Matthew 9:1. And he entered into a ship, and passed over, and came into his own city.
Matthew 14:13. When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
Matthew 14:23. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Matthew 17:1. And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Matthew 17:19. Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Matthew 20:17. And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
Matthew 22:5. But they made light of it, and went their ways, one to his farm, another to his merchandise:
Matthew 24:3. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Matthew 25:14. For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Matthew 25:15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Mark 4:34. But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Mark 6:31. And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Mark 6:32. And they departed into a desert place by ship privately.
Mark 7:33. And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Mark 9:2. And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:28. And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 13:3. And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
Mark 15:20. And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Luke 2:3. And all went to be taxed, every one into his own city.
Luke 6:41. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luke 6:44. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Luke 9:10. And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Luke 10:23. And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Luke 10:34. And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
John 1:11. He came unto his own, and his own received him not.
John 1:41. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
John 4:44. For Jesus himself testified, that a prophet hath no honour in his own country.
John 5:18. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John 5:43. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
John 7:18. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 8:44. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 10:3. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John 10:4. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
John 10:12. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 13:1. Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
John 15:19. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 16:32. Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
John 19:27. Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Acts 1:7. And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 1:19. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
Acts 1:25. That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Acts 2:6. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Acts 2:8. And how hear we every man in our own tongue, wherein we were born?
Acts 3:12. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Acts 4:23. And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
Acts 4:32. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Acts 13:36. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
Acts 20:28. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Acts 21:6. And when we had taken our leave one of another, we took ship; and they returned home again.
Acts 23:19. Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Acts 24:23. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Acts 25:19. But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Acts 28:30. And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Romans 8:32. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Romans 10:3. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 11:24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 14:4. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:5. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
1 Corinthians 3:8. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
1 Corinthians 4:12. And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
1 Corinthians 6:18. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1 Corinthians 7:2. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
1 Corinthians 7:4. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1 Corinthians 7:7. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:37. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
1 Corinthians 9:7. Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1 Corinthians 11:21. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Corinthians 12:11. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 Corinthians 14:35. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1 Corinthians 15:23. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
1 Corinthians 15:38. But God giveth it a body as it hath pleased him, and to every seed his own body.
Galatians 2:2. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 6:5. For every man shall bear his own burden.
Galatians 6:9. And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Ephesians 5:22. Wives, submit yourselves unto your own husbands, as unto the Lord.
Ephesians 5:24. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Colossians 3:18. Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
1 Thessalonians 2:14. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
1 Thessalonians 2:15. Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
1 Thessalonians 4:11. And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
1 Timothy 2:6. Who gave himself a ransom for all, to be testified in due time.
1 Timothy 3:4. One that ruleth well his own house, having his children in subjection with all gravity;
1 Timothy 3:5. (For if a man know not how to rule his own house, how shall he take care of the church of God? )
1 Timothy 3:12. Let the deacons be the husbands of one wife, ruling their children and their own houses well.
1 Timothy 4:2. Speaking lies in hypocrisy; having their conscience seared with a hot iron;
1 Timothy 5:4. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
1 Timothy 5:8. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
1 Timothy 6:1. Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
1 Timothy 6:15. Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
2 Timothy 1:9. Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
2 Timothy 4:3. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
Titus 1:3. But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Titus 1:12. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
Titus 2:5. To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Titus 2:9. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Hebrews 4:10. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 7:27. Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Hebrews 13:12. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
James 1:14. But every man is tempted, when he is drawn away of his own lust, and enticed.
1 Peter 3:1. Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1 Peter 3:5. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
2 Peter 1:20. Knowing this first, that no prophecy of the scripture is of any private interpretation.
2 Peter 2:16. But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
2 Peter 2:22. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
2 Peter 3:3. Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
2 Peter 3:16. As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
2 Peter 3:17. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
Jude 1:6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Genesis 14:14. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
Genesis 15:13. And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Genesis 47:18. When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Deuteronomy 15:2. And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.
Judith 5:18. But as often as beside their own God, they worshipped any other, they were given to spoil and to the sword, and to reproach.
Esther 5:10. Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Esther 6:12. And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.
Job 2:11. Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Job 7:10. He shall return no more to his house, neither shall his place know him any more.
Job 7:13. When I say, My bed shall comfort me, my couch shall ease my complaint;
Job 24:12. Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
Proverbs 5:18. Let thy fountain be blessed: and rejoice with the wife of thy youth.
Proverbs 5:19. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
Proverbs 5:20. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Proverbs 6:2. Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Proverbs 9:12. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
Proverbs 11:24. There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Proverbs 13:8. The ransom of a man's life are his riches: but the poor heareth not rebuke.
Proverbs 16:23. The heart of the wise teacheth his mouth, and addeth learning to his lips.
Proverbs 20:25. It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
Proverbs 22:7. The rich ruleth over the poor, and the borrower is servant to the lender.
Wisdom of Solomon 2:23. For God created man incorruptible, and to the image of his own likeness he made him.
Wisdom of Solomon 10:1. She preserved him, that was first formed by God, the father of the world, when he was created alone,
Wisdom of Solomon 11:13. For a double affliction came upon them, and a groaning for the remembrance of things past.
Wisdom of Solomon 12:23. Wherefore thou hast also greatly tormented them, who, in their life, have lived foolishly and unjustly, by the same things which they worshipped.
Wisdom of Solomon 16:23. But this same again, that the just might be nourished, did even forget its own strength.
Wisdom of Solomon 17:10. For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.
Wisdom of Solomon 18:14. For while all things were in quiet silence, and the night was in the midst of her course,
Wisdom of Solomon 18:21. For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.
Wisdom of Solomon 19:6. For every creature, according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.
Wisdom of Solomon 19:13. For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.
Wisdom of Solomon 19:20. On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.
Sirach 11:34. Of one spark cometh a great fire, and of one deceitful man much blood: and a sinful man lieth in wait for blood.
Sirach 37:19. But above all these things pray to the most High, that he may direct thy way in truth.
Sirach 37:22. A skilful man hath taught many, and is sweet to his own soul.
Ezekiel 21:30. Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
Daniel 1:10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
1 Maccabees 11:38. And king Demetrius, seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.
1 Maccabees 15:6. And I give thee leave to coin thy own money in thy country:
2 Maccabees 3:3. So that Seleucus, king of Asia, allowed out of his revenues all the charges belonging to the ministry of the sacrifices.
2 Maccabees 4:5. Not to be an accuser of his countrymen, but with view to the common good of all the people.
2 Maccabees 4:26. Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.
2 Maccabees 4:34. Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.
2 Maccabees 5:6. But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.
2 Maccabees 6:21. But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice:
2 Maccabees 9:16. The holy temple also, which before he had spoiled, he promised to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.
2 Maccabees 9:20. If you and your children are well, and if all matters go with you to your mind, we give very great thanks.
2 Maccabees 9:26. I pray you, therefore, and request of you, that, remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.
2 Maccabees 11:23. Our father being translated amongst the gods we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns.
2 Maccabees 11:26. Thou shalt do well, therefore, to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs.
2 Maccabees 11:29. Menelaus came to us, saying that you desired to come down to your countrymen, that are with us.
2 Maccabees 12:22. But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.
2 Maccabees 14:5. But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,
2 Maccabees 14:8. Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of these men.
2 Maccabees 14:14. Then the Gentiles who had fled out of Judea, from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
2 Maccabees 14:21. So they appointed a day upon which they might comne together by themselves: and seats were brought out, and set for each one.
2 Maccabees 14:42. Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.
