁ

left

שָׁאַר

shaar

in Ai

עַי

or Bethel,

בֵּית־אֵל

Betheel

that went not out

יָצָא

after

אַחַר

Israel:

יִשְׂרָאֵל

and they left

עָזַב

azab

the city

עִיר

open,

פָתַח

pathach

and pursued

רָדַף

after Israel.

יִשְׂרָאֵל

Septuagint Literal:

not

οὐ

leave behind

καταλείπω

kataleipō

no one

οὐδείς

oudeis

ἐν

the

ὁ

Gai

Γαι

gai

who

ὅς

not

οὐ

hunt down

καταδιώκω

in back

ὀπίσω

Israel

Ἰσραήλ

and

καί

leave behind

καταλείπω

kataleipō

the

ὁ

city

πόλις

open up

ἀνοίγω

anoigō

and

καί

hunt down

καταδιώκω

in back

ὀπίσω

Israel

Ἰσραήλ

💬📚

And the LORD

יְהוָֹה

said

אָמַר

unto Joshua,

יְהוֹשׁוּעַ

Stretch out

נָטָה

the spear

כִּידוֹן

kidon

that is in thy hand

יָד

toward Ai;

עַי

for I will give

נָתַן

nathan

it into thine hand.

יָד

And Joshua

יְהוֹשׁוּעַ

stretched out

נָטָה

the spear

כִּידוֹן

kidon

that he had in his hand

יָד

toward the city.

עִיר

Septuagint Literal:

and

καί

say

ἔπω

lord

κύριος

πρός

Iēsous

Ἰησοῦς

extend

ἐκτείνω

ekteinō

the

ὁ

hand

χείρ

of you

σοῦ

ἐν

the

ὁ

spear

γαίσῳ

gaisō

the

ὁ

ἐν

the

ὁ

hand

χείρ

of you

σοῦ

ἐπί

the

ὁ

city

πόλις

into

εἰς

for

γάρ

gar

the

ὁ

hand

χείρ

of you

σοῦ

betray

παραδίδωμι

paradidōmi

αὐτός

and

καί

the

ὁ

ambush

ἔνεδρον

resurrect out

ἐξανίστημι

exanistēmi

ἐν

quickness

τάχος

tachos

from

ἐκ

the

ὁ

place

τόπος

topos

αὐτός

and

καί

extend

ἐκτείνω

ekteinō

Iēsous

Ἰησοῦς

the

ὁ

hand

χείρ

αὐτός

the

ὁ

spear

γαῖσον

gaison

ἐπί

the

ὁ

city

πόλις

💬📚

And the ambush

אָרַב

arose

קוּם

quickly

מְהֵ רָה

meherah

out of their place,

מָקוֹם

maqom

and they ran

רוּץ

ruts

as soon as he had stretched out

נָטָה

his hand:

יָד

and they entered

בּוֹא

into the city,

עִיר

and took

לָכַד

lakad

it, and hasted

מָהַר

mahar

and set

יָצַת

yatsath

the city

עִיר

on fire.

אֵשׂ

esh

Septuagint Literal:

and

καί

the

ὁ

ambush

ἔνεδρον

resurrect out

ἐξανίστημι

exanistēmi

ἐν

quickness

τάχος

tachos

from

ἐκ

the

ὁ

place

τόπος

topos

αὐτός

and

καί

come out

ἐξέρχομαι

when

ὅτε

hote

extend

ἐκτείνω

ekteinō

the

ὁ

hand

χείρ

and

καί

come

ἔρχομαι

erchomai

ἐπί

the

ὁ

city

πόλις

and

καί

apprehend

καταλαμβάνω

katalambanō

αὐτός

and

καί

hurry

σπεύδω

speudō

blow up

ἐμπρήθω

emprēthō

the

ὁ

city

πόλις

ἐν

fire

πῦρ

pyr

💬📚

And when the men

אֱנוֹשׁ

of Ai

עַי

looked

פָנָה

panah

behind

אַחַר

them, they saw,

רָאָה

and, behold, the smoke

עָשָׁן

ashan

of the city

עִיר

ascended up

עָלָה

to heaven,

שָׁמַיִם

shamayim

and they had no power

יָד

to flee

נוּס

this way or that way:

הֵנָּה

hennah

and the people

עַם

that fled

נוּס

to the wilderness

מִדְבָּר

midbar

turned back

הָפַךְ

haphak

upon the pursuers.

רָדַף

Septuagint Literal:

and

καί

look around

περιβλέπομαι

periblepomai

the

ὁ

settler

κάτοικοι

katoikoi

Gai

Γαι

gai

into

εἰς

the

ὁ

in back

ὀπίσω

αὐτός

and

καί

observe

θεωρέω

theōreō

smoke

καπνός

kapnos

step up

ἀναβαίνω

from

ἐκ

the

ὁ

city

πόλις

into

εἰς

the

ὁ

sky

οὐρανός

ouranos

and

καί

no longer

οὐκέτι

ouketi

have

ἔχω

echō

where?

ποῦ

pou

flee

φεύγω

pheugō

here

ὧδε

hōde

ἤ

here

ὧδε

hōde

💬📚

And when Joshua

יְהוֹשׁוּעַ

and all Israel

יִשְׂרָאֵל

saw

רָאָה

that the ambush

אָרַב

had taken

לָכַד

lakad

the city,

עִיר

and that the smoke

עָשָׁן

ashan

of the city

עִיר

ascended,

עָלָה

then they turned again,

שׁוּב

and slew

נָכָה

nakah

the men

אֱנוֹשׁ

of Ai.

עַי

Septuagint Literal:

and

καί

Iēsous

Ἰησοῦς

and

καί

all

πᾶς

Israel

Ἰσραήλ

view

ὁράω

horaō

since

ὅτι

hoti

take

λαμβάνω

lambanō

the

ὁ

ambush

ἔνεδρον

the

ὁ

city

πόλις

and

καί

since

ὅτι

hoti

step up

ἀναβαίνω

the

ὁ

smoke

καπνός

kapnos

the

ὁ

city

πόλις

into

εἰς

the

ὁ

sky

οὐρανός

ouranos

and

καί

reverse

μεταβάλλω

metaballō

pat

πατάσσω

patassō

the

ὁ

man

ἀνήρ

the

ὁ

Gai

Γαι

gai

💬📚

And the other

אֵלֶּה

elleh

issued out

יָצָא

of the city

עִיר

against

קִרְאָה

qirah

them; so they were in the midst

תָּוֶךְ

tavek

of Israel,

יִשְׂרָאֵל

some on this side, and some on that side: and they smote

נָכָה

nakah

them, so that

עַד

they let

שָׁאַר

shaar

none of them remain

שָׂרִיד

sarid

or escape.

פָלִיט

paliyt

Septuagint Literal:

and

καί

this

οὗτος

come out

ἐξέρχομαι

from

ἐκ

the

ὁ

city

πόλις

into

εἰς

meeting

συνάντησις

synantēsis

and

καί

happen

γίνομαι

ἀνά

ana

in the midst

μέσος

mesos

the

ὁ

encampment

παρεμβολή

parembolē

this

οὗτος

from in here

ἐντεῦθεν

enteuthen

and

καί

this

οὗτος

from in here

ἐντεῦθεν

enteuthen

and

καί

pat

πατάσσω

patassō

till

ἕως

the

ὁ

not

μή

mē

leave behind

καταλείπω

kataleipō

αὐτός

save

σῴζω

sōzō

and

καί

escape

διαφεύγω

diapheugō

💬📚

And the king

מֶלֶךְ

of Ai

עַי

they took

תָּפַשׂ

taphas

alive,

חַי

chay

and brought

קָרַב

qarab

him to Joshua.

יְהוֹשׁוּעַ

Septuagint Literal:

and

καί

the

ὁ

monarch

βασιλεύς

the

ὁ

Gai

Γαι

gai

take hold of

συλλαμβάνω

syllambanō

live

ζάω

zaō

and

καί

lead toward

προσάγω

prosagō

αὐτός

πρός

Iēsous

Ἰησοῦς

💬📚

And it came to pass, when Israel

יִשְׂרָאֵל

had made an end

כָּלָה

kalah

of slaying

הָרַג

harag

all the inhabitants

יָשַׁב

yashab

of Ai

עַי

in the field,

שָׂדֶה

sadeh

in the wilderness

מִדְבָּר

midbar

wherein they chased

רָדַף

them, and when they were all fallen

נָפַל

naphal

on the edge

פֶה

peh

of the sword,

חֶרֶב

chereb

until they were consumed,

תָּמַם

tamam

that all the Israelites

יִשְׂרָאֵל

returned

שׁוּב

unto Ai,

עַי

and smote

נָכָה

nakah

it with the edge

פֶה

peh

of the sword.

חֶרֶב

chereb

Septuagint Literal:

and

καί

ὡς

stop

παύω

pauō

the

ὁ

son

υἱός

huios

Israel

Ἰσραήλ

kill

ἀποκτείνω

apokteinō

all

πᾶς

the

ὁ

ἐν

the

ὁ

Gai

Γαι

gai

the

ὁ

ἐν

the

ὁ

plain

πεδίοις

pediois

and

καί

ἐν

the

ὁ

mountain

ὄρος

oros

ἐπί

the

ὁ

descent

κατάβασις

katabasis

where

οὗ

hou

hunt down

καταδιώκω

αὐτός

from

ἀπό

αὐτός

into

εἰς

completion

τέλος

telos

and

καί

turn away

ἀποστρέφω

apostrephō

Iēsous

Ἰησοῦς

into

εἰς

Gai

Γαι

gai

and

καί

pat

πατάσσω

patassō

αὐτός

ἐν

mouth

στόμα

stoma

broadsword

ῥομφαία

rhomphaia

💬📚

And so it was, that all that fell

נָפַל

naphal

that day,

יוֹם

yom

both of men

אִישׁ

and women,

אִשָּׁה

ishshah

were twelve

שְׁנַיִם

shenayim

עָשָׂר

asar

thousand,

אֶלֶף

eleph

even all the men

אֱנוֹשׁ

of Ai.

עַי

Septuagint Literal:

and

καί

happen

γίνομαι

the

ὁ

fall

πίπτω

piptō

ἐν

the

ὁ

day

ἡμέρα

hēmera

that

ἐκεῖνος

ekeinos

from

ἀπό

man

ἀνήρ

and

καί

till

ἕως

woman

γυνή

gynē

twelve

δώδεκα

dōdeka

thousand

χιλιάς

chilias

all

πᾶς

the

ὁ

settle

κατοικέω

katoikeō

Gai

Γαι

gai

💬📚

For Joshua

יְהוֹשׁוּעַ

drew

שׁוּב

not his hand

יָד

back,

שׁוּב

wherewith he stretched out

נָטָה

the spear,

כִּידוֹן

kidon

until he had utterly destroyed

חָרַם

charam

all the inhabitants

יָשַׁב

yashab

of Ai.

עַי

💬📚

Only the cattle

בְּהֵמָה

behemah

and the spoil

שָׁלָל

shalal

of that city

עִיר

Israel

יִשְׂרָאֵל

took for a prey

בִּזז

bazaz

unto themselves, according unto the word

דָבָר

of the LORD

יְהוָֹה

which he commanded

צָוָה

Joshua.

יְהוֹשׁוּעַ

Septuagint Literal:

besides

πλήν

plēn

the

ὁ

livestock

κτῆνος

ktēnos

and

καί

the

ὁ

spoil

σκῦλον

skylon

the

ὁ

ἐν

the

ὁ

city

πόλις

all

πᾶς

who

ὅς

go out for foraging

ἐπρονόμευσαν

epronomeusan

the

ὁ

son

υἱός

huios

Israel

Ἰσραήλ

down

κατά

kata

ordinance

πρόσταγμα

prostagma

lord

κύριος

who

ὅς

manner

τρόπος

tropos

coordinate

συντάσσω

syntassō

lord

κύριος

the

ὁ

Iēsous

Ἰησοῦς

💬📚

And Joshua

יְהוֹשׁוּעַ

burnt

שָׂרַף

saraph

Ai,

עַי

and made

שׂוּם

it an heap

תֵּל

tel

for ever,

עוֹלָם

olam

even a desolation

שְׁמָמָה

shemamah

unto this day.

יוֹם

yom

Septuagint Literal:

and

καί

set on fire

ἐνεπύρισεν

enepyrisen

Iēsous

Ἰησοῦς

the

ὁ

city

πόλις

ἐν

fire

πῦρ

pyr

embankment

χῶμα

chōma

uninhabited

ἀοίκητον

aoikēton

into

εἰς

the

ὁ

age

αἰών

aiōn

put

τίθημι

tithēmi

αὐτός

till

ἕως

the

ὁ

day

ἡμέρα

hēmera

this

οὗτος

💬📚

And the king

מֶלֶךְ

of Ai

עַי

he hanged

תָּלָה

talah

on a tree

עֵץ

ets

until eventide:

עֵת

eth

עֶרֶב

ereb

and as soon as the sun

שֶׁמֶשׁ

shemesh

was down,

בּוֹא

Joshua

יְהוֹשׁוּעַ

commanded

צָוָה

that they should take

יָרַד

yarad

his carcase

נְבֵלָה

nebelah

down

יָרַד

yarad

from the tree,

עֵץ

ets

and cast

שָׁלַךְ

shalak

it at the entering

פֶתַח

pethach

of the gate

שַׁעַר

shaar

of the city,

עִיר

and raise

קוּם

thereon a great

גָּדוֹל

gadol

heap

גַּל

gal

of stones,

אֶבֶן

eben

that remaineth unto this day.

יוֹם

yom

Septuagint Literal:

and

καί

the

ὁ

monarch

βασιλεύς

the

ὁ

Gai

Γαι

gai

hang

κρεμάννυμι

kremannymi

ἐπί

wood

ξύλον

xylon

twin

διδύμου

didymou

and

καί

εἰμί

ἐπί

the

ὁ

wood

ξύλον

xylon

till

ἕως

evening

ἑσπέρα

hespera

and

καί

set on

ἐπιδύω

epidyō

the

ὁ

sun

ἥλιος

hēlios

coordinate

συντάσσω

syntassō

Iēsous

Ἰησοῦς

and

καί

take down

καθαιρέω

kathaireō

αὐτός

the

ὁ

body

σῶμα

sōma

from

ἀπό

the

ὁ

wood

ξύλον

xylon

and

καί

fling

ῥίπτω

rhiptō

αὐτός

into

εἰς

the

ὁ

hole

βόθρον

bothron

and

καί

stand over/by

ἐφίστημι

ephistēmi

αὐτός

heap

σωρὸν

sōron

stone

λίθος

lithos

till

ἕως

the

ὁ

day

ἡμέρα

hēmera

this

οὗτος

Joshua Renews the Covenant

💬📚

Then Joshua

יְהוֹשׁוּעַ

built

בָּנָה

banah

an altar

מִזְבֵּחַ

mizbeach

unto the LORD

יְהוָֹה

God

אֱלהִים

elohim

of Israel

יִשְׂרָאֵל

in mount

הַר

har

Ebal,

עֵיבָל

Eybal

💬📚

As Moses

משֶׁה

the servant

עֶבֶד

ebed

of the LORD

יְהוָֹה

commanded

צָוָה

the children

בֵּן

ben

of Israel,

יִשְׂרָאֵל

as it is written

כָּתַב

in the book

סֵפֶר

sepher

of the law

תּוֹרָה

of Moses,

משֶׁה

an altar

מִזְבֵּחַ

mizbeach

of whole

שָׁלֵם

shalem

stones,

אֶבֶן

eben

over which no man hath lift up

נוּף

nuph

any iron:

בַּרְזֶל

barzel

and they offered

עָלָה

thereon burnt offerings

עֹלָה

olah

unto the LORD,

יְהוָֹה

and sacrificed

זָבַח

zabach

peace offerings.

שֶׁלֶם

shelem

💬📚

And he wrote

כָּתַב

there upon the stones

אֶבֶן

eben

a copy

מִשְׁנֶה

mishneh

of the law

תּוֹרָה

of Moses,

משֶׁה

which he wrote

כָּתַב

in the presence

פָנִים

of the children

בֵּן

ben

of Israel.

יִשְׂרָאֵל

💬📚

And all Israel,

יִשְׂרָאֵל

and their elders,

זָקֵן

zaqen

and officers,

שֹׁטֵר

shoter

and their judges,

שָׁפַט

shaphat

stood

עָמַד

amad

on this side the ark

אָרוֹן

aron

and on that side before the priests

כֹּהֵן

kohen

the Levites,

לֵוִיִּי

Leviyyi

which bare

נָשָׂא

nasa

the ark

אָרוֹן

aron

of the covenant

בְּרִית

berith

of the LORD,

יְהוָֹה

as well the stranger,

גֵּר

ger

as he that was born

אֶזְרָח

ezrach

among them; half

חֵצִי

chatsi

of them over

אֵל

against

מוּל

mul

mount

הַר

har

Gerizim,

גְּרִזִים

Gerizim

and half

חֵצִי

chatsi

of them over against

מוּל

mul

mount

הַר

har

Ebal;

עֵיבָל

Eybal

as Moses

משֶׁה

the servant

עֶבֶד

ebed

of the LORD

יְהוָֹה

had commanded

צָוָה

before,

רִאשׁוֹן

rishon

that they should bless

בָרַךְ

barak

the people

עַם

of Israel.

יִשְׂרָאֵל

💬📚

And afterward

אַחַר

he read

קָרָא

qara

all the words

דָבָר

of the law,

תּוֹרָה

the blessings

בְּרָכָה

berakah

and cursings,

קלָלָה

qelalah

according to all that is written

כָּתַב

in the book

סֵפֶר

sepher

of the law.

תּוֹרָה

💬📚

There was not a word

דָבָר

of all that Moses

משֶׁה

commanded,

צָוָה

which Joshua

יְהוֹשׁוּעַ

read

קָרָא

qara

not before all the congregation

קָהָל

qahal

of Israel,

יִשְׂרָאֵל