Matthew 13:49. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
Matthew 25:32. And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
Luke 6:22. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Acts 13:2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Acts 19:9. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Romans 1:1. Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 Corinthians 6:17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
Galatians 1:15. But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Galatians 2:12. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Genesis 2:10. And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Genesis 10:5. By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Exodus 19:12. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
Exodus 19:23. And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
Exodus 29:24. And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
Exodus 29:26. And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
Exodus 29:27. And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
Leviticus 10:15. The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
Leviticus 13:4. If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
Leviticus 13:5. And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
Leviticus 13:11. It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
Leviticus 13:21. But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
Leviticus 13:26. But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
Leviticus 13:31. And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
Leviticus 13:33. He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
Leviticus 13:50. And the priest shall look upon the plague, and shut up it that hath the plague seven days:
Leviticus 13:54. Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
Leviticus 14:12. And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Leviticus 14:38. Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
Leviticus 14:46. Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Leviticus 20:25. Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
Leviticus 20:26. And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
Leviticus 25:34. But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
Leviticus 27:21. But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
Numbers 8:11. And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
Numbers 12:14. And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
Numbers 12:15. And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
Numbers 15:20. Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
Numbers 18:24. But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
Deuteronomy 4:41. Then Moses severed three cities on this side Jordan toward the sunrising;
Joshua 14:4. For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
Joshua 16:9. And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.
Joshua 21:13. Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,
Joshua 21:14. And Jattir with her suburbs, and Eshtemoa with her suburbs,
Joshua 21:15. And Holon with her suburbs, and Debir with her suburbs,
Joshua 21:16. And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
Joshua 21:17. And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,
Joshua 21:18. Anathoth with her suburbs, and Almon with her suburbs; four cities.
Joshua 21:21. For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
Joshua 21:22. And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.
Joshua 21:23. And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
Joshua 21:24. Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.
Joshua 21:25. And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.
Joshua 21:26. All the cities were ten with their suburbs for the families of the children of Kohath that remained.
Joshua 21:27. And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.
Joshua 21:28. And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
Joshua 21:29. Jarmuth with her suburbs, Engannim with her suburbs; four cities.
Joshua 21:30. And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
Joshua 21:31. Helkath with her suburbs, and Rehob with her suburbs; four cities.
Joshua 21:32. And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.
2 Samuel 8:1. And after this it came to pass, that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.
Psalm 68:10. Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
Proverbs 8:27. When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
Sirach 47:2. And as the fat taken away from the flesh, so was David chosen from among the children of Israel.
Isaiah 29:22. Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
Isaiah 45:24. Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
Isaiah 52:11. Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Isaiah 56:3. Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
Ezekiel 45:1. Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
Ezekiel 45:4. The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
Ezekiel 45:13. This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
Ezekiel 48:9. The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.
Ezekiel 48:20. All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
Malachi 2:3. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
