Matthew 2:2. Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Matthew 27:11. And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Matthew 27:29. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
Matthew 27:37. And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Matthew 28:15. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Mark 7:3. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Mark 15:2. And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
Mark 15:9. But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Mark 15:12. And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Mark 15:18. And began to salute him, Hail, King of the Jews!
Mark 15:26. And the superscription of his accusation was written over, THE KING OF THE JEWS.
Luke 7:3. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
Luke 23:3. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Luke 23:37. And saying, If thou be the king of the Jews, save thyself.
Luke 23:38. And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Luke 23:51. (The same had not consented to the counsel and deed of them; ) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
John 1:19. And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
John 2:6. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
John 2:13. And the Jews' passover was at hand, and Jesus went up to Jerusalem,
John 2:18. Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
John 2:20. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
John 3:1. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
John 3:25. Then there arose a question between some of John's disciples and the Jews about purifying.
John 4:9. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 4:22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
John 5:1. After this there was a feast of the Jews; and Jesus went up to Jerusalem.
John 5:10. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
John 5:15. The man departed, and told the Jews that it was Jesus, which had made him whole.
John 5:16. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
John 5:18. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John 6:4. And the passover, a feast of the Jews, was nigh.
John 6:41. The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:52. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 7:1. After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:2. Now the Jews' feast of tabernacles was at hand.
John 7:11. Then the Jews sought him at the feast, and said, Where is he?
John 7:13. Howbeit no man spake openly of him for fear of the Jews.
John 7:15. And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:35. Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 8:22. Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
John 8:31. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:48. Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:52. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:57. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 9:18. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John 9:22. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 10:19. There was a division therefore again among the Jews for these sayings.
John 10:24. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:31. Then the Jews took up stones again to stone him.
John 10:33. The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 11:8. His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
John 11:19. And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 11:31. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:33. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
John 11:36. Then said the Jews, Behold how he loved him!
John 11:45. Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
John 11:54. Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 11:55. And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
John 12:9. Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:11. Because that by reason of him many of the Jews went away, and believed on Jesus.
John 13:33. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 18:12. Then the band and the captain and officers of the Jews took Jesus, and bound him,
John 18:14. Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John 18:20. Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
John 18:31. Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John 18:33. Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
John 18:35. Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
John 18:36. Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
John 18:38. Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:39. But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John 19:3. And said, Hail, King of the Jews! and they smote him with their hands.
John 19:7. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John 19:12. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
John 19:14. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
John 19:19. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
John 19:20. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
John 19:21. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
John 19:31. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
John 19:38. And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
John 19:40. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
John 19:42. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
John 20:19. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Acts 2:5. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Acts 2:10. Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Acts 2:14. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Acts 9:22. But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
Acts 9:23. And after that many days were fulfilled, the Jews took counsel to kill him:
Acts 10:22. And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Acts 10:28. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 10:39. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Acts 11:19. Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Acts 12:3. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread. )
Acts 12:11. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Acts 13:5. And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Acts 13:6. And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
Acts 13:42. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Acts 13:43. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Acts 13:45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Acts 13:50. But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Acts 14:1. And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Acts 14:2. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Acts 14:4. But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
Acts 14:5. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
Acts 14:19. And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Acts 16:1. Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
Acts 16:3. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Acts 16:20. And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Acts 17:1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Acts 17:5. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Acts 17:10. And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Acts 17:13. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Acts 17:17. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Acts 18:2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome: ) and came unto them.
Acts 18:4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Acts 18:5. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
Acts 18:12. And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
Acts 18:14. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Acts 18:19. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Acts 18:24. And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Acts 18:28. For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Acts 19:10. And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Acts 19:13. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Acts 19:14. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
Acts 19:17. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Acts 19:33. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Acts 19:34. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Acts 20:3. And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Acts 20:19. Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Acts 20:21. Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Acts 21:11. And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Acts 21:20. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Acts 21:21. And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Acts 21:27. And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Acts 21:39. But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Acts 22:3. I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Acts 22:12. And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
Acts 22:30. On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Acts 23:12. And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:20. And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Acts 23:27. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
Acts 23:30. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Acts 24:5. For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Acts 24:9. And the Jews also assented, saying that these things were so.
Acts 24:18. Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Acts 24:24. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
Acts 24:27. But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 25:2. Then the high priest and the chief of the Jews informed him against Paul, and besought him,
Acts 25:7. And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Acts 25:8. While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Acts 25:9. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Acts 25:10. Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Acts 25:15. About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
Acts 25:24. And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Acts 26:2. I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Acts 26:3. Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Acts 26:4. My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Acts 26:7. Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Acts 26:21. For these causes the Jews caught me in the temple, and went about to kill me.
Acts 28:17. And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:19. But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Acts 28:29. And when he had said these words, the Jews departed, and had great reasoning among themselves.
Romans 1:16. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 2:9. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Romans 2:10. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:17. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:28. For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Romans 2:29. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:1. What advantage then hath the Jew? or what profit is there of circumcision?
Romans 3:9. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:29. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 9:24. Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 10:12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
1 Corinthians 1:22. For the Jews require a sign, and the Greeks seek after wisdom:
1 Corinthians 1:23. But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1 Corinthians 1:24. But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1 Corinthians 9:20. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1 Corinthians 10:32. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
1 Corinthians 12:13. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
2 Corinthians 11:24. Of the Jews five times received I forty stripes save one.
Galatians 2:13. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Galatians 2:14. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 2:15. We who are Jews by nature, and not sinners of the Gentiles,
Galatians 3:28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Colossians 3:11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
1 Thessalonians 2:14. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
Revelation 2:9. I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Revelation 3:9. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
2 Kings 16:6. At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
2 Kings 25:25. But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
Ezra 4:12. Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Ezra 5:1. Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
Ezra 6:7. Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.
Ezra 6:8. Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
Ezra 6:14. And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
Nehemiah 2:16. And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Nehemiah 4:1. But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
Nehemiah 4:2. And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
Nehemiah 4:12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
Nehemiah 5:1. And there was a great cry of the people and of their wives against their brethren the Jews.
Nehemiah 5:8. And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
Nehemiah 5:17. Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
Nehemiah 6:6. Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
Nehemiah 13:23. In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
Esther 1:1. Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces: )
Esther 2:5. Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
Esther 3:4. Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.
Esther 3:6. And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
Esther 3:10. And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
Esther 3:13. And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Esther 4:3. And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Esther 4:7. And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
Esther 4:13. Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.
Esther 4:14. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
Esther 4:16. Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Esther 5:9. Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Esther 5:13. Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Esther 6:10. Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
Esther 6:13. And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Esther 8:3. And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Esther 8:5. And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
Esther 8:7. Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
Esther 8:9. Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Esther 8:12. Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Esther 8:13. The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
Esther 8:16. The Jews had light, and gladness, and joy, and honour.
Esther 8:17. And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
Esther 9:2. The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
Esther 9:3. And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
Esther 9:6. And in Shushan the palace the Jews slew and destroyed five hundred men.
Esther 9:10. The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
Esther 9:12. And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Esther 9:13. Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
Esther 9:14. And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.
Esther 9:15. For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
Esther 9:16. But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Esther 9:18. But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
Esther 9:19. Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
Esther 9:20. And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
Esther 9:22. As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Esther 9:23. And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
Esther 9:25. But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
Esther 9:27. The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
Esther 9:29. Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
Esther 10:3. For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Isaiah 19:17. And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
Jeremiah 26:2. Thus saith the LORD; Stand in the court of the LORD'S house, and speak unto all the cities of Judah, which come to worship in the LORD'S house, all the words that I command thee to speak unto them; diminish not a word:
Jeremiah 32:12. And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
Jeremiah 38:19. And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
Jeremiah 40:11. Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
Jeremiah 41:3. Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
Jeremiah 44:1. The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
Daniel 3:8. Wherefore at that time certain Chaldeans came near, and accused the Jews.
Daniel 3:12. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
Zechariah 8:23. Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
1 Maccabees 2:23. Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.
1 Maccabees 4:2. That they might come upon the camp of the Jews and strike them suddenly: and the men that were of the castle were their guides.
1 Maccabees 8:20. Judas Machabeus, and his brethren, and the people of the Jews, have sent us to you to make alliance and peace with you, and that we may be registered your confederates and friends.
1 Maccabees 8:23. GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews by sea, and by land, for ever: and far be the sword and enemy from them.
1 Maccabees 8:25. The nation of the Jews shall help them according as the time shall direct, with all their heart:
1 Maccabees 8:27. In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them:
1 Maccabees 8:29. According to these articles did the Romans covenant with the people of the Jews.
1 Maccabees 8:31. Moreover, concerning the evils that Demetrius, the king, hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends and allies, the Jews.
1 Maccabees 10:23. What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?
1 Maccabees 10:25. And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.
1 Maccabees 10:29. And now I free you, and all the Jews, from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:
1 Maccabees 10:33. And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes, even of their cattle.
1 Maccabees 10:34. And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:
1 Maccabees 10:36. And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them, as is due to all the king's forces and certain of them shall be appointed to be in the fortresses of the great king:
1 Maccabees 11:30. King Demetrius to his brother, Jonathan, and to the nation of the Jews, greeting.
1 Maccabees 11:33. We have determined to do good to the nation of the Jews, who are our friends, and keep the things that are just with us, for their good will which they bear towards us.
1 Maccabees 11:47. And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.
1 Maccabees 11:49. And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their mind, and cried to the king, making supplication, and saying:
1 Maccabees 11:50. Grant us peace, and let the Jews cease from assaulting us, and the city.
1 Maccabees 11:51. And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.
1 Maccabees 12:3. And they went to Rome, and entered into the senate house, and said: Jonathan, the high priest, and the nation of the Jews, have sent us to renew the amity, and alliance, as it was before.
1 Maccabees 12:6. Jonathan, the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.
1 Maccabees 12:21. It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.
1 Maccabees 13:36. King Demetrius to Simon, the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting:
1 Maccabees 13:42. And the people of Israel began to write in the instruments, and public records, The first year under Simon, the high priest, the great captain, and prince of the Jews.
1 Maccabees 14:20. The princes and the cities of the Spartans, to Simon, the high priest, and to the ancients, and the priests, and the rest of the people of the Jews, their brethren, greeting.
1 Maccabees 14:22. And we registered what was said by them in the councils of the people, in this manner: Numenius, the son of Antiochus, and Antipater, the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.
1 Maccabees 14:33. And he fortified the cities of Judea and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.
1 Maccabees 14:34. And he fortified Joppe, which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.
1 Maccabees 14:37. And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.
1 Maccabees 14:40. For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:
1 Maccabees 14:41. And that the Jews, and their priests, had consented that he should be their prince and high priest for ever, till there should arise a faithful prophet:
1 Maccabees 14:47. And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.
1 Maccabees 15:1. And king Antiochus, the son of Demetrius, sent letters from the isles of the sea to Simon, the priest, and prince of the nation of the Jews, and to all the people:
1 Maccabees 15:2. And the contents were these: King Antiochus to Simon, the high priest, and to the nation of the Jews, greeting.
1 Maccabees 15:17. The ambassadors of the Jews, our friends, came to us, to renew the former friendship and alliance, being sent from Simon, the high priest, and the people of the Jews.
2 Maccabees 1:1. To the brethren, the Jews that are throughout Egypt; the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health and good peace.
2 Maccabees 1:7. When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you in the trouble and violence that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.
2 Maccabees 1:10. In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.
2 Maccabees 3:32. So the high priest, considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.
2 Maccabees 4:11. And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John, the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.
2 Maccabees 4:35. For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.
2 Maccabees 4:36. And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks, went to him: complaining of the unjust murder of Onias.
2 Maccabees 5:23. And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.
2 Maccabees 5:25. Who, when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.
2 Maccabees 6:1. But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:
2 Maccabees 6:6. And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.
2 Maccabees 6:8. And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:
2 Maccabees 8:10. And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:
2 Maccabees 8:11. Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance which was to follow him from the Almighty.
2 Maccabees 8:32. They slew also Philarches, who was with Timotheus, a wicked man, who had many ways afflicted the Jews.
2 Maccabees 8:34. But as for that most wicked man, Nicanor, who had brought a thousand merchants to the sale of the Jews,
2 Maccabees 8:36. And he that had promised to levy the tribute for the Romans, by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.
2 Maccabees 9:4. And swelling with anger, he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.
2 Maccabees 9:7. Moreover, being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence, that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.
2 Maccabees 9:15. And the Jews, whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.
2 Maccabees 9:17. Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.
2 Maccabees 9:18. But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words:
2 Maccabees 9:19. To his very good subjects the Jews, Antiochus, king and ruler, wisheth much health, and welfare, and happiness.
2 Maccabees 10:8. And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.
2 Maccabees 10:12. For Ptolemee, that was called Macer, was determined to be strictly just to the Jews and especially by reason of the wrong that had been done them, and to deal peaceably with them.
2 Maccabees 10:14. But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.
2 Maccabees 10:15. And the Jews that occupied the most commodious holds, received those that were driven out of Jerusalem, and attempted to make war.
2 Maccabees 10:24. But Timotheus, who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.
2 Maccabees 10:29. But when they were in the heat of the engagement, there appeared to the enemies from heaven five men upon horses, comely, with golden bridles, conducting the Jews:
2 Maccabees 11:2. Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:
2 Maccabees 11:15. Then Machabeus consented to the request of Lysias, providing for the common good in all things; and whatsoever Machabeus wrote to Lysias, concerning the Jews, the king allowed of.
2 Maccabees 11:16. For there were letters written to the Jews from Lysias, to this effect: Lysias, to the people of the Jews, greeting.
2 Maccabees 11:24. And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks but that they would keep to their own manner of living and therefore that they request us to allow them to live after their own laws.
2 Maccabees 11:27. But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.
2 Maccabees 11:31. That the Jews may use their own kind of meats, and their own laws, as before: and that none of them any manner of ways be molested for things which have been done by ignorance.
2 Maccabees 11:34. The Romans also sent them a letter, to this effect: Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.
2 Maccabees 12:1. When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.
2 Maccabees 12:3. The men of Joppe also were guilty of this kind of wickedness: they desired the Jews, who dwelt among them, to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.
2 Maccabees 12:8. But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,
2 Maccabees 12:17. From thence they departed seven hundred and fifty furlongs, and came to Characa, to the Jews that are called Tubianites.
2 Maccabees 12:30. But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:
2 Maccabees 12:34. And when they had joined battle, it happened that a few of the Jews were slain.
2 Maccabees 12:40. And they found under the coats of the slain, some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.
2 Maccabees 13:9. But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.
2 Maccabees 13:18. But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:
2 Maccabees 13:19. And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he lost his men.
2 Maccabees 13:23. He fought with Judas: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and intreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifice, honoured the temple, and left gifts.
2 Maccabees 14:5. But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,
2 Maccabees 14:6. He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.
2 Maccabees 14:14. Then the Gentiles who had fled out of Judea, from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
2 Maccabees 14:37. Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his kindness was called the father of the Jews.
2 Maccabees 14:39. So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.
2 Maccabees 15:2. And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:
2 Maccabees 15:12. Now the vision was in this manner. Onias, who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in speech, and who from a child was exercised in virtues holding up his hands, prayed for all the people of the Jews:
