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שְׁפַר

shephar

Darius

דֱּרְיָוֵשׁ

to set

קוּם

over

עַל

the kingdom

מַלְכוּ

an hundred

מְאָה

meah

and twenty

עֶשְׂרִי

esrin

princes,

אֲחַשְׁדַּרְפַּן

which should be

הָוָא

over the whole

כֹּל

kingdom;

מַלְכוּ

💬📚

And over

עֵלָּא

ella

these

מִן

three

תְּלָת

telath

presidents;

סָרֵךְ

of whom

מִן

Daniel

דָּנִיֵּאל

was first:

חַד

chad

that

אִלֵּין

illen

the princes

אֲחַשְׁדַּרְפַּן

might

הָוָא

give

יְהַב

yehab

accounts

טַעַם

taam

unto them, and the king

מְלַךְ

should have

הָוָא

לָא

damage.

נְזַק

nezaq

Septuagint Literal:

and

καί

Artaxerxēs

Ἀρταξέρξης

artaxerxēs

the

ὁ

the

ὁ

Mēdos

Μῆδος

Mēdos

take along

παραλαμβάνω

paralambanō

the

ὁ

realm

βασιλεία

and

καί

Dareios

Δαρεῖος

dareios

full

πλήρης

plērēs

the

ὁ

day

ἡμέρα

and

καί

glorious

ἔνδοξος

endoxos

ἐν

old age

γῆρας

gēras

💬📚

Then

אֲדַיִן

this

דֵּן

Daniel

דָּנִיֵּאל

was

הָוָא

preferred

נְצַח

netsach

above

עַל

the presidents

סָרֵךְ

and princes,

אֲחַשְׁדַּרְפַּן

because

כֹּל

קְבֵל

an excellent

יַתִּיר

yattir

spirit

רוּחַ

ruach

was in him; and the king

מְלַךְ

thought

עֲשִׁת

ashith

to set

קוּם

him over

עַל

the whole

כֹּל

realm.

מַלְכוּ

Septuagint Literal:

and

καί

establish

καθίστημι

satrap

σατράπας

satrapas

hundred

ἑκατόν

hekaton

twenty

εἴκοσι

eikosi

seven

ἑπτά

hepta

ἐπί

all

πᾶς

the

ὁ

realm

βασιλεία

αὐτός

💬📚

Then

אֲדַיִן

the presidents

סָרֵךְ

and princes

אֲחַשְׁדַּרְפַּן

sought

הָוָא

בְּעָא

to find

שְׁכַח

occasion

עִלָּה

illah

against Daniel

דָּנִיֵּאל

concerning

צַד

tsad

the kingdom;

מַלְכוּ

but

כֹּל

they could

יְכֵל

yekel

find

שְׁכַח

none

לָא

occasion

עִלָּה

illah

nor

לָא

fault;

שְׁחַת

shechath

forasmuch

קְבֵל

as he was faithful,

אֲמַן

aman

neither

לָא

was there any

כֹּל

error

שָׁלוּ

shalu

or fault

שְׁחַת

shechath

found

שְׁכַח

in him.

עַל

Septuagint Literal:

and

καί

ἐπί

αὐτός

man

ἀνήρ

anēr

three

τρεῖς

treis

lead

ἡγέομαι

hēgeomai

αὐτός

and

καί

Daniēl

Δανιήλ

one

εἷς

heis

εἰμί

the

ὁ

three

τρεῖς

treis

man

ἀνήρ

anēr

💬📚

Then

אֲדַיִן

said

אֲמַר

these

אִלֵּךְ

men,

גְּבַר

We shall not

לָא

find

שְׁכַח

any

כֹּל

occasion

עִלָּה

illah

against

עַל

this

דֵּן

Daniel,

דָּנִיֵּאל

except

לָהֵן

lawhen

we find

שְׁכַח

it against him concerning the law

דָּת

of his God.

אַלָהּ

Septuagint Literal:

over

ὑπέρ

hyper

all

πᾶς

have

ἔχω

echō

authority

ἐξουσία

exousia

ἐν

the

ὁ

realm

βασιλεία

and

καί

Daniēl

Δανιήλ

εἰμί

dress in

ἐνδύω

endyō

purple

πορφύρα

porphyra

and

καί

great

μέγας

megas

and

καί

glorious

ἔνδοξος

endoxos

next to

ἔναντι

enanti

Dareios

Δαρείου

dareiou

the

ὁ

monarch

βασιλεύς

in that

καθότι

kathoti

εἰμί

glorious

ἔνδοξος

endoxos

and

καί

expert

ἐπιστήμων

epistēmōn

and

καί

comprehending

συνετός

synetos

and

καί

spirit

πνεῦμα

pneuma

holy

ἅγιος

hagios

ἐν

αὐτός

and

καί

prosper

εὐοδόω

euodoō

ἐν

the

ὁ

practicality

πραγματεία

pragmateia

the

ὁ

monarch

βασιλεύς

who

ὅς

act

πράσσω

prassō

at that

τότε

the

ὁ

monarch

βασιλεύς

intend

βουλεύω

bouleuō

establish

καθίστημι

the

ὁ

Daniēl

Δανιήλ

ἐπί

all

πᾶς

the

ὁ

realm

βασιλεία

αὐτός

and

καί

the

ὁ

two

δύο

dyo

man

ἀνήρ

anēr

who

ὅς

establish

καθίστημι

with

μετά

αὐτός

and

καί

satrap

σατράπας

satrapas

hundred

ἑκατόν

hekaton

twenty

εἴκοσι

eikosi

seven

ἑπτά

hepta

💬📚

Then

אֲדַיִן

these

אִלֵּין

illen

presidents

סָרֵךְ

and princes

אֲחַשְׁדַּרְפַּן

assembled together

רְגַשׁ

regash

to the king,

מְלַךְ

and said

אֲמַר

thus

כֵּן

ken

unto him,

עַל

King

מְלַךְ

Darius,

דֱּרְיָוֵשׁ

live

חֲיָא

chaya

for ever.

עָלַם

alam

Septuagint Literal:

when

ὅτε

hote

though

δέ

intend

βουλεύω

bouleuō

the

ὁ

monarch

βασιλεύς

establish

καθίστημι

the

ὁ

Daniēl

Δανιήλ

ἐπί

all

πᾶς

the

ὁ

realm

βασιλεία

αὐτός

at that

τότε

intent

βουλή

boulē

and

καί

resolve

γνώμη

gnōmē

intend

βουλεύω

bouleuō

ἐν

of himself

ἑαυτοῦ

the

ὁ

two

δύο

dyo

young man

νεανίσκος

neaniskos

πρός

pros

one another

ἀλλήλων

allēlōn

tell

λέγω

since

ἐπεί

epei

no one

οὐδείς

oudeis

sin

ἁμαρτία

hamartia

not even

οὐδέ

oude

ignorance

ἄγνοια

agnoia

find

εὑρίσκω

down

κατά

the

ὁ

Daniēl

Δανιήλ

about

περί

peri

who

ὅς

accuse

κατηγορέω

katēgoreō

αὐτός

πρός

pros

the

ὁ

monarch

βασιλεύς

💬📚

All

כֹּל

the presidents

סָרֵךְ

of the kingdom,

מַלְכוּ

the governors,

סְגַן

segan

and the princes,

אֲחַשְׁדַּרְפַּן

the counsellors,

הַדָּבָר

haddabar

and the captains,

פֶחָה

pechah

have consulted together

יְעַט

y'at,

to establish

קוּם

a royal

מְלַךְ

statute,

קְיָם

qeyam

and to make a firm

תְּקֵף

teqeph

decree,

אֱסָר

that whosoever shall ask

בְּעָא

a petition

בָּעוּ

bau

מִן

any

כֹּל

God

אַלָהּ

or man

אֱנָשׁ

enash

for

עַד

thirty

תְּלָתִין

tlathiyn

days,

יוֹם

save

לָהֵן

lawhen

of thee,

מִן

O king,

מְלַךְ

he shall be cast

רְמָה

into the den

גֹּבּ

of lions.

אַרְיֵה

Septuagint Literal:

and

καί

say

come on

δεῦτε

deute

stand

ἵστημι

marking out by boundaries

ὁρισμὸν

horismon

down

κατά

of himself

ἑαυτοῦ

since

ὅτι

all

πᾶς

person

ἄνθρωπος

not

οὐ

deem worthy

ἀξιόω

that of which one is thought worthy

ἀξίωμα

axiōma

and

καί

not

οὐ

not

μή

wish

εὔχομαι

wish

εὐχή

euchē

from

ἀπό

all

πᾶς

God

θεός

till

ἕως

day

ἡμέρα

thirty

τριάκοντα

triakonta

but

ἀλλά

alla

ἤ

from

παρά

Dareios

Δαρείου

dareiou

the

ὁ

monarch

βασιλεύς

εἰ

though

δέ

not

μή

die

ἀποθνῄσκω

apothnēskō

ἵνα

defeat

ἡττάομαι

hēttaomai

the

ὁ

Daniēl

Δανιήλ

next to

ἐναντίον

the

ὁ

monarch

βασιλεύς

and

καί

fling

ῥίπτω

into

εἰς

the

ὁ

pit

λάκκον

lakkon

the

ὁ

lion

λέων

aware

ᾔδεισαν

ēdeisan

for

γάρ

gar

since

ὅτι

Daniēl

Δανιήλ

pray

προσεύχομαι

proseuchomai

and

καί

bind

δέω

lord

κύριος

kyrios

the

ὁ

God

θεός

αὐτός

three times

τρίς

the

ὁ

day

ἡμέρα

💬📚

Now,

כְּעַן

kean

O king,

מְלַךְ

establish

קוּם

the decree,

אֱסָר

and sign

רְשַׁם

the writing,

כְּתָב

that it be not

לָא

changed,

שְׁנָא

shena

according to the law

דָּת

of the Medes

מָדַי

Maday

and Persians,

פָרַס

Paras

which altereth

עֲדָא

ada

not.

לָא

Septuagint Literal:

at that

τότε

approach

προσέρχομαι

proserchomai

the

ὁ

person

ἄνθρωπος

that

ἐκεῖνος

ekeinos

and

καί

say

next to

ἐναντίον

the

ὁ

monarch

βασιλεύς

💬📚

Wherefore

כֹּל

דֵּן

קְבֵל

king

מְלַךְ

Darius

דֱּרְיָוֵשׁ

signed

רְשַׁם

the writing

כְּתָב

and the decree.

אֱסָר

Septuagint Literal:

marking out by boundaries

ὁρισμὸν

horismon

and

καί

stance

στάσις

stasis

stand

ἵστημι

since

ὅτι

all

πᾶς

person

ἄνθρωπος

who

ὅς

perhaps

ἄν

wish

εὔχομαι

wish

εὐχή

euchē

ἤ

deem worthy

ἀξιόω

that of which one is thought worthy

ἀξίωμά

axiōma

anyone

τις

tis

from

παρά

all

πᾶς

God

θεός

till

ἕως

day

ἡμέρα

thirty

τριάκοντα

triakonta

but

ἀλλά

alla

ἤ

from

παρά

Dareios

Δαρείου

dareiou

the

ὁ

monarch

βασιλεύς

fling

ῥίπτω

into

εἰς

the

ὁ

pit

λάκκον

lakkon

the

ὁ

lion

λέων

Daniel in the Lions' Den

💬📚

Now when Daniel

דָּנִיֵּאל

knew

יְדַע

yeda

that the writing

כְּתָב

was signed,

רְשַׁם

he went

עָלל

alal

into his house;

בּיִת

bayith

and his windows

כַּו

kav

being open

פְתַח

pethach

in his chamber

עַלִּית

allith

toward

נֶגֶד

neged

Jerusalem,

יְרוּשֶׁלֵם

Yerushalem

he kneeled

בְּרַךְ

berak

upon

עַל

his knees

בֶּרֶךְ

berak

three

תְּלָת

telath

times

זְמָן

zeman

a day,

יוֹם

and prayed,

צְלָא

tsela

and gave thanks

יְדָא

yeda

before

קֱדָם

his God,

אַלָהּ

קְבֵל

כֹּל

he did

הָוָא

עֲבַד

aforetime.

מִן

דֵּן

קַדְמָה

qadmah

Septuagint Literal:

and

καί

deem worthy

ἀξιόω

the

ὁ

monarch

βασιλεύς

ἵνα

stand

ἵστημι

the

ὁ

marking out by boundaries

ὁρισμὸν

horismon

and

καί

not

μή

make different

ἀλλοιώσῃ

alloiōsē

αὐτός

because

διότι

dioti

aware

ᾔδεισαν

ēdeisan

since

ὅτι

Daniēl

Δανιήλ

pray

προσεύχομαι

proseuchomai

and

καί

bind

δέω

three times

τρίς

the

ὁ

day

ἡμέρα

ἵνα

defeat

ἡττάομαι

hēttaomai

through

διά

dia

the

ὁ

monarch

βασιλεύς

and

καί

fling

ῥίπτω

into

εἰς

the

ὁ

pit

λάκκον

lakkon

the

ὁ

lion

λέων

💬📚

Then

אֲדַיִן

these

אִלֵּךְ

men

גְּבַר

assembled,

רְגַשׁ

regash

and found

שְׁכַח

Daniel

דָּנִיֵּאל

praying

בְּעָא

and making supplication

חֲנַן

chanan

before

קֱדָם

his God.

אַלָהּ

Septuagint Literal:

and

καί

οὕτως

houtōs

the

ὁ

monarch

βασιλεύς

Dareios

Δαρεῖος

dareios

stand

ἵστημι

and

καί

ratify

κυρόω

kyroō

💬📚

Then

אֲדַיִן

they came near,

קְרֵב

qereb

and spake

אֲמַר

before

קֱדָם

the king

מְלַךְ

concerning

עַל

the king's

מְלַךְ

decree;

אֱסָר

Hast thou not

לָא

signed

רְשַׁם

a decree,

אֱסָר

that every

כֹּל

man

אֱנָשׁ

enash

that shall ask

בְּעָא

a petition of

מִן

any

כֹּל

God

אַלָהּ

or man

אֱנָשׁ

enash

within

עַד

thirty

תְּלָתִין

tlathiyn

days,

יוֹם

save

לָהֵן

lawhen

of thee,

מִן

O king,

מְלַךְ

shall be cast

רְמָה

into the den

גֹּבּ

of lions?

אַרְיֵה

The king

מְלַךְ

answered

עֲנָה

and said,

אֲמַר

The thing

מִלָּה

millah

is true,

יַצִּיב

yatstsiyb

according to the law

דָּת

of the Medes

מָדַי

Maday

and Persians,

פָרַס

Paras

which altereth

עֲדָא

ada

not.

לָא

Septuagint Literal:

recognize

ἐπιγινώσκω

epiginōskō

though

δέ

Daniēl

Δανιήλ

the

ὁ

marking out by boundaries

ὁρισμόν

horismon

who

ὅς

stand

ἵστημι

down

κατά

αὐτός

window

θυρίς

thyris

open up

ἀνοίγω

anoigō

ἐν

the

ὁ

upstairs

ὑπερῷον

hyperōon

αὐτός

opposite

κατέναντι

katenanti

Jerusalem

Ἱερουσαλήμ

Hierousalēm

and

καί

fall

πίπτω

piptō

ἐπί

face

πρόσωπον

prosōpon

αὐτός

three times

τρίς

the

ὁ

day

ἡμέρα

just as/like

καθώς

kathōs

ποιέω

poieō

in front

ἔμπροσθεν

emprosthen

and

καί

bind

δέω

💬📚

Then

אֲדַיִן

answered

עֲנָה

they and said

אֲמַר

before

קֱדָם

the king,

מְלַךְ

That Daniel,

דָּנִיֵּאל

which is of

מִן

the children

בֵּן

ben

of the captivity

גָּלוּת

galuth

of Judah,

יְהיּד

Yehud

regardeth

שׂוּם

טְעֵם

teem

not

לָא

thee,

עַל

O king,

מְלַךְ

nor the decree

אֱסָר

that thou hast signed,

רְשַׁם

but maketh

בְּעָא

his petition

בָּעוּ

bau

three

תְּלָת

telath

times

זְמָן

zeman

a day.

יוֹם

Septuagint Literal:

and

καί

αὐτός

keep

τηρέω

tēreō

the

ὁ

Daniēl

Δανιήλ

and

καί

apprehend

καταλαμβάνω

katalambanō

αὐτός

wish

εὔχομαι

three times

τρίς

the

ὁ

day

ἡμέρα

down

κατά

each

ἕκαστος

hekastos

day

ἡμέρα

💬📚

Then

אֲדַיִן

the king,

מְלַךְ

when he heard

שְׁמַע

shema

these words,

מִלָּה

millah

was sore

שַׂגִּיא

saggi

displeased

בְּאֵשׁ

beesh

with himself, and set

שׂוּם

his heart

בָּל

bal

עַל

Daniel

דָּנִיֵּאל

to deliver

שְׁזַב

him: and he laboured

הָוָא

שְׁדַר

shedar

till

עַד

the going down

מֵעָל

meal

of the sun

שֶׁמֶשׁ

shemash

to deliver

נְצַל

netsal

him.

Septuagint Literal:

at that

τότε

this

οὗτος

houtos

the

ὁ

person

ἄνθρωπος

intercede

ἐντυγχάνω

entynchanō

the

ὁ

monarch

βασιλεύς

and

καί

say

Dareios

Δαρεῖε

dareie

monarch

βασιλεύς

not

οὐ

marking out by boundaries

ὁρισμὸν

horismon

appoint

ὁρίζω

horizō

ἵνα

all

πᾶς

person

ἄνθρωπος

not

μή

wish

εὔχομαι

wish

εὐχή

euchē

while not

μηδέ

mēde

deem worthy

ἀξιόω

that of which one is thought worthy

ἀξίωμα

axiōma

from

παρά

all

πᾶς

God

θεός

till

ἕως

day

ἡμέρα

thirty

τριάκοντα

triakonta

but

ἀλλά

alla

from

παρά

of you

σοῦ

monarch

βασιλεύς

εἰ

though

δέ

not

μή

fling

ῥίπτω

into

εἰς

the

ὁ

pit

λάκκον

lakkon

the

ὁ

lion

λέων

respond

ἀποκρίνομαι

apokrinomai

though

δέ

the

ὁ

monarch

βασιλεύς

say

αὐτός

exact

ἀκριβὴς

akribēs

the

ὁ

word

λόγος

logos

and

καί

stay

μένω

menō

the

ὁ

marking out by boundaries

ὁρισμός

horismos

and

καί

say

αὐτός

put on/under oath

ὁρκίζω

horkizō

you

σέ

the

ὁ

Mēdos

Μῆδος

Mēdos

and

καί

Persēs

Περσῶν

persōn

dogma

δόγμα

dogma

ἵνα

not

μή

make different

ἀλλοιώσῃς

alloiōsēs

the

ὁ

ordinance

πρόσταγμα

prostagma

while not

μηδέ

mēde

wonder

θαυμάζω

thaumazō

face

πρόσωπον

prosōpon

and

καί

ἵνα

not

μή

diminish

ἐλαττόω

elattoō

anyone

τις

tis

the

ὁ

state

ἐρεῶ

ereō

and

καί

punish

κολάζω

kolazō

the

ὁ

person

ἄνθρωπος

who

ὅς

not

οὐ

abide

ἐμμένω

emmenō

the

ὁ

marking out by boundaries

ὁρισμῷ

horismō

this

οὗτος

houtos

and

καί

say

οὕτως

ποιέω

just as/like

καθώς

kathōs

tell

λέγω

and

καί

stand

ἵστημι

μοί

moi

this

οὗτος

houtos

💬📚

Then

אֲדַיִן

these

אִלֵּךְ

men

גְּבַר

assembled

רְגַשׁ

regash

unto

עַל

the king,

מְלַךְ

and said

אֲמַר

unto the king,

מְלַךְ

Know,

יְדַע

yeda

O king,

מְלַךְ

that the law

דָּת

of the Medes

מָדַי

Maday

and Persians

פָרַס

Paras

is, That no

כֹּל

decree

אֱסָר

nor statute

קְיָם

qeyam

which the king

מְלַךְ

establisheth

קוּם

may be changed.

שְׁנָא

shena

Septuagint Literal:

and

καί

say

see!

ἰδού

idou

find

εὑρίσκω

Daniēl

Δανιήλ

the

ὁ

friend

φίλος

philos

of you

σοῦ

wish

εὔχομαι

and

καί

bind

δέω

the

ὁ

face

πρόσωπον

prosōpon

the

ὁ

God

θεός

αὐτός

three times

τρίς

the

ὁ

day

ἡμέρα

💬📚

Then

אֲדַיִן

the king

מְלַךְ

commanded,

אֲמַר

and they brought

אָתָה

athah

Daniel,

דָּנִיֵּאל

and cast

רְמָה

him into the den

גֹּבּ

of lions.

אַרְיֵה

Now the king

מְלַךְ

spake

עֲנָה

and said

אֲמַר

unto Daniel,

דָּנִיֵּאל

Thy God

אַלָהּ

whom thou

אַנְתָּה

antah

servest

פְלַח

pelach

continually,

תְּדִירָא

tedira

he will deliver

שְׁזַב

thee.

Septuagint Literal:

and

καί

grieve

λυπέω

lypeō

the

ὁ

monarch

βασιλεύς

say

fling

ῥίπτω

the

ὁ

Daniēl

Δανιήλ

into

εἰς

the

ὁ

pit

λάκκον

lakkon

the

ὁ

lion

λέων

down

κατά

the

ὁ

marking out by boundaries

ὁρισμόν

horismon

who

ὅς

stand

ἵστημι

down

κατά

αὐτός

at that

τότε

the

ὁ

monarch

βασιλεύς

vehemently

σφόδρα

sphodra

grieve

λυπέω

lypeō

ἐπί

the

ὁ

Daniēl

Δανιήλ

and

καί

help

βοηθέω

boētheō

the

ὁ

extract

ἐξαιρέω

exaireō

αὐτός

till

ἕως

sunset

δυσμή

dysmē

sun

ἥλιος

hēlios

from

ἀπό

the

ὁ

hand

χείρ

cheir

the

ὁ

satrap

σατραπῶν

satrapōn

💬📚

And a

חַד

chad

stone

אֶבֶן

eben

was brought,

אָתָה

athah

and laid

שׂוּם

upon

עַל

the mouth

פֻם

pum

of the den;

גֹּבּ

and the king

מְלַךְ

sealed

חֲתַם

chatham

it with his own signet,

עִזְקָא

izqah

and with the signet

עִזְקָא

izqah

of his lords;

רַבְרְבָן

rabreban

that the purpose

צְבוּ

tsebu

might not

לָא

be changed

שְׁנָא

shena

concerning Daniel.

דָּנִיֵּאל

Septuagint Literal:

and

καί

not

οὐ

able

δύναμαι

dynamai

extract

ἐξαιρέω

exaireō

αὐτός

from

ἀπό

αὐτός

💬📚

Then

אֲדַיִן

the king

מְלַךְ

went

אֲזַל

azal

to his palace,

הֵיכַל

hekal

and passed the night

בּוּת

buth

fasting:

טְוָת

tevath

neither

לָא

were instruments

דַּחֲוָה

dachavah

of musick brought

עָלל

alal

before

קֱדָם

him: and his sleep

שְׁנָה

shenah

went

נְדַד

nedad

from him.

עַל

Septuagint Literal:

scream out

ἀναβοάω

anaboaō

though

δέ

Dareios

Δαρεῖος

dareios

the

ὁ

monarch

βασιλεύς

say

the

ὁ

Daniēl

Δανιήλ

the

ὁ

God

θεός

of you

σοῦ

who

ὅς

you

σύ

employed by

λατρεύω

latreuō

continually

ἐνδελεχῶς

endelechōs

three times

τρίς

the

ὁ

day

ἡμέρα

αὐτός

extract

ἐξαιρέω

exaireō

you

σέ

from

ἐκ

hand

χείρ

cheir

the

ὁ

lion

λέων

till

ἕως

early

πρωΐ

prōi

have courage

θαρρέω

tharreō

💬📚

Then

אֲדַיִן

the king

מְלַךְ

arose

קוּם

very early

שְׁפַרְפַר

shepharpar

in the morning,

נֹגַהּ

nogah

and went

אֲזַל

azal

in haste

בְּהל

behal

unto the den

גֹּבּ

of lions.

אַרְיֵה

Septuagint Literal:

at that

τότε

Daniēl

Δανιήλ

fling

ῥίπτω

into

εἰς

the

ὁ

pit

λάκκον

lakkon

the

ὁ

lion

λέων

and

καί

carry

φέρω

pherō

stone

λίθος

lithos

and

καί

put

τίθημι

tithēmi

into

εἰς

the

ὁ

mouth

στόμα

stoma

the

ὁ

pit

λάκκου

lakkou

and

καί

seal

σφραγίζω

sphragizō

the

ὁ

monarch

βασιλεύς

ἐν

the

ὁ

ring

δακτύλιος

daktylios

of himself

ἑαυτοῦ

and

καί

ἐν

the

ὁ

ring

δακτύλιος

daktylios

the

ὁ

magnate

μεγιστάν

megistan

αὐτός

that way

ὅπως

hopōs

not

μή

from

ἀπό

αὐτός

lift

αἴρω

airō

the

ὁ

Daniēl

Δανιήλ

ἤ

the

ὁ

monarch

βασιλεύς

αὐτός

draw up

ἀνασπάω

anaspaō

from

ἐκ

the

ὁ

pit

λάκκου

lakkou

💬📚

And when he came

קְרֵב

qereb

to the den,

גֹּבּ

he cried

זְעִק

zeiq

with a lamentable

עֲצַב

atsab

voice

קָל

qal

unto Daniel:

דָּנִיֵּאל

and the king

מְלַךְ

spake

עֲנָה

and said

אֲמַר

to Daniel,

דָּנִיֵּאל

O Daniel,

דָּנִיֵּאל

servant

עֲבַד

of the living

חַי

chay

God,

אַלָהּ

is thy God,

אַלָהּ

whom thou servest

פְלַח

pelach

continually,

תְּדִירָא

tedira

able

יְכֵל

yekel

to deliver

שְׁזַב

thee from

מִן

the lions?

אַרְיֵה

Septuagint Literal:

at that

τότε

return

ὑποστρέφω

hypostrephō

the

ὁ

monarch

βασιλεύς

into

εἰς

the

ὁ

royal

βασίλειον

basileion

αὐτός

and

καί

spend the night

αὐλίζομαι

aulizomai

fasting

νῆστις

nēstis

and

καί

εἰμί

grieve

λυπέω

lypeō

about

περί

peri

the

ὁ

Daniēl

Δανιήλ

at that

τότε

the

ὁ

God

θεός

the

ὁ

Daniēl

Δανιήλ

provision

πρόνοια

pronoia

ποιέω

poieō

αὐτός

shut up

ἀποκλείω

apokleiō

the

ὁ

mouth

στόμα

stoma

the

ὁ

lion

λέων

and

καί

not

οὐ

further annoy

παρενοχλέω

parenochleō

the

ὁ

Daniēl

Δανιήλ

💬📚

Then

אֲדַיִן

said

מְלַל

melal

Daniel

דָּנִיֵּאל

unto

עִם

the king,

מְלַךְ

O king,

מְלַךְ

live

חֲיָא

chaya

for ever.

עָלַם

alam

Septuagint Literal:

and

καί

the

ὁ

monarch

βασιλεύς

Dareios

Δαρεῖος

dareios

get up at dawn

ὀρθρίζω

orthrizō

early

πρωΐ

prōi

and

καί

take along

παραλαμβάνω

paralambanō

with

μετά

of himself

ἑαυτοῦ

the

ὁ

satrap

σατράπας

satrapas

and

καί

travel

πορεύομαι

poreuomai

stand

ἵστημι

ἐπί

the

ὁ

mouth

στόμα

stoma

the

ὁ

pit

λάκκου

lakkou

the

ὁ

lion

λέων

💬📚

My God

אַלָהּ

hath sent

שְׁלַח

shelach

his angel,

מַלְאַךְ

malak

and hath shut

סְגַר

segar

the lions'

אַרְיֵה

mouths,

פֻם

pum

that they have not

לָא

hurt

חֲבַל

chabal

me: forasmuch as

כֹּל

קְבֵל

before

קֱדָם

him innocency

זָכוּ

zaku

was found

שְׁכַח

in me; and also

אַף

aph

before

קֱדָם

thee, O king,

מְלַךְ

have I done

עֲבַד

לָא

hurt.

חֲבוּלָה

chabula

Septuagint Literal:

at that

τότε

the

ὁ

monarch

βασιλεύς

call

καλέω

kaleō

the

ὁ

Daniēl

Δανιήλ

voice

φωνή

phōnē

great

μέγας

megas

with

μετά

weeping

κλαυθμός

klauthmos

tell

λέγω

oh!

ὦ

Daniēl

Δανιήλ

εἰ

it follows

ἄρα

ara

live

ζάω

zaō

and

καί

the

ὁ

God

θεός

of you

σοῦ

who

ὅς

employed by

λατρεύω

latreuō

continually

ἐνδελεχῶς

endelechōs

save

σῴζω

sōzō

you

σέ

from

ἀπό

the

ὁ

lion

λέων

and

καί

not

οὐ

become unprofitable

ἀχρειόω

achreioō

you

σέ

💬📚

Then

אֲדַיִן

was the king

מְלַךְ

exceeding

שַׂגִּיא

saggi

glad

טְאֵב

teeb

for him,

עַל

and commanded

אֲמַר

that they should take

נְסַק

nesaq

Daniel

דָּנִיֵּאל

נְסַק

nesaq

out of

מִן

the den.

גֹּבּ

So Daniel

דָּנִיֵּאל

was taken up

נְסַק

nesaq

out of

מִן

the den,

גֹּבּ

and no

לָא

manner

כֹּל

of hurt

חֲבַל

chabal

was found

שְׁכַח

upon him, because he believed

אֲמַן

aman

in his God.

אַלָהּ

Septuagint Literal:

at that

τότε

Daniēl

Δανιήλ

hear from

ἐπακούω

epakouō

voice

φωνή

phōnē

great

μέγας

megas

and

καί

say

monarch

βασιλεύς

yet

ἔτι

eti

εἰμί

live

ζάω

zaō

💬📚

And the king

מְלַךְ

commanded,

אֲמַר

and they brought

אָתָה

athah

those

אִלֵּךְ

men

גְּבַר

which had accused

אֲכַל

akal

קְרַץ

qerats

Daniel,

דָּנִיֵּאל

and they cast

רְמָה

them into the den

גֹּבּ

of lions,

אַרְיֵה

them,

אִנּוּן

innun

their children,

בֵּן

ben

and their wives;

נָשִׁין

nashin

and the lions

אַרְיֵה

had the mastery

עַד

שְׁלֵט

shelet

of them, and brake

דָּקַק

deqaq

all

כֹּל

their bones

גֶּרֶם

geram

in pieces

דָּקַק

deqaq

or ever

לָא

they came

מְטָא

at the bottom

אַרְעִית

ari

of the den.

גֹּבּ

Septuagint Literal:

and

καί

save

σῴζω

sōzō

μέ

the

ὁ

God

θεός

from

ἀπό

the

ὁ

lion

λέων

in that

καθότι

kathoti

rightness

δικαιοσύνη

dikaiosynē

ἐν

ἐμοί

emoi

find

εὑρίσκω

next to

ἐναντίον

αὐτός

and

καί

next to

ἐναντίον

though

δέ

of you

σοῦ

monarch

βασιλεύς

not

οὔτε

oute

ignorance

ἄγνοια

agnoia

not

οὔτε

oute

sin

ἁμαρτία

hamartia

find

εὑρίσκω

ἐν

ἐμοί

emoi

you

σύ

though

δέ

hear

ἀκούω

akouō

person

ἄνθρωπος

mislead

πλανάω

planaō

monarch

βασιλεύς

and

καί

fling

ῥίπτω

μέ

into

εἰς

the

ὁ

pit

λάκκον

lakkon

the

ὁ

lion

λέων

into

εἰς

destruction

ἀπώλεια

apōleia

Darius Honors God

💬📚

Then

אֲדַיִן

king

מְלַךְ

Darius

דֱּרְיָוֵשׁ

wrote

כְּתַב

unto all

כֹּל

people,

עַם

nations,

אֻמָּה

ummah

and languages,

לִשָּׂן

lishshan

that dwell

דּוּר

dur

in all

כֹּל

the earth;

אֲרַע

ara

Peace

שְׁלָם

shelam

be multiplied

שְׂגָא

sega

unto you.

Septuagint Literal:

at that

τότε

gather

συνάγω

synagō

all

πᾶς

the

ὁ

power

δύναμις

dynamis

and

καί

view

ὁράω

horaō

the

ὁ

Daniēl

Δανιήλ

ὡς

hōs

not

οὐ

further annoy

παρενοχλέω

parenochleō

αὐτός

the

ὁ

lion

λέων

💬📚

מִן

קֱדָם

make

שׂוּם

a decree,

טְעֵם

teem

That in every

כֹּל

dominion

שָׁלְטָן

sholtan

of my kingdom

מַלְכוּ

men tremble

הָוָא

זוּעַ

zua

and fear

דְּחַל

dechal

before

מִן

קֱדָם

the God

אַלָהּ

of Daniel:

דָּנִיֵּאל

for he is the living

חַי

chay

God,

אַלָהּ

and stedfast

קַיָּם

qayyam

for ever,

עָלַם

alam

and his kingdom

מַלְכוּ

that which shall not

לָא

be destroyed,

חֲבַל

chabal

and his dominion

שָׁלְטָן

sholtan

shall be even unto

עַד

the end.

סוֹף

soph

Septuagint Literal:

at that

τότε

the

ὁ

two

δύο

dyo

person

ἄνθρωπος

that

ἐκεῖνος

ekeinos

the

ὁ

testify against

καταμαρτυρέω

katamartyreō

the

ὁ

Daniēl

Δανιήλ

αὐτός

and

καί

the

ὁ

woman

γυνή

gynē

αὐτός

and

καί

the

ὁ

child

τέκνον

teknon

αὐτός

fling

ῥίπτω

the

ὁ

lion

λέων

and

καί

the

ὁ

lion

λέων

kill

ἀποκτείνω

apokteinō

αὐτός

and

καί

crush

ἔθλασαν

ethlasan

the

ὁ

bone

ὀστέον

osteon

αὐτός

💬📚

He delivereth

שְׁזַב

and rescueth,

נְצַל

netsal

and he worketh

עֲבַד

signs

אָת

ath

and wonders

תְּמַהּ

temah

in heaven

שָׁמַיִן

shamayin

and in earth,

אֲרַע

ara

who hath delivered

שְׁזַב

Daniel

דָּנִיֵּאל

from

מִן

the power

יַד

yad

of the lions.

אַרְיֵה

Septuagint Literal:

at that

τότε

Dareios

Δαρεῖος

dareios

write

γράφω

graphō

all

πᾶς

the

ὁ

nation

ἔθνος

ethnos

and

καί

territory

χώρα

chōra

and

καί

tongue

γλῶσσα

glōssa

the

ὁ

dwell

οἰκέω

oikeō

ἐν

all

πᾶς

the

ὁ

earth

γῆ

gē

αὐτός

tell

λέγω

💬📚

So this

דֵּן

Daniel

דָּנִיֵּאל

prospered

צְלַח

tselach

in the reign

מַלְכוּ

of Darius,

דֱּרְיָוֵשׁ

and in the reign

מַלְכוּ

of Cyrus

כּוֹרֶשׁ

Koresh

the Persian.

פַרְסִי

Parsay

Septuagint Literal:

all

πᾶς

the

ὁ

person

ἄνθρωπος

the

ὁ

εἰμί

ἐν

the

ὁ

realm

βασιλεία

of me

μοῦ

mou

εἰμί

worship

προσκυνέω

proskyneō

and

καί

employed by

λατρεύω

latreuō

the

ὁ

God

θεός

the

ὁ

Daniēl

Δανιήλ

αὐτός

for

γάρ

gar

εἰμί

God

θεός

stay

μένω

menō

and

καί

live

ζάω

zaō

into

εἰς

generation

γενεά

genea

generation

γενεά

genea

till

ἕως