Matthew 3:11. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Matthew 8:8. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 8:9. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 11:29. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Matthew 14:27. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
Matthew 18:20. For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 20:15. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Matthew 22:32. I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Matthew 24:5. For many shall come in my name, saying, I am Christ; and shall deceive many.
Matthew 26:22. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
Matthew 26:25. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Matthew 27:24. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Matthew 27:43. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Matthew 28:20. Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Mark 1:7. And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mark 6:50. For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
Mark 13:6. For many shall come in my name, saying, I am Christ; and shall deceive many.
Mark 14:62. And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Luke 1:18. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Luke 1:19. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 3:16. John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luke 5:8. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
Luke 7:6. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:8. For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luke 15:19. And am no more worthy to be called thy son: make me as one of thy hired servants.
Luke 15:21. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Luke 18:11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luke 19:22. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Luke 21:8. And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Luke 22:27. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Luke 22:33. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
Luke 22:58. And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
Luke 22:70. Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
Luke 24:39. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
John 1:20. And he confessed, and denied not; but confessed, I am not the Christ.
John 1:21. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
John 1:27. He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
John 3:28. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
John 4:26. Jesus saith unto her, I that speak unto thee am he.
John 6:20. But he saith unto them, It is I; be not afraid.
John 6:35. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:41. The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:48. I am that bread of life.
John 6:51. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 7:28. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:29. But I know him: for I am from him, and he hath sent me.
John 7:33. Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
John 7:34. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
John 7:36. What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John 8:12. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:16. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:18. I am one that bear witness of myself, and the Father that sent me beareth witness of me.
John 8:23. And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
John 8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John 8:28. Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:58. Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
John 9:5. As long as I am in the world, I am the light of the world.
John 9:9. Some said, This is he: others said, He is like him: but he said, I am he.
John 10:7. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John 10:9. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:11. I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:14. I am the good shepherd, and know my sheep, and am known of mine.
John 10:36. Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
John 11:25. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John 12:26. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 13:13. Ye call me Master and Lord: and ye say well; for so I am.
John 13:19. Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
John 13:33. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
John 14:6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:9. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 15:1. I am the true vine, and my Father is the husbandman.
John 15:5. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 16:32. Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
John 17:11. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:14. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
John 17:16. They are not of the world, even as I am not of the world.
John 17:24. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
John 18:5. They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John 18:6. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
John 18:8. Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
John 18:17. Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
John 18:25. And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
John 18:35. Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
John 18:37. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 19:21. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Acts 9:5. And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
Acts 10:21. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
Acts 10:26. But Peter took him up, saying, Stand up; I myself also am a man.
Acts 11:28. And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Acts 13:25. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Acts 18:10. For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Acts 21:39. But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Acts 22:3. I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Acts 22:8. And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
Acts 23:6. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 23:30. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Acts 24:15. And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Acts 24:25. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Acts 25:10. Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Acts 26:15. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Acts 26:29. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 27:10. And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Acts 27:23. For there stood by me this night the angel of God, whose I am, and whom I serve,
Romans 1:14. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Romans 7:14. For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 11:1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
1 Corinthians 1:12. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1 Corinthians 3:4. For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
1 Corinthians 9:1. Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
1 Corinthians 9:2. If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1 Corinthians 12:15. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1 Corinthians 12:16. And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1 Corinthians 13:2. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1 Corinthians 15:9. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
1 Corinthians 15:10. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
2 Corinthians 12:10. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
2 Corinthians 12:11. I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Philippians 4:11. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Colossians 2:5. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
1 Timothy 1:15. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Hebrews 12:21. And so terrible was the sight, that Moses said, I exceedingly fear and quake: )
1 Peter 1:16. Because it is written, Be ye holy; for I am holy.
2 Peter 1:13. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
Revelation 1:8. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Revelation 1:11. Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 1:17. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Revelation 1:18. I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Revelation 2:23. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Revelation 3:17. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Revelation 18:7. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
Revelation 19:10. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Revelation 21:6. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Revelation 22:9. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Revelation 22:13. I am Alpha and Omega, the beginning and the end, the first and the last.
Revelation 22:16. I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Genesis 1:2. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 1:6. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
Genesis 1:7. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
Genesis 1:14. And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Genesis 1:15. And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Genesis 1:29. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Genesis 2:5. And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Genesis 2:11. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
Genesis 2:12. And the gold of that land is good: there is bdellium and the onyx stone.
Genesis 2:18. And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Genesis 2:24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Genesis 2:25. And they were both naked, the man and his wife, and were not ashamed.
Genesis 3:1. Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Genesis 3:3. But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Genesis 3:5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Genesis 3:6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Genesis 3:7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Genesis 3:9. And the LORD God called unto Adam, and said unto him, Where art thou?
Genesis 3:10. And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Genesis 3:11. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Genesis 3:19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Genesis 4:2. And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Genesis 4:8. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
Genesis 4:9. And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Genesis 4:12. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
Genesis 4:14. Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
Genesis 4:17. And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Genesis 4:20. And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
Genesis 4:21. And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
Genesis 4:22. And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
Genesis 5:32. And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Genesis 6:2. That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Genesis 6:3. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
Genesis 6:4. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Genesis 6:9. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
Genesis 6:12. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
Genesis 6:17. And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
Genesis 6:19. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
Genesis 6:21. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
Genesis 7:6. And Noah was six hundred years old when the flood of waters was upon the earth.
Genesis 7:15. And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
Genesis 7:19. And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Genesis 7:22. All in whose nostrils was the breath of life, of all that was in the dry land, died.
Genesis 7:23. And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Genesis 8:1. And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
Genesis 8:9. But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Genesis 8:17. Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Genesis 9:2. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Genesis 9:3. Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Genesis 9:11. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
Genesis 9:12. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
Genesis 9:13. I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Genesis 9:14. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
Genesis 9:15. And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
Genesis 9:16. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
Genesis 9:17. And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
Genesis 9:18. And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
Genesis 9:19. These are the three sons of Noah: and of them was the whole earth overspread.
Genesis 9:25. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
Genesis 9:26. And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
Genesis 10:8. And Cush begat Nimrod: he began to be a mighty one in the earth.
Genesis 10:9. He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
Genesis 11:1. And the whole earth was of one language, and of one speech.
Genesis 11:3. And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
Genesis 11:4. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Genesis 11:30. But Sarai was barren; she had no child.
Genesis 12:2. And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 12:4. So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Genesis 12:11. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
Genesis 12:12. Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
Genesis 12:13. Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Genesis 12:14. And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Genesis 12:18. And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
Genesis 12:19. Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
Genesis 12:20. And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
Genesis 13:2. And Abram was very rich in cattle, in silver, and in gold.
Genesis 13:3. And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
Genesis 13:5. And Lot also, which went with Abram, had flocks, and herds, and tents.
Genesis 13:6. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
Genesis 13:8. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
Genesis 13:9. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Genesis 13:10. And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
Genesis 13:14. And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
Genesis 13:18. Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.
Genesis 14:2. That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
Genesis 14:6. And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Genesis 14:7. And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
Genesis 14:8. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar; ) and they joined battle with them in the vale of Siddim;
Genesis 14:12. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
Genesis 14:13. And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
Genesis 14:15. And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
Genesis 14:17. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.
Genesis 14:18. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Genesis 15:1. After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Genesis 15:5. And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Genesis 15:13. And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Genesis 16:1. Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Genesis 16:6. But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
Genesis 16:12. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.
Genesis 16:16. And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Genesis 17:1. And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
Genesis 17:4. As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
Genesis 17:5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 17:7. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Genesis 17:8. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
Genesis 17:11. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
Genesis 17:12. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
Genesis 17:13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Genesis 17:15. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Genesis 17:16. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
Genesis 17:17. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Genesis 17:24. And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Genesis 17:25. And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
Genesis 18:10. And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Genesis 18:14. Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
Genesis 18:18. Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Genesis 18:22. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
Genesis 18:23. And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Genesis 18:24. Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
Genesis 18:25. That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Genesis 18:27. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Genesis 19:5. And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
Genesis 19:8. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Genesis 19:11. And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
Genesis 19:12. And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
Genesis 19:20. Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one? ) and my soul shall live.
Genesis 19:31. And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
Genesis 20:2. And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Genesis 20:3. But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
Genesis 20:5. Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
Genesis 20:7. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Genesis 20:11. And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Genesis 20:12. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Genesis 20:13. And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
Genesis 20:16. And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
Genesis 21:5. And Abraham was an hundred years old, when his son Isaac was born unto him.
Genesis 21:12. And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Genesis 21:13. And also of the son of the bondwoman will I make a nation, because he is thy seed.
Genesis 21:17. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
Genesis 21:20. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
Genesis 21:29. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
Genesis 21:30. And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
Genesis 22:7. And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
Genesis 23:2. And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
Genesis 23:4. I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
Genesis 23:6. Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
Genesis 23:9. That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
Genesis 23:13. And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
Genesis 23:15. My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
Genesis 23:17. And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
Genesis 23:19. And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
Genesis 23:20. And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
Genesis 24:1. And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
Genesis 24:8. And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
Genesis 24:14. And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
Genesis 24:16. And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
Genesis 24:23. And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?
Genesis 24:24. And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
Genesis 24:29. And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
Genesis 24:34. And he said, I am Abraham's servant.
Genesis 24:36. And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.
Genesis 24:41. Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
Genesis 24:43. Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
Genesis 24:47. And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
Genesis 24:51. Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
Genesis 24:54. And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
Genesis 24:60. And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
Genesis 24:65. For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
Genesis 25:4. And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
Genesis 25:9. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
Genesis 25:16. These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.
Genesis 25:18. And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
Genesis 25:20. And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.
Genesis 25:21. And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
Genesis 25:23. And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Genesis 25:24. And when her days to be delivered were fulfilled, behold, there were twins in her womb.
Genesis 25:26. And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
Genesis 25:27. And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
Genesis 26:3. Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
Genesis 26:7. And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
Genesis 26:9. And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Genesis 26:11. And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Genesis 26:20. And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
Genesis 26:24. And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Genesis 26:28. And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
Genesis 26:34. And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
Genesis 26:35. Which were a grief of mind unto Isaac and to Rebekah.
Genesis 27:11. And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
Genesis 27:12. My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
Genesis 27:15. And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:
Genesis 27:18. And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
Genesis 27:21. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Genesis 27:23. And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.
Genesis 27:24. And he said, Art thou my very son Esau? And he said, I am.
Genesis 27:32. And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
Genesis 27:33. And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
Genesis 27:38. And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
Genesis 27:39. And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
Genesis 27:40. And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
Genesis 28:3. And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
Genesis 28:8. And Esau seeing that the daughters of Canaan pleased not Isaac his father;
Genesis 28:14. And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
Genesis 28:16. And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
Genesis 28:17. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
Genesis 28:19. And he called the name of that place Bethel: but the name of that city was called Luz at the first.
Genesis 28:20. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Genesis 28:21. So that I come again to my father's house in peace; then shall the LORD be my God:
Genesis 28:22. And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Genesis 29:2. And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.
Genesis 29:4. And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
Genesis 29:7. And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
Genesis 29:12. And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.
Genesis 29:14. And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
Genesis 29:15. And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
Genesis 29:20. And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
Genesis 29:25. And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
Genesis 29:26. And Laban said, It must not be so done in our country, to give the younger before the firstborn.
Genesis 29:31. And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
Genesis 29:34. And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Genesis 30:2. And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?
Genesis 30:18. And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
Genesis 30:29. And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
Genesis 30:30. For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Genesis 30:32. I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
Genesis 30:33. So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
Genesis 30:34. And Laban said, Behold, I would it might be according to thy word.
Genesis 30:35. And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
Genesis 31:2. And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
Genesis 31:3. And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
Genesis 31:5. And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.
Genesis 31:8. If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
Genesis 31:10. And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
Genesis 31:11. And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
Genesis 31:13. I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
Genesis 31:14. And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
Genesis 31:16. For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.
Genesis 31:32. With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
Genesis 31:35. And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
Genesis 31:38. This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
Genesis 31:41. Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
Genesis 31:42. Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
Genesis 31:43. And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Genesis 31:44. Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Genesis 31:50. If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
Genesis 32:8. And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Genesis 32:17. And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
Genesis 32:27. And he said unto him, What is thy name? And he said, Jacob.
Genesis 32:28. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Genesis 32:32. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Genesis 33:5. And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
Genesis 33:8. And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
Genesis 33:9. And Esau said, I have enough, my brother; keep that thou hast unto thyself.
Genesis 33:11. Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
Genesis 33:18. And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
Genesis 34:5. And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
Genesis 34:7. And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
Genesis 34:14. And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
Genesis 34:16. Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
Genesis 34:19. And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.
Genesis 34:21. These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
Genesis 34:22. Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
Genesis 34:23. Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
Genesis 34:25. And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
Genesis 34:28. They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
Genesis 34:29. And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
Genesis 34:30. And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
Genesis 35:3. And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
Genesis 35:4. And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
Genesis 35:6. So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
Genesis 35:10. And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
Genesis 35:11. And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
Genesis 35:12. And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
Genesis 35:17. And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
Genesis 35:19. And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
Genesis 35:20. And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.
Genesis 35:22. And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:
Genesis 35:27. And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Genesis 36:1. Now these are the generations of Esau, who is Edom.
Genesis 36:7. For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
Genesis 36:8. Thus dwelt Esau in mount Seir: Esau is Edom.
Genesis 36:12. And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.
Genesis 36:13. And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.
Genesis 36:14. And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and Korah.
Genesis 36:19. These are the sons of Esau, who is Edom, and these are their dukes.
Genesis 36:24. And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
Genesis 37:2. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
Genesis 37:3. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Genesis 37:20. Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
Genesis 37:27. Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
Genesis 37:30. And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
Genesis 37:32. And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.
Genesis 37:33. And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
Genesis 38:5. And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Genesis 38:9. And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
Genesis 38:14. And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
Genesis 38:15. When Judah saw her, he thought her to be an harlot; because she had covered her face.
Genesis 38:16. And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law. ) And she said, What wilt thou give me, that thou mayest come in unto me?
Genesis 38:21. Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Genesis 38:22. And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
Genesis 38:25. When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
Genesis 38:27. And it came to pass in the time of her travail, that, behold, twins were in her womb.
Genesis 38:30. And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
Genesis 39:2. And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
Genesis 39:4. And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
Genesis 39:5. And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
Genesis 39:6. And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
Genesis 39:8. But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
Genesis 39:9. There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
Genesis 39:11. And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
Genesis 39:14. That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
Genesis 39:21. But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
Genesis 39:23. The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.
Genesis 40:4. And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
Genesis 40:5. And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
Genesis 40:6. And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
Genesis 40:7. And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?
Genesis 40:8. And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
Genesis 40:9. And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
Genesis 40:12. And Joseph said unto him, This is the interpretation of it: The three branches are three days:
Genesis 40:13. Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
Genesis 40:18. And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Genesis 40:20. And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
Genesis 41:7. And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
Genesis 41:8. And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
Genesis 41:12. And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
Genesis 41:15. And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
Genesis 41:24. And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
Genesis 41:25. And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
Genesis 41:26. The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
Genesis 41:27. And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
Genesis 41:31. And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
Genesis 41:32. And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Genesis 41:36. And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
Genesis 41:39. And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
Genesis 41:40. Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
Genesis 41:46. And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
Genesis 41:48. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
Genesis 41:49. And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
Genesis 41:54. And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
Genesis 41:56. And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
Genesis 42:1. Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
Genesis 42:2. And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
Genesis 42:5. And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
Genesis 42:6. And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.
Genesis 42:9. And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
Genesis 42:11. We are all one man's sons; we are true men, thy servants are no spies.
Genesis 42:13. And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
Genesis 42:14. And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
Genesis 42:16. Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
Genesis 42:19. If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
Genesis 42:21. And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Genesis 42:23. And they knew not that Joseph understood them; for he spake unto them by an interpreter.
Genesis 42:27. And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.
Genesis 42:31. And we said unto him, We are true men; we are no spies:
Genesis 42:32. We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
Genesis 42:33. And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
Genesis 42:34. And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
Genesis 42:35. And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
Genesis 42:36. And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
Genesis 43:3. And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
Genesis 43:5. But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
Genesis 43:6. And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
Genesis 43:7. And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
Genesis 43:9. I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
Genesis 43:11. And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
Genesis 43:12. And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Genesis 43:32. And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
Genesis 44:1. And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.
Genesis 44:5. Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Genesis 44:9. With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.
Genesis 44:10. And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
Genesis 44:14. And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.
Genesis 44:16. And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.
Genesis 44:17. And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Genesis 44:18. Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
Genesis 44:20. And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
Genesis 44:26. And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
Genesis 44:30. Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;
Genesis 44:31. It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
Genesis 44:32. For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
Genesis 44:34. For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
Genesis 45:3. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
Genesis 45:4. And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Genesis 45:6. For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
Genesis 45:10. And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:
Genesis 45:20. Also regard not your stuff; for the good of all the land of Egypt is yours.
Genesis 45:28. And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
Genesis 46:2. And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
Genesis 46:3. And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
Genesis 46:31. And Joseph said unto his brethren, and unto his father's house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father's house, which were in the land of Canaan, are come unto me;
Genesis 46:32. And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
Genesis 46:33. And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
Genesis 46:34. That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
Genesis 47:1. Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
Genesis 47:4. They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Genesis 47:5. And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:
Genesis 47:6. The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
Genesis 47:13. And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
Genesis 47:19. Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
Genesis 47:24. And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
Genesis 47:25. And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.
Genesis 47:26. And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
Genesis 48:5. And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
Genesis 48:6. And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
Genesis 48:7. And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
Genesis 48:9. And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
Genesis 48:14. And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
Genesis 48:19. And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
Genesis 48:21. And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Genesis 49:26. The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Genesis 49:29. And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
Genesis 49:32. The purchase of the field and of the cave that is therein was from the children of Heth.
Genesis 50:10. And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
Genesis 50:11. And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.
Genesis 50:19. And Joseph said unto them, Fear not: for am I in the place of God?
Exodus 1:5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
Exodus 1:11. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
Exodus 1:16. And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
Exodus 2:1. And there went a man of the house of Levi, and took to wife a daughter of Levi.
Exodus 2:16. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
Exodus 2:20. And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
Exodus 2:22. And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Exodus 3:1. Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Exodus 3:4. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Exodus 3:5. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Exodus 3:6. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exodus 3:11. And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
Exodus 3:12. And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Exodus 3:14. And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Exodus 3:15. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Exodus 4:2. And the LORD said unto him, What is that in thine hand? And he said, A rod.
Exodus 4:9. And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
Exodus 4:10. And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
Exodus 4:16. And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
Exodus 5:2. And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
Exodus 5:17. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Exodus 6:3. And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Exodus 6:7. And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
Exodus 6:12. And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Exodus 6:27. These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
Exodus 6:30. And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
Exodus 7:1. And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Exodus 7:5. And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Exodus 7:7. And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
Exodus 7:9. When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
Exodus 7:19. And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
Exodus 7:21. And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
Exodus 8:10. And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
Exodus 8:16. And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.
Exodus 8:19. Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said.
Exodus 8:21. Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
Exodus 8:22. And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
Exodus 8:23. And I will put a division between my people and thy people: to morrow shall this sign be.
Exodus 9:9. And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
Exodus 9:14. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
Exodus 9:19. Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
Exodus 9:22. And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
Exodus 9:24. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
Exodus 9:26. Only in the land of Goshen, where the children of Israel were, was there no hail.
Exodus 9:29. And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.
Exodus 9:32. But the wheat and the rie were not smitten: for they were not grown up.
Exodus 10:7. And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
Exodus 10:8. And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?
Exodus 10:9. And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
Exodus 10:10. And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.
Exodus 10:14. And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
Exodus 10:23. They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
Exodus 11:6. And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.
Exodus 12:2. This month shall be unto you the beginning of months: it shall be the first month of the year to you.
Exodus 12:4. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
Exodus 12:5. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Exodus 12:6. And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Exodus 12:11. And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.
Exodus 12:13. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Exodus 12:14. And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
Exodus 12:16. And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
Exodus 12:22. And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
Exodus 12:26. And it shall come to pass, when your children shall say unto you, What mean ye by this service?
Exodus 12:30. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
Exodus 12:42. It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
Exodus 12:48. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
Exodus 12:49. One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
Exodus 13:2. Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Exodus 13:5. And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
Exodus 13:7. Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
Exodus 13:9. And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Exodus 13:11. And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
Exodus 13:16. And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
Exodus 13:17. And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
Exodus 14:4. And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.
Exodus 14:12. Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
Exodus 14:18. And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
Exodus 15:23. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exodus 15:26. And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
Exodus 15:27. And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
Exodus 16:1. And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Exodus 16:5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Exodus 16:7. And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?
Exodus 16:8. And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
Exodus 16:15. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
Exodus 16:23. And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Exodus 16:25. And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
Exodus 16:26. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
Exodus 16:31. And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
Exodus 16:36. Now an omer is the tenth part of an ephah.
Exodus 17:1. And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
Exodus 17:7. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Exodus 18:3. And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:
Exodus 18:18. Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
Exodus 18:19. Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Exodus 19:5. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exodus 19:6. And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Exodus 19:11. And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
Exodus 20:2. I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Exodus 20:3. Thou shalt have no other gods before me.
Exodus 20:5. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exodus 20:17. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Exodus 20:21. And the people stood afar off, and Moses drew near unto the thick darkness where God was.
Exodus 21:4. If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Exodus 21:8. If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
Exodus 21:19. If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
Exodus 21:21. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Exodus 21:23. And if any mischief follow, then thou shalt give life for life,
Exodus 21:28. If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Exodus 21:29. But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Exodus 21:34. The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
Exodus 21:36. Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Exodus 22:2. If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
Exodus 22:3. If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
Exodus 22:9. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
Exodus 22:11. Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
Exodus 22:14. And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Exodus 22:15. But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
Exodus 22:17. If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Exodus 22:21. Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Exodus 22:24. And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
Exodus 22:25. If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Exodus 22:27. For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
Exodus 22:30. Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
Exodus 22:31. And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Exodus 23:2. Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
Exodus 23:9. Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Exodus 23:21. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
Exodus 23:22. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
Exodus 23:26. There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
Exodus 23:33. They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
Exodus 24:12. And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
Exodus 24:18. And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
Exodus 25:3. And this is the offering which ye shall take of them; gold, and silver, and brass,
Exodus 25:15. The staves shall be in the rings of the ark: they shall not be taken from it.
Exodus 25:20. And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
Exodus 25:22. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
Exodus 25:27. Over against the border shall the rings be for places of the staves to bear the table.
Exodus 25:31. And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
Exodus 25:36. Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
Exodus 26:2. The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
Exodus 26:3. The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Exodus 26:6. And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
Exodus 26:8. The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
Exodus 26:11. And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
Exodus 26:13. And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
Exodus 26:24. And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
Exodus 26:25. And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
Exodus 27:1. And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
Exodus 27:2. And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
Exodus 27:5. And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
Exodus 27:7. And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
Exodus 28:7. It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
Exodus 28:8. And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
Exodus 28:12. And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
Exodus 28:16. Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.
Exodus 28:17. And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.
Exodus 28:20. And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
Exodus 28:21. And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.
Exodus 28:30. And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
Exodus 28:32. And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
Exodus 28:35. And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
Exodus 28:37. And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
Exodus 28:38. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
Exodus 28:42. And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Exodus 29:1. And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
Exodus 29:9. And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Exodus 29:14. But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
Exodus 29:18. And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
Exodus 29:22. Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Exodus 29:25. And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
Exodus 29:26. And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
Exodus 29:28. And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
Exodus 29:29. And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
Exodus 29:33. And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
Exodus 29:34. And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Exodus 29:37. Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
Exodus 29:38. Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
Exodus 29:45. And I will dwell among the children of Israel, and will be their God.
Exodus 29:46. And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
Exodus 30:2. A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
Exodus 30:4. And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
Exodus 30:6. And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
Exodus 30:10. And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
Exodus 30:12. When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
Exodus 30:13. This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs: ) an half shekel shall be the offering of the LORD.
Exodus 30:16. And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
Exodus 30:21. So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Exodus 30:25. And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
Exodus 30:29. And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
Exodus 30:31. And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
Exodus 30:32. Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
Exodus 30:34. And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
Exodus 30:36. And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Exodus 30:37. And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
Exodus 31:13. Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
Exodus 31:14. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
Exodus 31:17. It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Exodus 32:15. And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Exodus 32:16. And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
Exodus 32:18. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
Exodus 33:3. Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
Exodus 33:13. Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Exodus 33:16. For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
Exodus 34:1. And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
Exodus 34:9. And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
Exodus 34:10. And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
Exodus 34:14. For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
Exodus 34:28. And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
Exodus 34:30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
Exodus 36:7. For the stuff they had was sufficient for all the work to make it, and too much.
Exodus 36:8. And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.
Exodus 36:21. The length of a board was ten cubits, and the breadth of a board one cubit and a half.
Exodus 37:2. And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
Exodus 37:19. Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
Exodus 38:16. All the hangings of the court round about were of fine twined linen.
Exodus 38:22. And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.
Exodus 39:18. And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
Exodus 39:23. And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
Exodus 40:9. And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
Exodus 40:10. And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
Exodus 40:15. And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Exodus 40:38. For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
Leviticus 1:8. And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
Leviticus 1:9. But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 1:13. But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 1:17. And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 2:1. And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
Leviticus 2:5. And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
Leviticus 2:6. Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
Leviticus 2:15. And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
Leviticus 2:16. And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
Leviticus 4:7. And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
Leviticus 4:9. And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
Leviticus 4:18. And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
Leviticus 4:21. And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
Leviticus 4:24. And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
Leviticus 5:9. And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Leviticus 5:11. But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Leviticus 5:12. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
Leviticus 5:13. And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
Leviticus 6:4. Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Leviticus 6:5. Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
Leviticus 6:15. And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
Leviticus 6:23. For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Leviticus 6:25. Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
Leviticus 6:29. All the males among the priests shall eat thereof: it is most holy.
Leviticus 7:1. Likewise this is the law of the trespass offering: it is most holy.
Leviticus 7:5. And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
Leviticus 7:6. Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
Leviticus 7:7. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Leviticus 7:8. And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
Leviticus 7:9. And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
Leviticus 7:10. And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
Leviticus 7:14. And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
Leviticus 7:15. And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
Leviticus 7:18. And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Leviticus 7:20. But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Leviticus 7:21. Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Leviticus 7:31. And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
Leviticus 7:33. He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
Leviticus 8:5. And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
Leviticus 8:21. And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
Leviticus 8:26. And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
Leviticus 8:28. And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
Leviticus 10:3. Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Leviticus 10:6. And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
Leviticus 10:12. And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
Leviticus 10:13. And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
Leviticus 10:15. The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
Leviticus 10:17. Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 10:19. And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
Leviticus 11:9. These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
Leviticus 11:10. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
Leviticus 11:11. They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
Leviticus 11:12. Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
Leviticus 11:13. And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
Leviticus 11:20. All fowls that creep, going upon all four, shall be an abomination unto you.
Leviticus 11:23. But all other flying creeping things, which have four feet, shall be an abomination unto you.
Leviticus 11:24. And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
Leviticus 11:25. And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
Leviticus 11:26. The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
Leviticus 11:27. And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
Leviticus 11:28. And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
Leviticus 11:31. These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
Leviticus 11:32. And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
Leviticus 11:33. And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
Leviticus 11:34. Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
Leviticus 11:35. And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
Leviticus 11:36. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
Leviticus 11:37. And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
Leviticus 11:38. But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
Leviticus 11:39. And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
Leviticus 11:40. And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
Leviticus 11:41. And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
Leviticus 11:42. Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Leviticus 11:43. Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
Leviticus 11:44. For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
Leviticus 11:45. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
Leviticus 12:2. Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
Leviticus 12:5. But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
Leviticus 13:3. And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
Leviticus 13:4. If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
Leviticus 13:6. And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
Leviticus 13:8. And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
Leviticus 13:11. It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
Leviticus 13:13. Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
Leviticus 13:15. And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
Leviticus 13:17. And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
Leviticus 13:20. And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
Leviticus 13:21. But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
Leviticus 13:22. And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
Leviticus 13:23. But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
Leviticus 13:25. Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
Leviticus 13:26. But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
Leviticus 13:27. And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
Leviticus 13:28. And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
Leviticus 13:30. Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
Leviticus 13:31. And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
Leviticus 13:32. And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
Leviticus 13:34. And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
Leviticus 13:36. Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
Leviticus 13:37. But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
Leviticus 13:39. Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
Leviticus 13:40. And the man whose hair is fallen off his head, he is bald; yet is he clean.
Leviticus 13:41. And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
Leviticus 13:42. And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Leviticus 13:44. He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
Leviticus 13:45. And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
Leviticus 13:46. All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Leviticus 13:49. And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
Leviticus 13:51. And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Leviticus 13:52. He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
Leviticus 13:54. Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
Leviticus 13:55. And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
Leviticus 13:56. And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
Leviticus 13:57. And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
Leviticus 13:58. And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Leviticus 14:7. And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Leviticus 14:8. And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Leviticus 14:9. But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Leviticus 14:13. And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
Leviticus 14:16. And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
Leviticus 14:17. And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
Leviticus 14:22. And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 14:29. And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
Leviticus 14:32. This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
Leviticus 14:36. Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
Leviticus 14:40. Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
Leviticus 14:44. Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
Leviticus 14:46. Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Leviticus 14:47. And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
Leviticus 14:53. But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
Leviticus 15:2. Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
Leviticus 15:3. And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
Leviticus 15:4. Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
Leviticus 15:5. And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:6. And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:7. And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:8. And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:9. And what saddle soever he rideth upon that hath the issue shall be unclean.
Leviticus 15:10. And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:11. And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:12. And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
Leviticus 15:13. And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
Leviticus 15:16. And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
Leviticus 15:17. And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
Leviticus 15:18. The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
Leviticus 15:19. And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
Leviticus 15:20. And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
Leviticus 15:21. And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:22. And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:23. And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
Leviticus 15:24. And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
Leviticus 15:25. And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
Leviticus 15:26. Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Leviticus 15:27. And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 16:2. And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Leviticus 16:4. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
Leviticus 16:17. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
Leviticus 16:18. And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
Leviticus 16:29. And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
Leviticus 16:31. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
Leviticus 16:34. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Leviticus 17:7. And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
Leviticus 17:11. For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Leviticus 17:14. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
Leviticus 17:15. And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
Leviticus 18:7. The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
Leviticus 18:8. The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
Leviticus 18:10. The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
Leviticus 18:11. The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
Leviticus 18:12. Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
Leviticus 18:13. Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
Leviticus 18:14. Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.
Leviticus 18:15. Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.
Leviticus 18:16. Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
Leviticus 18:17. Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
Leviticus 18:22. Thou shalt not lie with mankind, as with womankind: it is abomination.
Leviticus 18:23. Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
Leviticus 18:27. (For all these abominations have the men of the land done, which were before you, and the land is defiled; )
Leviticus 19:2. Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
Leviticus 19:7. And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
Leviticus 19:10. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
Leviticus 19:12. And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
Leviticus 19:14. Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
Leviticus 19:16. Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
Leviticus 19:18. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Leviticus 19:20. And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
Leviticus 19:23. And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
Leviticus 19:24. But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
Leviticus 19:25. And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
Leviticus 19:28. Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
Leviticus 19:30. Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
Leviticus 19:31. Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
Leviticus 19:32. Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
Leviticus 19:34. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Leviticus 19:36. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
Leviticus 19:37. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
Leviticus 20:7. Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
Leviticus 20:9. For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
Leviticus 20:11. And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
Leviticus 20:12. And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
Leviticus 20:13. If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
Leviticus 20:14. And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
Leviticus 20:16. And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
Leviticus 20:17. And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
Leviticus 20:21. And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.
Leviticus 20:26. And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
Leviticus 20:27. A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
Leviticus 21:6. They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
Leviticus 21:7. They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
Leviticus 21:8. Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.
Leviticus 21:17. Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
Leviticus 21:18. For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Leviticus 21:19. Or a man that is brokenfooted, or brokenhanded,
Leviticus 21:20. Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
Leviticus 21:21. No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Leviticus 21:23. Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
Leviticus 22:6. The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
Leviticus 22:7. And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
Leviticus 22:13. But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
Leviticus 22:20. But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
Leviticus 22:21. And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Leviticus 22:25. Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
Leviticus 22:27. When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
Leviticus 22:30. On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
Leviticus 22:33. That brought you out of the land of Egypt, to be your God: I am the LORD.
Leviticus 23:2. Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
Leviticus 23:3. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
Leviticus 23:7. In the first day ye shall have an holy convocation: ye shall do no servile work therein.
Leviticus 23:8. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
Leviticus 23:17. Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
Leviticus 23:18. And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Leviticus 23:20. And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
Leviticus 23:21. And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
Leviticus 23:24. Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Leviticus 23:27. Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
Leviticus 23:28. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
Leviticus 23:32. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
Leviticus 23:36. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
Leviticus 24:5. And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
Leviticus 24:7. And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
Leviticus 24:9. And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Leviticus 24:10. And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
Leviticus 24:22. Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Leviticus 25:4. But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
Leviticus 25:5. That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
Leviticus 25:6. And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
Leviticus 25:7. And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
Leviticus 25:8. And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
Leviticus 25:10. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Leviticus 25:11. A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
Leviticus 25:12. For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
Leviticus 25:17. Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Leviticus 25:23. The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
Leviticus 25:26. And if the man have none to redeem it, and himself be able to redeem it;
Leviticus 25:28. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
Leviticus 25:29. And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
Leviticus 25:30. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
Leviticus 25:31. But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
Leviticus 25:32. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
Leviticus 25:34. But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
Leviticus 25:38. I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
Leviticus 25:40. But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
Leviticus 25:42. For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Leviticus 25:44. Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
Leviticus 25:45. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
Leviticus 25:46. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
Leviticus 25:48. After that he is sold he may be redeemed again; one of his brethren may redeem him:
Leviticus 25:50. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
Leviticus 25:51. If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
Leviticus 25:53. And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
Leviticus 25:55. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
Leviticus 26:1. Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
Leviticus 26:2. Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
Leviticus 26:6. And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
Leviticus 26:12. And I will walk among you, and will be your God, and ye shall be my people.
Leviticus 26:13. I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Leviticus 26:20. And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
Leviticus 26:33. And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
Leviticus 26:34. Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
Leviticus 26:44. And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
Leviticus 26:45. But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.
Leviticus 27:3. And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
Leviticus 27:4. And if it be a female, then thy estimation shall be thirty shekels.
Leviticus 27:5. And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
Leviticus 27:6. And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
Leviticus 27:7. And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
Leviticus 27:8. But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
Leviticus 27:9. And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
Leviticus 27:10. He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
Leviticus 27:15. And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
Leviticus 27:16. And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
Leviticus 27:19. And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
Leviticus 27:21. But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
Leviticus 27:22. And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
Leviticus 27:24. In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
Leviticus 27:25. And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
Leviticus 27:26. Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.
Leviticus 27:27. And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
Leviticus 27:28. Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Leviticus 27:30. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
Leviticus 27:31. And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
Leviticus 27:32. And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Leviticus 27:33. He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Leviticus 27:34. These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
Numbers 1:4. And with you there shall be a man of every tribe; every one head of the house of his fathers.
Numbers 1:16. These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
Numbers 1:44. These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
Numbers 1:50. But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Numbers 1:53. But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
Numbers 3:4. And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.
Numbers 3:9. And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
Numbers 3:12. And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
Numbers 3:13. Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
Numbers 3:17. And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.
Numbers 3:20. And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
Numbers 3:26. And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
Numbers 3:27. And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
Numbers 3:33. Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
Numbers 3:45. Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
Numbers 4:7. And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
Numbers 4:16. And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
Numbers 4:25. And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
Numbers 4:27. At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.
Numbers 5:8. But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
Numbers 5:9. And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Numbers 5:10. And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
Numbers 5:13. And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
Numbers 5:14. And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Numbers 5:15. Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Numbers 5:17. And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
Numbers 5:18. And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
Numbers 5:19. And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
Numbers 5:20. But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Numbers 5:27. And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
Numbers 5:28. And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
Numbers 5:29. This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
Numbers 5:31. Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
Numbers 6:5. All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
Numbers 6:8. All the days of his separation he is holy unto the LORD.
Numbers 6:12. And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
Numbers 6:18. And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
Numbers 6:20. And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
Numbers 7:5. Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
Numbers 7:12. And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
Numbers 7:89. And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
Numbers 8:7. And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
Numbers 8:11. And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
Numbers 8:14. Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
Numbers 8:16. For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
Numbers 8:19. And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
Numbers 8:24. This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
Numbers 9:6. And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
Numbers 9:13. But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
Numbers 9:14. And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
Numbers 9:15. And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
Numbers 9:20. And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.
Numbers 9:21. And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Numbers 10:2. Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
Numbers 10:8. And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
Numbers 10:10. Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
Numbers 10:31. And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
Numbers 10:32. And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
Numbers 11:1. And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
Numbers 11:7. And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
Numbers 11:8. And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
Numbers 11:10. Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
Numbers 11:14. I am not able to bear all this people alone, because it is too heavy for me.
Numbers 11:16. And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Numbers 11:18. And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
Numbers 11:20. But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
Numbers 11:21. And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
Numbers 11:26. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
Numbers 11:33. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Numbers 12:3. (Now the man Moses was very meek, above all the men which were upon the face of the earth. )
Numbers 12:7. My servant Moses is not so, who is faithful in all mine house.
Numbers 13:18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
Numbers 13:19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Numbers 13:20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
Numbers 13:31. But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
Numbers 13:32. And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
Numbers 13:33. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
Numbers 14:3. And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Numbers 14:7. And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
Numbers 14:8. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
Numbers 14:9. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
Numbers 14:14. And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
Numbers 14:20. And the LORD said, I have pardoned according to thy word:
Numbers 14:23. Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
Numbers 14:31. But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
Numbers 14:33. And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Numbers 14:41. And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
Numbers 14:42. Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
Numbers 14:43. For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.
Numbers 15:15. One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
Numbers 15:16. One law and one manner shall be for you, and for the stranger that sojourneth with you.
Numbers 15:19. Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
Numbers 15:24. Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
Numbers 15:25. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
Numbers 15:29. Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
Numbers 15:32. And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
Numbers 15:39. And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
Numbers 15:40. That ye may remember, and do all my commandments, and be holy unto your God.
Numbers 15:41. I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Numbers 16:5. And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Numbers 16:7. And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
Numbers 16:9. Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?
Numbers 16:11. For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?
Numbers 16:26. And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Numbers 16:29. If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Numbers 16:30. But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
Numbers 16:32. And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
Numbers 16:33. They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Numbers 16:40. To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Numbers 17:3. And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
Numbers 17:5. And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
Numbers 18:5. And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
Numbers 18:9. This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
Numbers 18:10. In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
Numbers 18:11. And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
Numbers 18:13. And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
Numbers 18:14. Every thing devoted in Israel shall be thine.
Numbers 18:15. Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Numbers 18:16. And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
Numbers 18:17. But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
Numbers 18:18. And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
Numbers 18:19. All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
Numbers 18:20. And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
Numbers 18:31. And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.
Numbers 19:7. Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Numbers 19:8. And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
Numbers 19:9. And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
Numbers 19:10. And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
Numbers 19:11. He that toucheth the dead body of any man shall be unclean seven days.
Numbers 19:12. He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
Numbers 19:13. Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Numbers 19:14. This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
Numbers 19:15. And every open vessel, which hath no covering bound upon it, is unclean.
Numbers 19:16. And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Numbers 19:18. And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Numbers 19:19. And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
Numbers 19:20. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.
Numbers 19:21. And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
Numbers 19:22. And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Numbers 20:2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
Numbers 20:5. And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Numbers 20:16. And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:
Numbers 20:19. And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
Numbers 21:5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
Numbers 21:8. And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
Numbers 21:11. And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
Numbers 21:13. From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
Numbers 21:16. And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.
Numbers 21:20. And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
Numbers 21:24. And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.
Numbers 21:26. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
Numbers 22:3. And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
Numbers 22:4. And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
Numbers 22:5. He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
Numbers 22:12. And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
Numbers 22:26. And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
Numbers 22:36. And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
Numbers 22:38. And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
Numbers 23:21. He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
Numbers 23:23. Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
Numbers 24:1. And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
Numbers 24:18. And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
Numbers 25:13. And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
Numbers 25:15. And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
Numbers 26:9. And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:
Numbers 26:64. But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
Numbers 27:3. Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
Numbers 27:4. Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Numbers 27:8. And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
Numbers 27:9. And if he have no daughter, then ye shall give his inheritance unto his brethren.
Numbers 27:10. And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
Numbers 27:11. And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Numbers 27:14. For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
Numbers 27:17. Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
Numbers 28:14. And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
Numbers 28:18. In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
Numbers 28:19. But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
Numbers 28:23. Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
Numbers 28:25. And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
Numbers 28:26. Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
Numbers 28:31. Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
Numbers 29:1. And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
Numbers 29:7. And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
Numbers 29:8. But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:
Numbers 29:12. And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
Numbers 29:13. And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:
Numbers 29:35. On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
Numbers 31:12. And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
Numbers 31:16. Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
Numbers 32:1. Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;
Numbers 32:4. Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
Numbers 32:22. And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
Numbers 32:26. Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:
Numbers 33:6. And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
Numbers 33:7. And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.
Numbers 33:14. And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
Numbers 33:36. And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.
Numbers 33:39. And Aaron was an hundred and twenty and three years old when he died in mount Hor.
Numbers 33:54. And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
Numbers 33:55. But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
Numbers 33:56. Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
Numbers 34:2. Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)
Numbers 34:3. Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:
Numbers 34:4. And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon:
Numbers 34:5. And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
Numbers 34:6. And as for the western border, ye shall even have the great sea for a border: this shall be your west border.
Numbers 34:7. And this shall be your north border: from the great sea ye shall point out for you mount Hor:
Numbers 34:8. From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
Numbers 34:9. And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.
Numbers 34:12. And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
Numbers 35:3. And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
Numbers 35:5. And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.
Numbers 35:11. Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
Numbers 35:12. And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
Numbers 35:13. And of these cities which ye shall give six cities shall ye have for refuge.
Numbers 35:15. These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
Numbers 35:16. And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
Numbers 35:17. And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Numbers 35:18. Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Numbers 35:21. Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
Numbers 35:23. Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Numbers 35:27. And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
Numbers 35:29. So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
Numbers 35:31. Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
Numbers 35:34. Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
Numbers 36:3. And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
Numbers 36:6. This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
Numbers 36:8. And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Deuteronomy 1:10. The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
Deuteronomy 1:11. (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
Deuteronomy 1:17. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
Deuteronomy 1:42. And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
Deuteronomy 2:15. For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
Deuteronomy 2:36. From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:
Deuteronomy 3:4. And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
Deuteronomy 3:8. And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;
Deuteronomy 3:12. And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
Deuteronomy 3:24. O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
Deuteronomy 3:25. I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
Deuteronomy 4:7. For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
Deuteronomy 4:8. And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
Deuteronomy 4:17. The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
Deuteronomy 4:18. The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
Deuteronomy 4:20. But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
Deuteronomy 4:24. For the LORD thy God is a consuming fire, even a jealous God.
Deuteronomy 4:35. Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
Deuteronomy 4:39. Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
Deuteronomy 4:47. And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
Deuteronomy 4:48. From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
Deuteronomy 5:7. Thou shalt have none other gods before me.
Deuteronomy 5:9. Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
Deuteronomy 5:15. And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
Deuteronomy 5:21. Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
Deuteronomy 5:29. O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Deuteronomy 5:33. Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
Deuteronomy 6:3. Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Deuteronomy 6:4. Hear, O Israel: The LORD our God is one LORD:
Deuteronomy 6:6. And these words, which I command thee this day, shall be in thine heart:
Deuteronomy 6:8. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Deuteronomy 6:10. And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
Deuteronomy 6:20. And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?
Deuteronomy 6:21. Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
Deuteronomy 6:24. And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.
Deuteronomy 6:25. And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Deuteronomy 7:6. For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Deuteronomy 7:7. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
Deuteronomy 7:12. Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
Deuteronomy 7:14. Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
Deuteronomy 7:16. And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
Deuteronomy 7:25. The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.
Deuteronomy 7:26. Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
Deuteronomy 8:13. And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
Deuteronomy 8:15. Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
Deuteronomy 8:19. And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
Deuteronomy 9:3. Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.
Deuteronomy 9:6. Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.
Deuteronomy 9:13. Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
Deuteronomy 9:19. For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.
Deuteronomy 9:22. And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.
Deuteronomy 9:24. Ye have been rebellious against the LORD from the day that I knew you.
Deuteronomy 10:2. And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.
Deuteronomy 10:5. And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
Deuteronomy 10:9. Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
Deuteronomy 10:13. To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
Deuteronomy 10:14. Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is.
Deuteronomy 10:19. Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Deuteronomy 11:10. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
Deuteronomy 11:17. And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.
Deuteronomy 11:18. Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
Deuteronomy 11:22. For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;
Deuteronomy 11:24. Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
Deuteronomy 11:29. And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Deuteronomy 12:11. Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
Deuteronomy 12:12. And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
Deuteronomy 13:11. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
Deuteronomy 13:18. When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.
Deuteronomy 14:1. Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Deuteronomy 14:2. For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
Deuteronomy 14:7. Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
Deuteronomy 14:9. These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:
Deuteronomy 14:10. And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
Deuteronomy 14:19. And every creeping thing that flieth is unclean unto you: they shall not be eaten.
Deuteronomy 14:21. Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Deuteronomy 14:27. And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
Deuteronomy 14:29. And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
Deuteronomy 15:3. Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
Deuteronomy 15:4. Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
Deuteronomy 15:9. Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Deuteronomy 15:15. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
Deuteronomy 15:16. And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
Deuteronomy 15:17. Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
Deuteronomy 15:18. It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
Deuteronomy 15:21. And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
Deuteronomy 16:12. And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
Deuteronomy 16:14. And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
Deuteronomy 16:15. Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
Deuteronomy 17:1. Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
Deuteronomy 17:7. The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
Deuteronomy 17:12. And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
Deuteronomy 17:15. Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
Deuteronomy 17:18. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
Deuteronomy 17:19. And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
Deuteronomy 18:1. The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
Deuteronomy 18:2. Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
Deuteronomy 18:12. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
Deuteronomy 18:13. Thou shalt be perfect with the LORD thy God.
Deuteronomy 19:3. Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.
Deuteronomy 19:4. And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
Deuteronomy 19:6. Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Deuteronomy 19:10. That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
Deuteronomy 19:13. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
Deuteronomy 19:17. Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
Deuteronomy 20:2. And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,
Deuteronomy 20:9. And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
Deuteronomy 20:11. And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
Deuteronomy 20:15. Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
Deuteronomy 20:20. Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
Deuteronomy 21:3. And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
Deuteronomy 21:5. And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:
Deuteronomy 21:13. And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
Deuteronomy 21:14. And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
Deuteronomy 21:16. Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Deuteronomy 21:17. But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
Deuteronomy 21:18. If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
Deuteronomy 22:2. And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
Deuteronomy 22:5. The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
Deuteronomy 22:7. But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
Deuteronomy 22:19. And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
Deuteronomy 22:26. But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Deuteronomy 22:27. For he found her in the field, and the betrothed damsel cried, and there was none to save her.
Deuteronomy 22:29. Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
Deuteronomy 23:9. When the host goeth forth against thine enemies, then keep thee from every wicked thing.
Deuteronomy 23:12. Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
Deuteronomy 23:13. And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
Deuteronomy 23:14. For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
Deuteronomy 23:15. Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
Deuteronomy 23:16. He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
Deuteronomy 23:19. Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
Deuteronomy 23:20. Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
Deuteronomy 23:23. That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
Deuteronomy 23:24. When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
Deuteronomy 24:1. When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Deuteronomy 24:4. Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
Deuteronomy 24:5. When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
Deuteronomy 24:10. When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
Deuteronomy 24:11. Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
Deuteronomy 24:13. In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
Deuteronomy 24:15. At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
Deuteronomy 24:18. But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Deuteronomy 24:19. When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
Deuteronomy 24:20. When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
Deuteronomy 24:21. When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
Deuteronomy 24:22. And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
Deuteronomy 25:2. And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
Deuteronomy 25:5. If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Deuteronomy 25:6. And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
Deuteronomy 25:13. Thou shalt not have in thy bag divers weights, a great and a small.
Deuteronomy 25:14. Thou shalt not have in thine house divers measures, a great and a small.
Deuteronomy 25:15. But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.
Deuteronomy 25:19. Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
Deuteronomy 26:1. And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
Deuteronomy 26:3. And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.
Deuteronomy 26:17. Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
Deuteronomy 26:19. And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
Deuteronomy 27:2. And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
Deuteronomy 27:4. Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
Deuteronomy 28:1. And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
Deuteronomy 28:13. And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
Deuteronomy 28:15. But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
Deuteronomy 28:23. And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
Deuteronomy 28:25. The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
Deuteronomy 28:26. And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
Deuteronomy 28:29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
Deuteronomy 28:31. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
Deuteronomy 28:33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
Deuteronomy 28:34. So that thou shalt be mad for the sight of thine eyes which thou shalt see.
Deuteronomy 28:37. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
Deuteronomy 28:40. Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
Deuteronomy 28:41. Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
Deuteronomy 28:43. The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
Deuteronomy 28:44. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Deuteronomy 28:46. And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
Deuteronomy 28:62. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.
Deuteronomy 28:63. And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
Deuteronomy 28:66. And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
Deuteronomy 28:68. And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
Deuteronomy 29:13. That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
Deuteronomy 29:15. But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
Deuteronomy 29:17. And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
Deuteronomy 29:18. Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
Deuteronomy 29:19. And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
Deuteronomy 30:1. And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,
Deuteronomy 30:4. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
Deuteronomy 30:11. For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
Deuteronomy 30:12. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
Deuteronomy 30:13. Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
Deuteronomy 30:14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Deuteronomy 30:16. In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Deuteronomy 31:2. And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
Deuteronomy 31:4. And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
Deuteronomy 31:17. Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
Deuteronomy 31:23. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
Deuteronomy 31:26. Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
Deuteronomy 31:27. For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
Deuteronomy 32:4. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
Deuteronomy 32:12. So the LORD alone did lead him, and there was no strange god with him.
Deuteronomy 32:20. And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
Deuteronomy 32:28. For they are a nation void of counsel, neither is there any understanding in them.
Deuteronomy 32:31. For their rock is not as our Rock, even our enemies themselves being judges.
Deuteronomy 32:37. And he shall say, Where are their gods, their rock in whom they trusted,
Deuteronomy 32:39. See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Deuteronomy 32:49. Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
Deuteronomy 33:3. Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
Deuteronomy 33:5. And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
Deuteronomy 33:6. Let Reuben live, and not die; and let not his men be few.
Deuteronomy 33:7. And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
Deuteronomy 33:24. And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
Deuteronomy 33:25. Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
Deuteronomy 33:26. There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.
Deuteronomy 34:1. And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,
Deuteronomy 34:7. And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
Joshua 1:4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
Joshua 1:5. There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
Joshua 1:17. According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.
Joshua 2:10. For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
Joshua 2:13. And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
Joshua 2:17. And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
Joshua 2:19. And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
Joshua 2:20. And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
Joshua 2:21. And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
Joshua 3:4. Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
Joshua 3:7. And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
Joshua 3:13. And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
Joshua 4:6. That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
Joshua 4:7. Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
Joshua 4:9. And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
Joshua 4:21. And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
Joshua 4:24. That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
Joshua 5:1. And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
Joshua 5:4. And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Joshua 5:6. For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
Joshua 5:13. And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
Joshua 5:15. And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Joshua 6:2. And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
Joshua 6:5. And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
Joshua 6:17. And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
Joshua 6:19. But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
Joshua 6:21. And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
Joshua 6:22. But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
Joshua 6:23. And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
Joshua 6:27. So the LORD was with Joshua; and his fame was noised throughout all the country.
Joshua 7:2. And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
Joshua 7:3. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
Joshua 7:12. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
Joshua 7:13. Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
Joshua 7:14. In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.
Joshua 7:15. And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.
Joshua 7:22. So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
Joshua 8:4. And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
Joshua 8:5. And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,
Joshua 8:14. And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.
Joshua 8:29. And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
Joshua 9:2. That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
Joshua 9:8. And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
Joshua 9:10. And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
Joshua 9:11. Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
Joshua 9:16. And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
Joshua 9:20. This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
Joshua 9:21. And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
Joshua 9:22. And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Joshua 9:23. Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
Joshua 10:6. And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
Joshua 10:26. And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
Joshua 10:37. And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.
Joshua 11:10. And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
Joshua 11:19. There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
Joshua 12:2. Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;
Joshua 12:9. The king of Jericho, one; the king of Ai, which is beside Bethel, one;
Joshua 13:9. From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;
Joshua 13:16. And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;
Joshua 13:17. Heshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,
Joshua 13:25. And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;
Joshua 13:30. And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
Joshua 14:4. For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
Joshua 14:7. Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.
Joshua 14:9. And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.
Joshua 14:11. As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
Joshua 14:12. Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
Joshua 14:15. And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
Joshua 15:4. From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.
Joshua 15:7. And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:
Joshua 15:8. And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
Joshua 15:9. And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:
Joshua 15:10. And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:
Joshua 15:11. And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.
Joshua 15:13. And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.
Joshua 15:15. And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
Joshua 15:18. And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?
Joshua 15:46. From Ekron even unto the sea, all that lay near Ashdod, with their villages:
Joshua 15:54. And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:
Joshua 15:59. And Maarath, and Bethanoth, and Eltekon; six cities with their villages:
Joshua 16:3. And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer: and the goings out thereof are at the sea.
Joshua 16:8. The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.
Joshua 17:1. There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
Joshua 17:3. But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Joshua 17:5. And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;
Joshua 17:7. And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
Joshua 17:8. Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;
Joshua 17:9. And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:
Joshua 17:10. Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
Joshua 17:11. And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
Joshua 17:14. And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
Joshua 17:15. And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
Joshua 17:17. And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
Joshua 17:18. But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
Joshua 18:7. But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
Joshua 18:12. And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.
Joshua 18:13. And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Atarothadar, near the hill that lieth on the south side of the nether Bethhoron.
Joshua 18:14. And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.
Joshua 18:16. And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,
Joshua 18:17. And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,
Joshua 18:19. And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
Joshua 18:28. And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
Joshua 19:10. And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:
Joshua 19:11. And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
Joshua 19:14. And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:
Joshua 19:22. And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
Joshua 19:29. And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
Joshua 19:50. According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.
Joshua 20:3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
Joshua 20:7. And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
Joshua 21:11. And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.
Joshua 22:10. And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
Joshua 22:14. And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.
Joshua 22:18. But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
Joshua 22:20. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
Joshua 22:22. The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day, )
Joshua 22:25. For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
Joshua 22:27. But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
Joshua 22:28. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Joshua 22:29. God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
Joshua 22:30. And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
Joshua 22:34. And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
Joshua 23:13. Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
Joshua 23:15. Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.
Joshua 24:7. And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
Joshua 24:15. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Joshua 24:17. For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
Joshua 24:18. And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
Joshua 24:19. And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
Joshua 24:27. And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
Joshua 24:31. And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
Judges 1:7. And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
Judges 1:10. And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba: ) and they slew Sheshai, and Ahiman, and Talmai.
Judges 1:11. And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:
Judges 1:14. And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
Judges 1:16. And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Judges 1:19. And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
Judges 1:22. And the house of Joseph, they also went up against Bethel: and the LORD was with them.
Judges 1:23. And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz. )
Judges 1:27. Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
Judges 2:3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.
Judges 2:15. Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.
Judges 2:18. And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
Judges 3:25. And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
Judges 3:26. And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
Judges 4:3. And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
Judges 4:9. And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
Judges 4:11. Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Judges 4:17. Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
Judges 4:20. Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.
Judges 5:3. Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
Judges 6:5. For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
Judges 6:8. That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
Judges 6:13. And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
Judges 6:15. And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
Judges 6:16. And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
Judges 6:18. Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
Judges 6:22. And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
Judges 6:24. Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
Judges 6:25. And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
Judges 6:31. And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
Judges 7:1. Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
Judges 7:4. And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
Judges 7:8. So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
Judges 7:11. And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
Judges 7:12. And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
Judges 7:14. And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
Judges 7:17. And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.
Judges 8:5. And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.
Judges 8:11. And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.
Judges 8:19. And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.
Judges 8:20. And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.
Judges 8:24. And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites. )
Judges 8:26. And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks.
Judges 8:30. And Gideon had threescore and ten sons of his body begotten: for he had many wives.
Judges 8:31. And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
Judges 8:33. And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.
Judges 8:35. Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.
Judges 9:2. Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
Judges 9:3. And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
Judges 9:18. And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother; )
Judges 9:28. And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
Judges 9:33. And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.
Judges 9:38. Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
Judges 9:51. But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
Judges 10:4. And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead.
Judges 10:18. And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
Judges 11:6. And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
Judges 11:8. And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
Judges 11:9. And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?
Judges 11:10. And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.
Judges 11:27. Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.
Judges 11:31. Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Judges 11:34. And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
Judges 11:35. And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
Judges 11:37. And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
Judges 12:3. And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
Judges 12:5. And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
Judges 12:9. And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
Judges 12:14. And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.
Judges 13:2. And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
Judges 13:5. For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
Judges 13:6. Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
Judges 13:7. But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Judges 13:9. And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
Judges 13:11. And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
Judges 13:12. And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
Judges 13:18. And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
Judges 14:3. Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
Judges 14:4. But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
Judges 14:6. And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
Judges 14:11. And it came to pass, when they saw him, that they brought thirty companions to be with him.
Judges 14:17. And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
Judges 15:2. And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
Judges 15:19. But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.
Judges 16:7. And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
Judges 16:11. And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
Judges 16:13. And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
Judges 16:15. And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
Judges 16:17. That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
Judges 16:21. But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Judges 16:30. And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Judges 17:6. In those days there was no king in Israel, but every man did that which was right in his own eyes.
Judges 17:9. And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.
Judges 18:1. In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.
Judges 18:7. Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
Judges 18:10. When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
Judges 18:14. Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
Judges 18:19. And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
Judges 18:23. And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?
Judges 18:26. And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
Judges 18:27. And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.
Judges 18:28. And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Bethrehob. And they built a city, and dwelt therein.
Judges 18:30. And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
Judges 18:31. And they set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
Judges 19:1. And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.
Judges 19:2. And his concubine played the whore against him, and went away from him unto her father's house to Bethlehemjudah, and was there four whole months.
Judges 19:10. But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
Judges 19:12. And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
Judges 19:14. And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.
Judges 19:15. And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.
Judges 19:16. And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
Judges 19:18. And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.
Judges 19:19. Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
Judges 19:26. Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.
Judges 19:28. And he said unto her, Up, and let us be going. But none answered. Then the man took her up upon an ass, and the man rose up, and gat him unto his place.
Judges 20:31. And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
Judges 20:38. Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
Judges 21:5. And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
Judges 21:9. For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
Judges 21:19. Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.
Judges 21:22. And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
Judges 21:25. In those days there was no king in Israel: every man did that which was right in his own eyes.
Ruth 1:2. And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
Ruth 1:7. Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
Ruth 1:11. And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Ruth 1:12. Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Ruth 1:19. So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
Ruth 2:6. And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
Ruth 2:10. Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Ruth 2:13. Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
Ruth 2:19. And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.
Ruth 2:20. And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
Ruth 3:2. And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
Ruth 3:4. And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
Ruth 3:9. And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
Ruth 3:11. And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
Ruth 3:12. And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
Ruth 3:13. Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
Ruth 3:16. And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
Ruth 4:3. And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:
Ruth 4:4. And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
Ruth 4:7. Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
Ruth 4:11. And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:
Ruth 4:15. And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
1 Samuel 1:1. Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
1 Samuel 1:2. And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
1 Samuel 1:5. But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
1 Samuel 1:8. Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
1 Samuel 1:15. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.
1 Samuel 2:2. There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
1 Samuel 2:11. And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.
1 Samuel 2:17. Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
1 Samuel 2:18. But Samuel ministered before the LORD, being a child, girded with a linen ephod.
1 Samuel 2:27. And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?
1 Samuel 2:32. And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
1 Samuel 2:36. And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.
1 Samuel 3:1. And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
1 Samuel 3:9. Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.
1 Samuel 3:19. And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
1 Samuel 4:9. Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
1 Samuel 4:13. And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
1 Samuel 4:16. And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?
1 Samuel 6:1. And the ark of the LORD was in the country of the Philistines seven months.
1 Samuel 7:2. And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
1 Samuel 7:10. And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
1 Samuel 7:14. And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
1 Samuel 7:17. And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
1 Samuel 8:6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
1 Samuel 8:11. And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
1 Samuel 8:17. He will take the tenth of your sheep: and ye shall be his servants.
1 Samuel 8:19. Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
1 Samuel 8:20. That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
1 Samuel 9:1. Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
1 Samuel 9:2. And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
1 Samuel 9:4. And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
1 Samuel 9:7. Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
1 Samuel 9:10. Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
1 Samuel 9:11. And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
1 Samuel 9:12. And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
1 Samuel 9:19. And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
1 Samuel 9:21. And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
1 Samuel 10:5. After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
1 Samuel 10:7. And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
1 Samuel 10:12. And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
1 Samuel 10:14. And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
1 Samuel 10:19. And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
1 Samuel 10:24. And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
1 Samuel 11:3. And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
1 Samuel 11:7. And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
1 Samuel 12:14. If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue following the LORD your God:
1 Samuel 12:15. But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.
1 Samuel 12:21. And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
1 Samuel 13:2. Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
1 Samuel 13:7. And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
1 Samuel 13:21. Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
1 Samuel 14:2. And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;
1 Samuel 14:6. And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
1 Samuel 14:21. Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.
1 Samuel 14:23. So the LORD saved Israel that day: and the battle passed over unto Bethaven.
1 Samuel 14:25. And all they of the land came to a wood; and there was honey upon the ground.
1 Samuel 14:26. And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
1 Samuel 14:30. How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
1 Samuel 14:39. For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
1 Samuel 14:40. Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
1 Samuel 14:42. And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
1 Samuel 14:49. Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal:
1 Samuel 14:52. And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.
1 Samuel 15:17. And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
1 Samuel 15:23. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
1 Samuel 15:26. And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
1 Samuel 15:29. And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
1 Samuel 16:12. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
1 Samuel 16:16. Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
1 Samuel 16:23. And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
1 Samuel 17:8. And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
1 Samuel 17:9. If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
1 Samuel 17:33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
1 Samuel 17:34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:
1 Samuel 17:36. Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
1 Samuel 17:37. David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.
1 Samuel 17:40. And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
1 Samuel 17:42. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
1 Samuel 17:43. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1 Samuel 17:46. This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
1 Samuel 18:9. And Saul eyed David from that day and forward.
1 Samuel 18:14. And David behaved himself wisely in all his ways; and the LORD was with him.
1 Samuel 18:21. And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
1 Samuel 19:3. And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
1 Samuel 19:7. And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
1 Samuel 20:2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
1 Samuel 20:8. Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?
1 Samuel 20:12. And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;
1 Samuel 20:13. The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.
1 Samuel 20:21. And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.
1 Samuel 20:26. Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
1 Samuel 20:30. Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
1 Samuel 20:42. And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
1 Samuel 21:3. Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
1 Samuel 21:4. And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
1 Samuel 21:6. So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
1 Samuel 21:7. Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
1 Samuel 21:8. And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
1 Samuel 21:9. And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
1 Samuel 22:2. And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
1 Samuel 22:4. And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
1 Samuel 22:8. That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
1 Samuel 22:22. And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
1 Samuel 23:3. And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?
1 Samuel 23:17. And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
1 Samuel 23:22. Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.
1 Samuel 23:23. See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
1 Samuel 23:26. And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
1 Samuel 24:3. And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.
1 Samuel 24:6. And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.
1 Samuel 24:10. Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD'S anointed.
1 Samuel 24:11. Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
1 Samuel 24:12. The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.
1 Samuel 24:13. As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
1 Samuel 24:16. And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.
1 Samuel 25:2. And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
1 Samuel 25:7. And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
1 Samuel 25:10. And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
1 Samuel 25:11. Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
1 Samuel 25:15. But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
1 Samuel 25:16. They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
1 Samuel 25:17. Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
1 Samuel 25:25. Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
1 Samuel 25:29. Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
1 Samuel 25:30. And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
1 Samuel 25:31. That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
1 Samuel 25:43. David also took Ahinoam of Jezreel; and they were also both of them his wives.
1 Samuel 26:12. So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.
1 Samuel 26:14. And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
1 Samuel 26:16. This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD'S anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.
1 Samuel 26:17. And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
1 Samuel 27:1. And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1 Samuel 27:12. And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.
1 Samuel 28:12. And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
1 Samuel 28:20. Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
1 Samuel 28:22. Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
1 Samuel 28:24. And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof:
1 Samuel 29:8. And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?
1 Samuel 30:4. Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
1 Samuel 30:13. And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
1 Samuel 30:17. And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
1 Samuel 30:24. For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
2 Samuel 1:8. And he said unto me, Who art thou? And I answered him, I am an Amalekite.
2 Samuel 1:13. And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
2 Samuel 2:10. Ishbosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
2 Samuel 2:16. And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
2 Samuel 2:20. Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
2 Samuel 2:22. And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
2 Samuel 2:24. Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.
2 Samuel 2:26. Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
2 Samuel 3:2. And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
2 Samuel 3:6. And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
2 Samuel 3:8. Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
2 Samuel 3:12. And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
2 Samuel 3:22. And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
2 Samuel 3:28. And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:
2 Samuel 3:35. And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
2 Samuel 3:39. And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
2 Samuel 4:3. And the Beerothites fled to Gittaim, and were sojourners there until this day. )
2 Samuel 4:10. When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
2 Samuel 5:2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
2 Samuel 5:24. And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
2 Samuel 6:13. And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
2 Samuel 6:22. And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
2 Samuel 7:6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
2 Samuel 7:8. Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
2 Samuel 7:9. And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
2 Samuel 7:12. And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
2 Samuel 7:14. I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
2 Samuel 7:16. And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
2 Samuel 7:18. Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?
2 Samuel 7:22. Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
2 Samuel 7:28. And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
2 Samuel 7:29. Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.
2 Samuel 8:7. And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
2 Samuel 8:10. Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
2 Samuel 8:15. And David reigned over all Israel; and David executed judgment and justice unto all his people.
2 Samuel 8:18. And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.
2 Samuel 9:1. And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?
2 Samuel 9:2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.
2 Samuel 9:3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.
2 Samuel 9:8. And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
2 Samuel 9:9. Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house.
2 Samuel 9:10. Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
2 Samuel 9:13. So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.
2 Samuel 10:5. When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
2 Samuel 10:11. And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
2 Samuel 11:5. And the woman conceived, and sent and told David, and said, I am with child.
2 Samuel 11:20. And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
2 Samuel 11:25. Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
2 Samuel 12:1. And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2 Samuel 12:2. The rich man had exceeding many flocks and herds:
2 Samuel 12:3. But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
2 Samuel 12:7. And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
2 Samuel 12:8. And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
2 Samuel 12:10. Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
2 Samuel 12:30. And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance.
2 Samuel 12:31. And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
2 Samuel 13:2. And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
2 Samuel 13:3. But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man.
2 Samuel 13:13. And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
2 Samuel 13:18. And she had a garment of divers colours upon her: for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
2 Samuel 13:20. And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.
2 Samuel 13:21. But when king David heard of all these things, he was very wroth.
2 Samuel 13:23. And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.
2 Samuel 13:28. Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
2 Samuel 13:30. And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
2 Samuel 13:32. And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
2 Samuel 13:38. So Absalom fled, and went to Geshur, and was there three years.
2 Samuel 14:2. And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
2 Samuel 14:5. And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
2 Samuel 14:6. And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
2 Samuel 14:17. Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
2 Samuel 14:19. And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
2 Samuel 14:25. But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
2 Samuel 14:27. And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
2 Samuel 14:32. And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.
2 Samuel 15:2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
2 Samuel 15:3. And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
2 Samuel 15:4. Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
2 Samuel 15:14. And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
2 Samuel 15:19. Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
2 Samuel 15:21. And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
2 Samuel 15:26. But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
2 Samuel 15:28. See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
2 Samuel 15:32. And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
2 Samuel 15:33. Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
2 Samuel 15:34. But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
2 Samuel 15:35. And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
2 Samuel 16:4. Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
2 Samuel 16:6. And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
2 Samuel 16:18. And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
2 Samuel 16:19. And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
2 Samuel 17:3. And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
2 Samuel 17:8. For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
2 Samuel 17:9. Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
2 Samuel 18:3. But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
2 Samuel 18:12. And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
2 Samuel 18:18. Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
2 Samuel 18:22. Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?
2 Samuel 18:25. And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
2 Samuel 19:6. In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
2 Samuel 19:9. And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
2 Samuel 19:13. And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
2 Samuel 19:28. For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
2 Samuel 19:32. Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
2 Samuel 19:35. I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
2 Samuel 19:43. And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
2 Samuel 20:1. And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
2 Samuel 20:3. And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
2 Samuel 20:17. And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
2 Samuel 20:19. I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
2 Samuel 20:26. And Ira also the Jairite was a chief ruler about David.
2 Samuel 21:2. And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah. )
2 Samuel 21:4. And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
2 Samuel 21:16. And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
2 Samuel 21:20. And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
2 Samuel 22:3. The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
2 Samuel 22:24. I was also upright before him, and have kept myself from mine iniquity.
2 Samuel 22:27. With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.
2 Samuel 22:31. As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
2 Samuel 22:32. For who is God, save the LORD? and who is a rock, save our God?
2 Samuel 22:42. They looked, but there was none to save; even unto the LORD, but he answered them not.
2 Samuel 23:8. These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.
2 Samuel 23:9. And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:
2 Samuel 23:11. And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.
2 Samuel 24:6. Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
2 Samuel 24:12. Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
2 Samuel 24:13. So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
2 Samuel 24:14. And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
2 Samuel 24:16. And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
2 Samuel 24:17. And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
2 Samuel 24:25. And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
1 Kings 1:2. Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.
1 Kings 1:4. And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
1 Kings 1:8. But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
1 Kings 1:9. And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
1 Kings 1:15. And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
1 Kings 1:16. And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?
1 Kings 1:21. Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
1 Kings 1:25. For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
1 Kings 1:35. Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.
1 Kings 1:37. As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.
1 Kings 1:42. And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
1 Kings 2:2. I go the way of all the earth: be thou strong therefore, and shew thyself a man;
1 Kings 2:7. But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
1 Kings 2:9. Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
1 Kings 2:15. And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.
1 Kings 2:26. And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
1 Kings 2:27. So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.
1 Kings 2:28. Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.
1 Kings 2:35. And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.
1 Kings 2:37. For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
1 Kings 2:45. And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
1 Kings 2:46. So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
1 Kings 3:2. Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
1 Kings 3:7. And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
1 Kings 3:18. And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
1 Kings 3:21. And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
1 Kings 3:26. Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
1 Kings 4:1. So king Solomon was king over all Israel.
1 Kings 4:2. And these were the princes which he had; Azariah the son of Zadok the priest,
1 Kings 4:11. The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:
1 Kings 4:20. Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
1 Kings 4:23. Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
1 Kings 4:31. For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
1 Kings 4:34. And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
1 Kings 5:3. Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.
1 Kings 5:5. And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
1 Kings 5:9. My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
1 Kings 5:11. And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.
1 Kings 5:12. And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
1 Kings 5:13. And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
1 Kings 5:14. And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
1 Kings 6:17. And the house, that is, the temple before it, was forty cubits long.
1 Kings 7:40. And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:
1 Kings 7:45. And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.
1 Kings 8:1. Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
1 Kings 8:9. There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
1 Kings 8:16. Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
1 Kings 8:21. And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
1 Kings 8:23. And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
1 Kings 8:29. That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
1 Kings 8:30. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
1 Kings 8:34. Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
1 Kings 8:36. Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
1 Kings 8:37. If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
1 Kings 8:39. Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men; )
1 Kings 8:41. Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
1 Kings 8:46. If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
1 Kings 8:50. And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
1 Kings 8:52. That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
1 Kings 8:57. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
1 Kings 8:59. And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
1 Kings 8:60. That all the people of the earth may know that the LORD is God, and that there is none else.
1 Kings 8:61. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
1 Kings 9:3. And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
1 Kings 9:7. Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
1 Kings 9:26. And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
1 Kings 10:2. And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
1 Kings 10:3. And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.
1 Kings 10:7. Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
1 Kings 10:14. Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
1 Kings 10:21. And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.
1 Kings 10:22. For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
1 Kings 10:26. And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
1 Kings 11:1. But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
1 Kings 11:4. For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
1 Kings 11:14. And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
1 Kings 11:20. And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.
1 Kings 11:28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
1 Kings 11:32. (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel: )
1 Kings 11:36. And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
1 Kings 11:37. And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
1 Kings 11:38. And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
1 Kings 11:40. Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
1 Kings 11:43. And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
1 Kings 12:6. And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
1 Kings 12:7. And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
1 Kings 12:15. Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
1 Kings 12:16. So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
1 Kings 12:20. And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
1 Kings 12:24. Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
1 Kings 12:31. And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
1 Kings 13:14. And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
1 Kings 13:18. He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
1 Kings 13:24. And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
1 Kings 13:26. And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.
1 Kings 13:32. For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
1 Kings 14:30. And there was war between Rehoboam and Jeroboam all their days.
1 Kings 15:3. And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.
1 Kings 15:7. Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
1 Kings 15:13. And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
1 Kings 15:14. But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days.
1 Kings 15:16. And there was war between Asa and Baasha king of Israel all their days.
1 Kings 15:17. And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
1 Kings 15:23. The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
1 Kings 15:31. Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
1 Kings 16:7. And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
1 Kings 16:9. And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
1 Kings 16:22. But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
1 Kings 16:28. So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
1 Kings 16:31. And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
1 Kings 17:1. And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
1 Kings 17:4. And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
1 Kings 17:12. And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
1 Kings 17:17. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
1 Kings 17:24. And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
1 Kings 18:3. And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:
1 Kings 18:7. And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
1 Kings 18:10. As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
1 Kings 18:12. And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
1 Kings 18:17. And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
1 Kings 18:21. And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
1 Kings 18:24. And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
1 Kings 18:26. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
1 Kings 18:27. And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1 Kings 18:29. And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
1 Kings 18:31. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:
1 Kings 18:36. And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
1 Kings 18:37. Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
1 Kings 18:39. And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.
1 Kings 18:43. And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
1 Kings 19:2. Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
1 Kings 19:4. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
1 Kings 19:17. And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
1 Kings 20:1. And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.
1 Kings 20:2. And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Benhadad,
1 Kings 20:5. And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
1 Kings 20:15. Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
1 Kings 21:3. And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
1 Kings 21:4. And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
1 Kings 21:6. And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
1 Kings 21:12. They proclaimed a fast, and set Naboth on high among the people.
1 Kings 22:1. And they continued three years without war between Syria and Israel.
1 Kings 22:7. And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
1 Kings 22:8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1 Kings 22:17. And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
1 Kings 22:22. And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
1 Kings 22:33. And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
1 Kings 22:35. And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
2 Kings 1:3. But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?
2 Kings 1:6. And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
2 Kings 1:8. And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
2 Kings 1:12. And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
2 Kings 2:10. And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
2 Kings 2:21. And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
2 Kings 3:4. And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
2 Kings 3:9. So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.
2 Kings 3:11. But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
2 Kings 3:12. And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
2 Kings 4:1. Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
2 Kings 4:2. And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
2 Kings 4:6. And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
2 Kings 4:10. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
2 Kings 4:13. And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
2 Kings 4:14. And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
2 Kings 4:31. And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
2 Kings 5:1. Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2 Kings 5:2. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
2 Kings 5:8. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
2 Kings 5:15. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
2 Kings 6:8. Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
2 Kings 6:20. And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
2 Kings 6:26. And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
2 Kings 6:28. And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
2 Kings 7:2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
2 Kings 7:3. And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
2 Kings 7:5. And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
2 Kings 7:7. Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
2 Kings 7:9. Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.
2 Kings 7:10. So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
2 Kings 7:13. And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed: ) and let us send and see.
2 Kings 7:18. And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
2 Kings 7:19. And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
2 Kings 8:13. And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.
2 Kings 8:17. Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
2 Kings 8:18. And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
2 Kings 9:10. And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
2 Kings 9:15. But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria. ) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
2 Kings 9:27. But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
2 Kings 9:32. And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
2 Kings 9:34. And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.
2 Kings 9:37. And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
2 Kings 10:6. Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up.
2 Kings 10:9. And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
2 Kings 10:15. And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.
2 Kings 10:23. And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.
2 Kings 10:33. From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.
2 Kings 11:3. And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.
2 Kings 11:17. And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD'S people; between the king also and the people.
2 Kings 14:2. He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
2 Kings 14:26. For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
2 Kings 15:2. Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.
2 Kings 15:5. And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land.
2 Kings 15:11. And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15:15. And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15:19. And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
2 Kings 15:26. And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15:31. And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15:33. Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.
2 Kings 16:2. Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.
2 Kings 16:15. And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
2 Kings 17:2. And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.
2 Kings 17:25. And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.
2 Kings 17:26. Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
2 Kings 17:28. Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
2 Kings 17:29. Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
2 Kings 17:32. So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
2 Kings 17:41. So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
2 Kings 18:2. Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
2 Kings 18:4. He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
2 Kings 18:7. And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
2 Kings 18:17. And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
2 Kings 18:34. Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
2 Kings 19:3. And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
2 Kings 19:13. Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
2 Kings 19:15. And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
2 Kings 19:18. And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
2 Kings 20:4. And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,
2 Kings 20:13. And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
2 Kings 20:15. And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.
2 Kings 20:18. And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
2 Kings 20:19. Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?
2 Kings 21:14. And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
2 Kings 21:15. Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
2 Kings 22:19. Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
2 Kings 22:20. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
2 Kings 23:16. And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
2 Kings 23:17. Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
2 Kings 23:20. And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.
2 Kings 23:27. And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
2 Kings 23:31. Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
2 Kings 24:3. Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
2 Kings 24:7. And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
2 Kings 24:20. For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
2 Kings 25:3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
2 Kings 25:4. And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about: ) and the king went the way toward the plain.
2 Kings 25:16. The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.
2 Kings 25:19. And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:
2 Kings 25:24. And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
2 Kings 25:25. But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
1 Chronicles 1:10. And Cush begat Nimrod: he began to be mighty upon the earth.
1 Chronicles 1:31. Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
1 Chronicles 1:51. Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,
1 Chronicles 2:3. The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.
1 Chronicles 2:21. And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
1 Chronicles 2:22. And Segub begat Jair, who had three and twenty cities in the land of Gilead.
1 Chronicles 2:25. And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
1 Chronicles 2:26. Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
1 Chronicles 2:27. And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.
1 Chronicles 2:28. And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur.
1 Chronicles 2:33. And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.
1 Chronicles 2:34. Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
1 Chronicles 2:50. These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim,
1 Chronicles 2:52. And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites.
1 Chronicles 3:1. Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:
1 Chronicles 4:5. And Ashur the father of Tekoa had two wives, Helah and Naarah.
1 Chronicles 4:9. And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
1 Chronicles 4:10. And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
1 Chronicles 4:14. And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
1 Chronicles 4:27. And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
1 Chronicles 6:32. And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
1 Chronicles 7:19. And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.
1 Chronicles 8:3. And the sons of Bela were, Addar, and Gera, and Abihud,
1 Chronicles 8:6. And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:
1 Chronicles 8:40. And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.
1 Chronicles 9:20. And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.
1 Chronicles 9:24. In four quarters were the porters, toward the east, west, north, and south.
1 Chronicles 9:26. For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
1 Chronicles 9:30. And some of the sons of the priests made the ointment of the spices.
1 Chronicles 11:2. And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.
1 Chronicles 11:6. And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief.
1 Chronicles 11:10. These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.
1 Chronicles 11:12. And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
1 Chronicles 11:13. He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
1 Chronicles 11:18. And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
1 Chronicles 11:20. And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.
1 Chronicles 11:21. Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.
1 Chronicles 12:17. And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
1 Chronicles 12:20. As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.
1 Chronicles 12:21. And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.
1 Chronicles 12:39. And there they were with David three days, eating and drinking: for their brethren had prepared for them.
1 Chronicles 13:6. And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
1 Chronicles 14:4. Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,
1 Chronicles 14:15. And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.
1 Chronicles 15:2. Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.
1 Chronicles 15:13. For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
1 Chronicles 15:22. And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.
1 Chronicles 15:25. So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.
1 Chronicles 16:25. For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
1 Chronicles 17:5. For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
1 Chronicles 17:7. Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
1 Chronicles 17:8. And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
1 Chronicles 17:11. And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
1 Chronicles 17:13. I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
1 Chronicles 17:14. But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
1 Chronicles 17:16. And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
1 Chronicles 17:20. O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
1 Chronicles 17:21. And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
1 Chronicles 17:26. And now, LORD, thou art God, and hast promised this goodness unto thy servant:
1 Chronicles 17:27. Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.
1 Chronicles 18:2. And he smote Moab; and the Moabites became David's servants, and brought gifts.
1 Chronicles 18:6. Then David put garrisons in Syriadamascus; and the Syrians became David's servants, and brought gifts. Thus the LORD preserved David whithersoever he went.
1 Chronicles 18:7. And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.
1 Chronicles 18:10. He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou; ) and with him all manner of vessels of gold and silver and brass.
1 Chronicles 18:13. And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went.
1 Chronicles 18:14. So David reigned over all Israel, and executed judgment and justice among all his people.
1 Chronicles 19:5. Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
1 Chronicles 19:12. And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.
1 Chronicles 20:2. And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city.
1 Chronicles 20:6. And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
1 Chronicles 20:8. These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
1 Chronicles 21:5. And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
1 Chronicles 21:17. And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.
1 Chronicles 21:20. And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
1 Chronicles 21:24. And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
1 Chronicles 22:1. Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.
1 Chronicles 22:3. And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
1 Chronicles 22:4. Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.
1 Chronicles 22:9. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
1 Chronicles 22:10. He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
1 Chronicles 22:11. Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.
1 Chronicles 22:14. Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
1 Chronicles 22:16. Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
1 Chronicles 23:11. And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.
1 Chronicles 23:17. And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.
1 Chronicles 23:22. And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.
1 Chronicles 23:26. And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
1 Chronicles 23:27. For by the last words of David the Levites were numbered from twenty years old and above:
1 Chronicles 24:2. But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.
1 Chronicles 24:5. Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
1 Chronicles 24:28. Of Mahli came Eleazar, who had no sons.
1 Chronicles 26:6. Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.
1 Chronicles 26:10. Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief; )
1 Chronicles 28:3. But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
1 Chronicles 28:4. Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
1 Chronicles 28:6. And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
1 Chronicles 29:3. Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
1 Chronicles 29:10. Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
1 Chronicles 29:14. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
1 Chronicles 29:15. For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
1 Chronicles 29:16. O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
1 Chronicles 29:17. I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
1 Chronicles 29:29. Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
2 Chronicles 1:3. So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.
2 Chronicles 1:5. Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.
2 Chronicles 1:12. Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
2 Chronicles 4:4. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
2 Chronicles 4:12. To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars;
2 Chronicles 4:13. And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars.
2 Chronicles 5:8. For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
2 Chronicles 5:9. And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
2 Chronicles 5:10. There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
2 Chronicles 5:11. And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
2 Chronicles 6:5. Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
2 Chronicles 6:6. But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
2 Chronicles 6:14. And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:
2 Chronicles 6:20. That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.
2 Chronicles 6:21. Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
2 Chronicles 6:25. Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
2 Chronicles 6:27. Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
2 Chronicles 6:32. Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;
2 Chronicles 6:36. If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
2 Chronicles 6:39. Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
2 Chronicles 6:40. Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
2 Chronicles 7:14. If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
2 Chronicles 7:15. Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
2 Chronicles 7:16. For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
2 Chronicles 8:6. And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.
2 Chronicles 8:7. As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,
2 Chronicles 8:8. But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
2 Chronicles 8:11. And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.
2 Chronicles 9:8. Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
2 Chronicles 9:9. And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.
2 Chronicles 9:13. Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;
2 Chronicles 9:20. And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
2 Chronicles 9:25. And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.
2 Chronicles 9:26. And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.
2 Chronicles 10:7. And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
2 Chronicles 10:15. So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
2 Chronicles 11:10. And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.
2 Chronicles 11:12. And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.
2 Chronicles 11:13. And the priests and the Levites that were in all Israel resorted to him out of all their coasts.
2 Chronicles 12:3. With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
2 Chronicles 12:4. And he took the fenced cities which pertained to Judah, and came to Jerusalem.
2 Chronicles 12:8. Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
2 Chronicles 12:12. And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
2 Chronicles 13:2. He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
2 Chronicles 13:4. And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;
2 Chronicles 13:7. And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
2 Chronicles 13:9. Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
2 Chronicles 14:6. And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.
2 Chronicles 14:13. And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
2 Chronicles 15:2. And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
2 Chronicles 15:5. And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
2 Chronicles 15:7. Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.
2 Chronicles 15:8. And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.
2 Chronicles 15:16. And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.
2 Chronicles 15:19. And there was no more war unto the five and thirtieth year of the reign of Asa.
2 Chronicles 16:8. Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.
2 Chronicles 16:9. For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
2 Chronicles 17:12. And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.
2 Chronicles 18:6. But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
2 Chronicles 18:7. And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
2 Chronicles 18:12. And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
2 Chronicles 18:16. Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
2 Chronicles 18:21. And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
2 Chronicles 18:31. And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
2 Chronicles 18:32. For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
2 Chronicles 18:34. And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
2 Chronicles 19:7. Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
2 Chronicles 19:10. And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
2 Chronicles 19:11. And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
2 Chronicles 20:2. Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
2 Chronicles 20:6. And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
2 Chronicles 20:7. Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
2 Chronicles 20:12. O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
2 Chronicles 20:15. And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
2 Chronicles 20:17. Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
2 Chronicles 20:24. And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
2 Chronicles 20:25. And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
2 Chronicles 21:5. Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.
2 Chronicles 21:6. And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.
2 Chronicles 21:18. And after all this the LORD smote him in his bowels with an incurable disease.
2 Chronicles 21:20. Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
2 Chronicles 22:2. Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.
2 Chronicles 22:3. He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
2 Chronicles 22:4. Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
2 Chronicles 22:9. And he sought Ahaziah: and they caught him, (for he was hid in Samaria, ) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
2 Chronicles 22:12. And he was with them hid in the house of God six years: and Athaliah reigned over the land.
2 Chronicles 23:6. But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.
2 Chronicles 23:7. And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
2 Chronicles 23:9. Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.
2 Chronicles 23:16. And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.
2 Chronicles 24:1. Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother's name also was Zibiah of Beersheba.
2 Chronicles 24:7. For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
2 Chronicles 24:15. But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.
2 Chronicles 25:1. Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
2 Chronicles 25:7. But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
2 Chronicles 25:8. But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.
2 Chronicles 25:9. And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
2 Chronicles 25:21. So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongeth to Judah.
2 Chronicles 26:5. And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
2 Chronicles 26:8. And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
2 Chronicles 26:10. Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
2 Chronicles 26:15. And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.
2 Chronicles 26:18. And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
2 Chronicles 26:21. And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
2 Chronicles 26:23. So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
2 Chronicles 28:9. But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
2 Chronicles 28:10. And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
2 Chronicles 29:1. Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah.
2 Chronicles 29:9. For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
2 Chronicles 29:10. Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
2 Chronicles 29:11. My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
2 Chronicles 29:19. Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
2 Chronicles 29:34. But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
2 Chronicles 30:9. For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
2 Chronicles 30:10. So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
2 Chronicles 30:17. For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
2 Chronicles 32:3. He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
2 Chronicles 32:12. Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
2 Chronicles 33:1. Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:
2 Chronicles 33:4. Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.
2 Chronicles 33:13. And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
2 Chronicles 33:21. Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.
2 Chronicles 34:1. Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.
2 Chronicles 34:33. And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
2 Chronicles 35:3. And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,
2 Chronicles 35:15. And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
2 Chronicles 35:19. In the eighteenth year of the reign of Josiah was this passover kept.
2 Chronicles 35:24. His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
2 Chronicles 35:26. Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,
2 Chronicles 36:5. Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
2 Chronicles 36:15. And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
2 Chronicles 36:16. But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
2 Chronicles 36:20. And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
2 Chronicles 36:23. Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
Ezra 1:3. Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God, ) which is in Jerusalem.
Ezra 2:59. And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
Ezra 3:13. So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
Ezra 4:4. Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
Ezra 4:9. Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
Ezra 4:12. Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Ezra 4:13. Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
Ezra 4:16. We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Ezra 4:22. Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
Ezra 4:24. Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Ezra 5:4. Then said we unto them after this manner, What are the names of the men that make this building?
Ezra 5:8. Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
Ezra 5:11. And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
Ezra 6:2. And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:
Ezra 6:6. Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
Ezra 6:8. Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
Ezra 6:9. And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Ezra 6:10. That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Ezra 6:12. And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Ezra 6:15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
Ezra 7:9. For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
Ezra 7:22. Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
Ezra 7:23. Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Ezra 7:24. Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Ezra 7:25. And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
Ezra 7:26. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Ezra 8:31. Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
Ezra 9:7. Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
Ezra 9:9. For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Ezra 9:11. Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
Ezra 9:13. And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
Ezra 9:14. Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
Ezra 9:15. O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Ezra 10:2. And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
Ezra 10:13. But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Nehemiah 1:1. The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,
Nehemiah 1:4. And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
Nehemiah 1:6. Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.
Nehemiah 1:9. But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
Nehemiah 1:11. O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.
Nehemiah 2:1. And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
Nehemiah 2:2. Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
Nehemiah 2:6. And the king said unto me, (the queen also sitting by him, ) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
Nehemiah 2:8. And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Nehemiah 2:11. So I came to Jerusalem, and was there three days.
Nehemiah 2:12. And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
Nehemiah 2:13. And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Nehemiah 2:14. Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.
Nehemiah 2:15. Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
Nehemiah 2:17. Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Nehemiah 2:18. Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
Nehemiah 2:20. Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Nehemiah 3:26. Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.
Nehemiah 4:1. But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
Nehemiah 4:22. Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
Nehemiah 4:23. So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
Nehemiah 5:1. And there was a great cry of the people and of their wives against their brethren the Jews.
Nehemiah 5:2. For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
Nehemiah 5:3. Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
Nehemiah 5:4. There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
Nehemiah 5:5. Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
Nehemiah 5:13. Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Nehemiah 5:14. Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
Nehemiah 5:18. Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Nehemiah 6:6. Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
Nehemiah 6:11. And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
Nehemiah 6:14. My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
Nehemiah 6:18. For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
Nehemiah 6:19. Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Nehemiah 7:4. Now the city was large and great: but the people were few therein, and the houses were not builded.
Nehemiah 7:61. And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.
Nehemiah 8:5. And Ezra opened the book in the sight of all the people; (for he was above all the people; ) and when he opened it, all the people stood up:
Nehemiah 8:7. Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
Nehemiah 8:9. And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
Nehemiah 8:10. Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
Nehemiah 9:3. And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.
Nehemiah 9:6. Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Nehemiah 9:7. Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
Nehemiah 9:31. Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
Nehemiah 9:36. Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
Nehemiah 9:37. And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
Nehemiah 10:38. And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
Nehemiah 12:44. And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Nehemiah 13:5. And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
Nehemiah 13:6. But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
Nehemiah 13:22. And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
Nehemiah 13:24. And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Nehemiah 13:26. Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Tobit 1:2. When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,
Tobit 1:4. And when he was younger than any of the tribe of Nephtali, yet did he no childish thing in his work.
Tobit 1:22. But when it was told the king, he commanded him to be slain, and took away all his substance.
Tobit 2:1. But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,
Tobit 2:9. But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.
Tobit 2:10. Now it happened one day that being wearied with burying, he came to his house, and cast himself down by the wall and slept,
Tobit 2:13. For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,
Tobit 2:14. But continued immoveable in the fear of God, giving thanks to God all the days of his life.
Tobit 3:2. Saying, Thou art just, O Lord, and all thy judgments are just, and all thy ways mercy, and truth, and judgment:
Tobit 3:5. And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee.
Tobit 3:6. And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.
Tobit 3:8. Because she had been given to seven husbands and a devil named Asmodeus had killed them, at their first going in unto her.
Tobit 3:10. Wilt thou kill me also, as thou hast already killed seven husbands? At these words, she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink:
Tobit 3:11. But continuing in prayer with tears besought God, that he would deliver her from this reproach.
Tobit 3:14. To thee, O Lord, I turn my face, to thee I direct my eyes.
Tobit 3:15. I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth.
Tobit 4:6. And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God.
Tobit 4:11. For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.
Tobit 4:12. Alms shall be a great confidence before the most high God, to all them that give it.
Tobit 4:13. Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.
Tobit 5:4. But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.
Tobit 5:5. Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.
Tobit 5:9. And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.
Tobit 5:11. So going in he saluted him, and said: Joy be to thee always.
Tobit 5:14. And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.
Tobit 5:15. And the angel said to him: I will conduct him thither, and bring him back to thee.
Tobit 5:18. But lest I should make thee uneasy, I am Azarias the son of the great Ananias.
Tobit 6:7. Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?
Tobit 6:11. And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.
Tobit 6:12. All his substance is due to thee, and thou must take her to wife.
Tobit 6:15. Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.
Tobit 6:16. Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.
Tobit 6:18. But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.
Tobit 7:3. And when he had spoken these words, he said: Whence are ye young men our brethren?
Tobit 7:5. And Raguel said to them: Do you know Tobias my brother? And they said: We know him.
Tobit 7:12. The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.
Tobit 8:5. For we are the children of saints, and we must not be joined together like heathens that know not God.
Tobit 8:6. So they both arose, and prayed earnestly both together that health might be given them,
Tobit 8:15. So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.
Tobit 8:16. And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,
Tobit 8:17. And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.
Tobit 10:12. And the parents taking their daughter kissed her, and let her go:
Tobit 11:14. And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.
Tobit 12:10. But they that commit sin and iniquity, are enemies to their own soul.
Tobit 12:13. And because thou wast acceptable to God, it was necessary that temptation should prove thee.
Tobit 12:15. For I am the angel Raphael, one of the seven, who stand before the Lord.
Tobit 12:17. And the angel said to them: Peace be to you, fear not.
Tobit 13:2. For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.
Tobit 13:14. Nations from afar shall come to thee: and shall bring gifts, and shall adore the Lord in thee, and shall esteem thy land as holy.
Tobit 14:2. And after he had lived a hundred and two years, he was buried honorably in Ninive.
Tobit 14:3. For he was six and fifty years old when he lost the sight of his eyes, and sixty when he recovered it again.
Tobit 14:4. And the rest of his life was in joy, and with great increase of the fear of God he departed in peace.
Tobit 14:8. And the Gentiles shall leave their idols, and shall come into Jerusalem, and shall dwell in it.
Tobit 14:9. And all the kings of the earth shall rejoice in it, adoring the King of Israel.
Tobit 14:11. And command your children that they do justice and almsdeeds, and that they be mindful of God, and bless him at all times in truth, and with all their power.
Judith 1:5. Now in the twelfth year of his reign, Nabuchodonosor king of the Assyrians, who reigned in Ninive the great city, fought against Arphaxad and overcame him,
Judith 1:11. But they all with one mind refused, and sent them back empty, and rejected them without honour.
Judith 2:4. And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,
Judith 2:17. And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.
Judith 3:2. Let thy indignation towards us cease, for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery.
Judith 3:4. Let all we have be subject to thy law,
Judith 3:8. And from all the cities he took auxiliaries valiant men, and chosen for war,
Judith 3:9. And so great a fear lay upon all those provinces, that the inhabitants of all the cities, both princes and nobles, as well as the people, went out to meet him at his coming.
Judith 3:10. And received him with garlands, and lights, and dances, and timbrels, and flutes.
Judith 4:3. And they sent into all Samaria round about, as far as Jericho, and seized upon all the tops of the mountains:
Judith 4:5. And Eliachim the priest wrote to all that were over against Esdrelon, which faceth the great plain near Dothain, and to all by whom there might be a passage of way, that they should take possession of the ascents of the mountains, by which there might be any way to Jerusalem, and should keep watch where the way was narrow between the mountains.
Judith 4:6. And the children of Israel did as the priests of the Lord Eliachim had appointed them.
Judith 4:7. And all the people cried to the Lord with great earnestness, and they humbled their souls in fastings, and prayers, both they and their wives.
Judith 4:13. So all the enemies of Israel be, if you persevere in this work which you have begun.
Judith 4:15. So that even they who offered the holocausts to the Lord, offered the sacrifices to the Lord girded with haircloths, and with ashes upon their head.
Judith 5:6. This people is of the offspring of the Chaldeans.
Judith 5:10. And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.
Judith 5:12. The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.
Judith 5:17. And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.
Judith 5:19. And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.
Judith 5:20. So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:
Judith 5:21. And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.
Judith 5:23. But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.
Judith 5:24. Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:
Judith 6:2. Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:
Judith 6:10. And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter that the Assyrians had left him bound.
Judith 6:11. In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.
Judith 6:15. Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakest not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.
Judith 7:2. Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.
Judith 7:3. All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Belma, unto Chelmon, which is over against Esdrelon.
Judith 7:6. Now Holofernes, in going round about, found that the fountain which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to be cut off.
Judith 7:10. And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.
Judith 7:18. And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:
Judith 7:19. We have sinned with our fathers, we have done unjustly, we have committed iniquity:
Judith 7:22. And when being wearied with these cries, and tired with these weepings, they held their peace,
Judith 7:25. But if after five days be past there come no aid, we will do the things which you have spoken.
Judith 8:4. And Judith his relict was a widow now three years and six months.
Judith 8:5. And she made herself a private chamber in the upper part of her house, in which she abode shut up with her maids.
Judith 8:7. And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.
Judith 8:8. And she was greatly renowned among all, because she feared the Lord very much, neither was there any one that spoke an ill word of her.
Judith 8:12. This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation.
Judith 8:17. Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.
Judith 8:18. For we have not followed the sins of our fathers, who forsook their God, and worshipped strange gods.
Judith 8:22. They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.
Judith 8:28. And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words.
Judith 8:29. Now therefore pray for us, for thou art a holy woman, and one fearing God.
Judith 8:31. So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.
Judith 9:1. And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:
Judith 9:2. Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:
Judith 9:7. But thou lookedst over their camp, and darkness wearied them.
Judith 9:11. Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.
Judith 9:14. Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.
Judith 10:7. And when they saw her they were astonished, and admired her beauty exceedingly.
Judith 10:12. And she answered: I am a daughter of the Hebrews, and I am fled from them, because I knew they would be made a prey to you, because they despised you, and would not of their own accord yield themselves, that they might find mercy in your sight.
Judith 10:14. And when the men had heard her words, they beheld her face, and their eyes were amazed, for they wondered exceedingly at her beauty.
Judith 10:19. And Judith seeing Holofernes sitting under a canopy, which was woven of purple and gold, with emeralds and precious stones:
Judith 11:4. And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.
Judith 11:10. Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.
Judith 11:15. And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:
Judith 11:17. And because God is angry with them, I am sent to tell these very things to thee.
Judith 11:18. And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:
Judith 11:19. There is not such another woman upon earth in look, in beauty, and in sense of words.
Judith 11:21. And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.
Judith 12:3. And Holofernes said to her: If these things which thou hast brought with thee fail thee, what shall we do for thee?
Judith 12:4. And Judith said: As thy soul liveth, my lord, thy handmaid shall not spend all these things till God do by my hand that which I have purposed. And his servants brought her into the tent which he had commanded.
Judith 12:11. For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him.
Judith 12:14. All that shall be good and best before his eyes, I will do. And whatsoever shall please him, that shall be best to me all the days of my life.
Judith 12:16. And the heart of Holofernes was smitten, for he was burning with the desire of her.
Judith 13:1. And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.
Judith 13:2. And they were all overcharged with wine.
Judith 13:6. And Judith stood before the bed praying with tears, and the motion of her lips in silence,
Judith 13:13. And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel.
Judith 13:17. Judith said: Praise ye the Lord our God, who hath not forsaken them that hope in him.
Judith 14:2. And as soon as the sun shall rise, let every man take his arms, and rush ye out, not as going down beneath, but as making an assault.
Judith 14:8. And the watchmen seeing this, ran to the tent of Holofernes.
Judith 14:13. Then Vagao going into his chamber, stood before the curtain, and made a clapping with his hands: for he thought that he was sleeping with Judith.
Judith 14:17. Now when the chiefs of the army of the Assyrians had heard this, they all rent their garments, and an intolerable fear and dread fell upon them, and their minds were troubled exceedingly.
Judith 14:18. And there was a very great cry in the midst of their camp.
Judith 15:1. And when all the army heard that Holofernes was beheaded, courage and counsel fled from them, and being seized with trembling and fear they thought only to save themselves by flight.
Judith 15:2. So that no one spoke to his neighbour, but hanging down the head, leaving all things behind, they made haste to escape from the Hebrews, who, as they heard, were coming armed upon them, and fled by the ways of the fields, and the paths of the hills.
Judith 15:7. And the rest that were in Bethulia went into the camp of the Assyrians, and took away the spoils which the Assyrians in their flight had left behind them, and they were laden exceedingly,
Judith 16:13. Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.
Judith 16:14. The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.
Judith 16:20. Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them.
Judith 16:23. And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.
Judith 16:25. And after those days every man returned to his house, and Judith was made great in Bethulia, and she was most renowned in all the land of Israel.
Esther 1:1. Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces: )
Esther 1:11. To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
Esther 1:22. For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
Esther 2:5. Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
Esther 2:6. Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
Esther 2:7. And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
Esther 2:12. Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women; )
Esther 2:15. Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Esther 2:16. So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
Esther 2:20. Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
Esther 3:4. Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.
Esther 3:7. In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
Esther 3:13. And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Esther 3:14. The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
Esther 4:2. And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.
Esther 4:11. All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Esther 4:14. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
Esther 4:16. Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Esther 4:17. So Mordecai went his way, and did according to all that Esther had commanded him.
Esther 5:1. Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Esther 5:2. And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
Esther 5:3. Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
Esther 5:4. And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Esther 5:6. And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
Esther 6:9. And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Esther 6:11. Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
Esther 7:2. And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
Esther 7:7. And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Esther 8:5. And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
Esther 8:8. Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Esther 8:9. Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Esther 8:12. Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Esther 8:13. The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
Esther 9:1. Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
Esther 9:12. And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Esther 9:20. And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
Esther 9:22. As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Esther 10:3. For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Job 1:1. There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Job 1:3. His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
Job 1:8. And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Job 1:10. Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Job 1:12. And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Job 1:13. And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:
Job 1:21. And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Job 2:3. And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
Job 2:13. So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Job 3:4. Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
Job 3:6. As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
Job 3:7. Lo, let that night be solitary, let no joyful voice come therein.
Job 3:19. The small and great are there; and the servant is free from his master.
Job 4:6. Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Job 4:7. Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Job 4:16. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
Job 4:17. Shall mortal man be more just than God? shall a man be more pure than his maker?
Job 4:19. How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
Job 4:20. They are destroyed from morning to evening: they perish for ever without any regarding it.
Job 5:4. His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
Job 5:5. Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Job 5:9. Which doeth great things and unsearchable; marvellous things without number:
Job 5:16. So the poor hath hope, and iniquity stoppeth her mouth.
Job 5:25. Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
Job 5:27. Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Job 6:3. For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
Job 6:4. For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Job 6:6. Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Job 6:10. Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
Job 6:12. Is my strength the strength of stones? or is my flesh of brass?
Job 6:17. What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
Job 6:29. Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Job 6:30. Is there iniquity in my tongue? cannot my taste discern perverse things?
Job 7:1. Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
Job 7:3. So am I made to possess months of vanity, and wearisome nights are appointed to me.
Job 7:6. My days are swifter than a weaver's shuttle, and are spent without hope.
Job 7:8. The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
Job 7:11. Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Job 7:12. Am I a sea, or a whale, that thou settest a watch over me?
Job 7:17. What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Job 7:20. I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
Job 7:21. And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Job 8:6. If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
Job 8:7. Though thy beginning was small, yet thy latter end should greatly increase.
Job 8:9. (For we are but of yesterday, and know nothing, because our days upon earth are a shadow: )
Job 8:12. Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
Job 8:13. So are the paths of all that forget God; and the hypocrite's hope shall perish:
Job 8:14. Whose hope shall be cut off, and whose trust shall be a spider's web.
Job 8:16. He is green before the sun, and his branch shooteth forth in his garden.
Job 8:22. They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Job 9:2. I know it is so of a truth: but how should man be just with God?
Job 9:4. He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
Job 9:10. Which doeth great things past finding out; yea, and wonders without number.
Job 9:15. Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
Job 9:20. If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Job 9:24. The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Job 9:25. Now my days are swifter than a post: they flee away, they see no good.
Job 9:26. They are passed away as the swift ships: as the eagle that hasteth to the prey.
Job 9:29. If I be wicked, why then labour I in vain?
Job 9:32. For he is not a man, as I am, that I should answer him, and we should come together in judgment.
Job 9:33. Neither is there any daysman betwixt us, that might lay his hand upon us both.
Job 10:5. Are thy days as the days of man? are thy years as man's days,
Job 10:7. Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
Job 10:15. If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
Job 10:19. I should have been as though I had not been; I should have been carried from the womb to the grave.
Job 10:20. Are not my days few? cease then, and let me alone, that I may take comfort a little,
Job 10:22. A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
Job 11:2. Should not the multitude of words be answered? and should a man full of talk be justified?
Job 11:3. Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Job 11:4. For thou hast said, My doctrine is pure, and I am clean in thine eyes.
Job 11:6. And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Job 11:14. If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
Job 11:18. And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
Job 11:19. Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Job 12:2. No doubt but ye are the people, and wisdom shall die with you.
Job 12:3. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
Job 12:6. The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
Job 13:2. What ye know, the same do I know also: I am not inferior unto you.
Job 13:4. But ye are forgers of lies, ye are all physicians of no value.
Job 13:5. O that ye would altogether hold your peace! and it should be your wisdom.
Job 13:18. Behold now, I have ordered my cause; I know that I shall be justified.
Job 13:19. Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Job 13:23. How many are mine iniquities and sins? make me to know my transgression and my sin.
Job 14:4. Who can bring a clean thing out of an unclean? not one.
Job 14:7. For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Job 14:10. But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
Job 15:5. For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
Job 15:14. What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
Job 16:3. Shall vain words have an end? or what emboldeneth thee that thou answerest?
Job 16:5. But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
Job 16:17. Not for any injustice in mine hands: also my prayer is pure.
Job 16:18. O earth, cover not thou my blood, and let my cry have no place.
Job 16:21. O that one might plead for a man with God, as a man pleadeth for his neighbour!
Job 17:3. Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Job 17:14. I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
Job 17:15. And where is now my hope? as for my hope, who shall see it?
Job 18:19. He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
Job 18:21. Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Job 19:6. Know now that God hath overthrown me, and hath compassed me with his net.
Job 19:15. They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
Job 19:21. Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Job 19:25. For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
Job 19:29. Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Job 20:7. Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
Job 20:20. Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
Job 20:21. There shall none of his meat be left; therefore shall no man look for his goods.
Job 21:2. Hear diligently my speech, and let this be your consolations.
Job 21:9. Their houses are safe from fear, neither is the rod of God upon them.
Job 21:16. Lo, their good is not in their hand: the counsel of the wicked is far from me.
Job 21:18. They are as stubble before the wind, and as chaff that the storm carrieth away.
Job 21:22. Shall any teach God knowledge? seeing he judgeth those that are high.
Job 21:28. For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
Job 22:2. Can a man be profitable unto God, as he that is wise may be profitable unto himself?
Job 22:3. Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Job 22:5. Is not thy wickedness great? and thine iniquities infinite?
Job 22:21. Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Job 22:25. Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
Job 22:28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
Job 23:2. Even to day is my complaint bitter: my stroke is heavier than my groaning.
Job 23:8. Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
Job 23:13. But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
Job 24:6. They reap every one his corn in the field: and they gather the vintage of the wicked.
Job 24:13. They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Job 24:14. The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
Job 24:18. He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
Job 24:25. And if it be not so now, who will make me a liar, and make my speech nothing worth?
Job 25:3. Is there any number of his armies? and upon whom doth not his light arise?
Job 25:4. How then can man be justified with God? or how can he be clean that is born of a woman?
Job 26:2. How hast thou helped him that is without power? how savest thou the arm that hath no strength?
Job 26:4. To whom hast thou uttered words? and whose spirit came from thee?
Job 26:6. Hell is naked before him, and destruction hath no covering.
Job 27:5. God forbid that I should justify you: till I die I will not remove mine integrity from me.
Job 27:7. Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
Job 27:8. For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Job 27:11. I will teach you by the hand of God: that which is with the Almighty will I not conceal.
Job 27:14. If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Job 27:19. The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
Job 28:1. Surely there is a vein for the silver, and a place for gold where they fine it.
Job 28:12. But where shall wisdom be found? and where is the place of understanding?
Job 28:14. The depth saith, It is not in me: and the sea saith, It is not with me.
Job 28:20. Whence then cometh wisdom? and where is the place of understanding?
Job 28:28. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Job 29:4. As I was in the days of my youth, when the secret of God was upon my tabernacle;
Job 29:5. When the Almighty was yet with me, when my children were about me;
Job 29:12. Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
Job 29:15. I was eyes to the blind, and feet was I to the lame.
Job 29:16. I was a father to the poor: and the cause which I knew not I searched out.
Job 30:1. But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
Job 30:4. Who cut up mallows by the bushes, and juniper roots for their meat.
Job 30:6. To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
Job 30:9. And now am I their song, yea, I am their byword.
Job 31:5. If I have walked with vanity, or if my foot hath hasted to deceit;
Job 31:12. For it is a fire that consumeth to destruction, and would root out all mine increase.
Job 31:26. If I beheld the sun when it shined, or the moon walking in brightness;
Job 31:31. If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
Job 32:1. So these three men ceased to answer Job, because he was righteous in his own eyes.
Job 32:3. Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
Job 32:4. Now Elihu had waited till Job had spoken, because they were elder than he.
Job 32:5. When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
Job 32:6. And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
Job 32:7. I said, Days should speak, and multitude of years should teach wisdom.
Job 32:8. But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Job 32:9. Great men are not always wise: neither do the aged understand judgment.
Job 32:12. Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
Job 32:18. For I am full of matter, the spirit within me constraineth me.
Job 33:7. Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
Job 33:9. I am clean without transgression, I am innocent; neither is there iniquity in me.
Job 33:12. Behold, in this thou art not just: I will answer thee, that God is greater than man.
Job 33:23. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
Job 33:26. He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
Job 33:31. Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
Job 33:32. If thou hast any thing to say, answer me: speak, for I desire to justify thee.
Job 34:5. For Job hath said, I am righteous: and God hath taken away my judgment.
Job 34:9. For he hath said, It profiteth a man nothing that he should delight himself with God.
Job 34:10. Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Job 34:13. Who hath given him a charge over the earth? or who hath disposed the whole world?
Job 34:17. Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Job 34:21. For his eyes are upon the ways of man, and he seeth all his goings.
Job 34:22. There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
Job 34:24. He shall break in pieces mighty men without number, and set others in their stead.
Job 35:2. Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
Job 35:7. If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Job 35:10. But none saith, Where is God my maker, who giveth songs in the night;
Job 35:13. Surely God will not hear vanity, neither will the Almighty regard it.
Job 35:14. Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
Job 35:15. But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
Job 36:2. Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.
Job 36:12. But if they obey not, they shall perish by the sword, and they shall die without knowledge.
Job 36:18. Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
Job 36:19. Will he esteem thy riches? no, not gold, nor all the forces of strength.
Job 36:22. Behold, God exalteth by his power: who teacheth like him?
Job 36:23. Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Job 36:24. Remember that thou magnify his work, which men behold.
Job 36:25. Every man may see it; man may behold it afar off.
Job 37:21. And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Job 38:4. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Job 38:6. Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
Job 38:18. Hast thou perceived the breadth of the earth? declare if thou knowest it all.
Job 38:28. Hath the rain a father? or who hath begotten the drops of dew?
Job 38:35. Canst thou send lightnings, that they may go, and say unto thee, Here we are?
Job 39:5. Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Job 39:29. From thence she seeketh the prey, and her eyes behold afar off.
Job 39:30. Her young ones also suck up blood: and where the slain are, there is she.
Job 40:4. Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
Job 40:9. Hast thou an arm like God? or canst thou thunder with a voice like him?
Job 40:19. He is the chief of the ways of God: he that made him can make his sword to approach unto him.
Job 41:10. None is so fierce that dare stir him up: who then is able to stand before me?
Job 41:11. Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Job 41:33. Upon earth there is not his like, who is made without fear.
Job 42:3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Job 42:10. And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Job 42:12. So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
Job 42:17. So Job died, being old and full of days.
Psalm 1:3. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
Psalm 2:7. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psalm 3:3. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
Psalm 3:4. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
Psalm 5:5. The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Psalm 5:10. Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
Psalm 6:3. My soul is also sore vexed: but thou, O LORD, how long?
Psalm 6:6. I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
Psalm 7:3. O LORD my God, if I have done this; if there be iniquity in my hands;
Psalm 7:4. If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy: )
Psalm 8:5. For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Psalm 10:4. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
Psalm 10:14. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Psalm 12:5. For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
Psalm 14:1. To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Psalm 14:2. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
Psalm 14:3. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Psalm 14:5. There were they in great fear: for God is in the generation of the righteous.
Psalm 14:6. Ye have shamed the counsel of the poor, because the LORD is his refuge.
Psalm 16:2. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
Psalm 16:5. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Psalm 16:6. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Psalm 16:8. I have set the LORD always before me: because he is at my right hand, I shall not be moved.
Psalm 18:24. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
Psalm 18:26. With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
Psalm 18:27. For thou wilt save the afflicted people; but wilt bring down high looks.
Psalm 18:31. For who is God save the LORD? or who is a rock save our God?
Psalm 18:42. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
Psalm 19:4. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
Psalm 19:7. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
Psalm 19:14. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
Psalm 22:7. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
Psalm 22:10. I was cast upon thee from the womb: thou art my God from my mother's belly.
Psalm 22:11. Be not far from me; for trouble is near; for there is none to help.
Psalm 22:12. Many bulls have compassed me: strong bulls of Bashan have beset me round.
Psalm 23:4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Psalm 24:8. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
Psalm 24:10. Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
Psalm 25:5. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Psalm 25:6. Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
Psalm 25:11. For thy name's sake, O LORD, pardon mine iniquity; for it is great.
Psalm 25:12. What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
Psalm 25:16. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
Psalm 26:3. For thy lovingkindness is before mine eyes: and I have walked in thy truth.
Psalm 28:8. The LORD is their strength, and he is the saving strength of his anointed.
Psalm 31:4. Pull me out of the net that they have laid privily for me: for thou art my strength.
Psalm 31:5. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
Psalm 31:15. My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
Psalm 32:2. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Psalm 32:7. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
Psalm 32:9. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
Psalm 33:12. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Psalm 33:20. Our soul waiteth for the LORD: he is our help and our shield.
Psalm 34:10. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Psalm 34:13. Keep thy tongue from evil, and thy lips from speaking guile.
Psalm 35:3. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
Psalm 36:2. For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
Psalm 37:18. The LORD knoweth the days of the upright: and their inheritance shall be for ever.
Psalm 37:26. He is ever merciful, and lendeth; and his seed is blessed.
Psalm 37:36. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Psalm 37:37. Mark the perfect man, and behold the upright: for the end of that man is peace.
Psalm 37:39. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
Psalm 38:4. For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
Psalm 38:8. I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
Psalm 38:11. My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
Psalm 39:5. Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
Psalm 39:8. Deliver me from all my transgressions: make me not the reproach of the foolish.
Psalm 39:10. Remove thy stroke away from me: I am consumed by the blow of thine hand.
Psalm 39:13. O spare me, that I may recover strength, before I go hence, and be no more.
Psalm 40:5. Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Psalm 40:6. Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Psalm 40:13. Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
Psalm 42:4. When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Psalm 42:6. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
Psalm 42:10. As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Psalm 42:11. Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psalm 43:2. For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
Psalm 43:5. Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psalm 44:5. Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
Psalm 44:13. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Psalm 44:16. For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
Psalm 45:12. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
Psalm 46:11. The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Psalm 49:13. This their way is their folly: yet their posterity approve their sayings. Selah.
Psalm 50:6. And the heavens shall declare his righteousness: for God is judge himself. Selah.
Psalm 50:7. Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.
Psalm 50:8. I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
Psalm 50:10. For every beast of the forest is mine, and the cattle upon a thousand hills.
Psalm 50:11. I know all the fowls of the mountains: and the wild beasts of the field are mine.
Psalm 50:12. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
Psalm 50:21. These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
Psalm 50:22. Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Psalm 51:5. Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Psalm 53:2. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
Psalm 53:3. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
Psalm 53:4. Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
Psalm 53:6. Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Psalm 55:19. God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
Psalm 55:20. He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
Psalm 55:22. Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Psalm 56:10. In God will I praise his word: in the LORD will I praise his word.
Psalm 59:10. The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
Psalm 60:9. Who will bring me into the strong city? who will lead me into Edom?
Psalm 63:1. A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
Psalm 63:11. But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Psalm 69:3. I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
Psalm 69:26. For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
Psalm 69:30. I will praise the name of God with a song, and will magnify him with thanksgiving.
Psalm 71:3. Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Psalm 71:5. For thou art my hope, O Lord GOD: thou art my trust from my youth.
Psalm 71:6. By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
Psalm 71:11. Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
Psalm 72:16. There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
Psalm 72:17. His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
Psalm 73:4. For there are no bands in their death: but their strength is firm.
Psalm 73:5. They are not in trouble as other men; neither are they plagued like other men.
Psalm 73:11. And they say, How doth God know? and is there knowledge in the most High?
Psalm 73:16. When I thought to know this, it was too painful for me;
Psalm 73:28. But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Psalm 74:9. We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
Psalm 74:16. The day is thine, the night also is thine: thou hast prepared the light and the sun.
Psalm 75:8. For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
Psalm 76:8. Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
Psalm 77:15. Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
Psalm 78:30. They were not estranged from their lust. But while their meat was yet in their mouths,
Psalm 78:35. And they remembered that God was their rock, and the high God their redeemer.
Psalm 78:38. But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
Psalm 78:39. For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
Psalm 79:3. Their blood have they shed like water round about Jerusalem; and there was none to bury them.
Psalm 79:10. Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Psalm 81:5. This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
Psalm 81:10. I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
Psalm 81:11. But my people would not hearken to my voice; and Israel would none of me.
Psalm 81:16. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.
Psalm 82:6. I have said, Ye are gods; and all of you are children of the most High.
Psalm 84:6. Who passing through the valley of Baca make it a well; the rain also filleth the pools.
Psalm 86:1. A Prayer of David. Bow down thine ear, O LORD, hear me: for I am poor and needy.
Psalm 86:2. Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
Psalm 86:8. Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
Psalm 86:10. For thou art great, and doest wondrous things: thou art God alone.
Psalm 88:16. Thy fierce wrath goeth over me; thy terrors have cut me off.
Psalm 89:9. Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
Psalm 89:12. The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
Psalm 89:18. For the LORD is our defence; and the Holy One of Israel is our king.
Psalm 89:27. Also I will make him my firstborn, higher than the kings of the earth.
Psalm 89:49. Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
Psalm 89:50. Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
Psalm 90:2. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Psalm 90:5. Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
Psalm 90:17. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
Psalm 91:2. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
Psalm 91:15. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Psalm 92:15. To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
Psalm 93:2. Thy throne is established of old: thou art from everlasting.
Psalm 94:11. The LORD knoweth the thoughts of man, that they are vanity.
Psalm 95:4. In his hand are the deep places of the earth: the strength of the hills is his also.
Psalm 95:5. The sea is his, and he made it: and his hands formed the dry land.
Psalm 95:7. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 96:4. For the LORD is great, and greatly to be praised: he is to be feared above all gods.
Psalm 97:9. For thou, LORD, art high above all the earth: thou art exalted far above all gods.
Psalm 99:2. The LORD is great in Zion; and he is high above all the people.
Psalm 99:3. Let them praise thy great and terrible name; for it is holy.
Psalm 99:5. Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Psalm 100:3. Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Psalm 102:26. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
Psalm 102:28. The children of thy servants shall continue, and their seed shall be established before thee.
Psalm 103:14. For he knoweth our frame; he remembereth that we are dust.
Psalm 104:25. So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
Psalm 104:31. The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
Psalm 105:12. When they were but a few men in number; yea, very few, and strangers in it.
Psalm 105:34. He spake, and the locusts came, and caterpillers, and that without number,
Psalm 105:37. He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
Psalm 107:12. Therefore he brought down their heart with labour; they fell down, and there was none to help.
Psalm 108:9. Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Psalm 109:22. For I am poor and needy, and my heart is wounded within me.
Psalm 110:4. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Psalm 112:2. His seed shall be mighty upon earth: the generation of the upright shall be blessed.
Psalm 112:6. Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
Psalm 113:2. Blessed be the name of the LORD from this time forth and for evermore.
Psalm 114:5. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
Psalm 115:2. Wherefore should the heathen say, Where is now their God?
Psalm 115:9. O Israel, trust thou in the LORD: he is their help and their shield.
Psalm 115:10. O house of Aaron, trust in the LORD: he is their help and their shield.
Psalm 115:11. Ye that fear the LORD, trust in the LORD: he is their help and their shield.
Psalm 118:23. This is the LORD'S doing; it is marvellous in our eyes.
Psalm 118:28. Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
Psalm 119:12. Blessed art thou, O LORD: teach me thy statutes.
Psalm 119:19. I am a stranger in the earth: hide not thy commandments from me.
Psalm 119:24. Thy testimonies also are my delight and my counsellors.
Psalm 119:54. Thy statutes have been my songs in the house of my pilgrimage.
Psalm 119:63. I am a companion of all them that fear thee, and of them that keep thy precepts.
Psalm 119:68. Thou art good, and doest good; teach me thy statutes.
Psalm 119:77. Let thy tender mercies come unto me, that I may live: for thy law is my delight.
Psalm 119:84. How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
Psalm 119:92. Unless thy law had been my delights, I should then have perished in mine affliction.
Psalm 119:94. I am thine, save me; for I have sought thy precepts.
Psalm 119:97. MEM. O how love I thy law! it is my meditation all the day.
Psalm 119:98. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
Psalm 119:99. I have more understanding than all my teachers: for thy testimonies are my meditation.
Psalm 119:111. Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
Psalm 119:114. Thou art my hiding place and my shield: I hope in thy word.
Psalm 119:125. I am thy servant; give me understanding, that I may know thy testimonies.
Psalm 119:137. TZADDI. Righteous art thou, O LORD, and upright are thy judgments.
Psalm 119:141. I am small and despised: yet do not I forget thy precepts.
Psalm 119:151. Thou art near, O LORD; and all thy commandments are truth.
Psalm 119:165. Great peace have they which love thy law: and nothing shall offend them.
Psalm 119:174. I have longed for thy salvation, O LORD; and thy law is my delight.
Psalm 122:2. Our feet shall stand within thy gates, O Jerusalem.
Psalm 124:1. A Song of degrees of David. If it had not been the LORD who was on our side, now may Israel say;
Psalm 124:2. If it had not been the LORD who was on our side, when men rose up against us:
Psalm 127:2. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
Psalm 128:2. For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
Psalm 130:4. But there is forgiveness with thee, that thou mayest be feared.
Psalm 135:17. They have ears, but they hear not; neither is there any breath in their mouths.
Psalm 139:4. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Psalm 139:8. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
Psalm 139:18. If I should count them, they are more in number than the sand: when I awake, I am still with thee.
Psalm 140:7. O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
Psalm 141:10. Let the wicked fall into their own nets, whilst that I withal escape.
Psalm 142:1. Maschil of David; A Prayer when he was in the cave. I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
Psalm 142:5. I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
Psalm 142:6. Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.
Psalm 143:10. Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
Psalm 143:12. And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.
Psalm 144:3. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Psalm 144:14. That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
Psalm 144:15. Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
Psalm 145:3. Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
Psalm 146:3. Put not your trust in princes, nor in the son of man, in whom there is no help.
Psalm 147:5. Great is our Lord, and of great power: his understanding is infinite.
Psalm 149:9. To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
Proverbs 1:5. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
Proverbs 1:19. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
Proverbs 1:22. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Proverbs 1:28. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
Proverbs 2:10. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
Proverbs 2:21. For the upright shall dwell in the land, and the perfect shall remain in it.
Proverbs 3:5. Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Proverbs 3:7. Be not wise in thine own eyes: fear the LORD, and depart from evil.
Proverbs 3:8. It shall be health to thy navel, and marrow to thy bones.
Proverbs 3:15. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Proverbs 3:18. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
Proverbs 3:22. So shall they be life unto thy soul, and grace to thy neck.
Proverbs 3:24. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
Proverbs 3:26. For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Proverbs 3:28. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Proverbs 4:22. For they are life unto those that find them, and health to all their flesh.
Proverbs 4:27. Turn not to the right hand nor to the left: remove thy foot from evil.
Proverbs 5:17. Let them be only thine own, and not strangers' with thee.
Proverbs 5:18. Let thy fountain be blessed: and rejoice with the wife of thy youth.
Proverbs 5:19. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
Proverbs 5:20. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Proverbs 5:21. For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
Proverbs 6:7. Which having no guide, overseer, or ruler,
Proverbs 6:8. Provideth her meat in the summer, and gathereth her food in the harvest.
Proverbs 6:11. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Proverbs 6:22. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
Proverbs 7:4. Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
Proverbs 7:9. In the twilight, in the evening, in the black and dark night:
Proverbs 7:11. (She is loud and stubborn; her feet abide not in her house:
Proverbs 7:14. I have peace offerings with me; this day have I payed my vows.
Proverbs 7:26. For she hath cast down many wounded: yea, many strong men have been slain by her.
Proverbs 8:2. She standeth in the top of high places, by the way in the places of the paths.
Proverbs 8:11. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
Proverbs 9:4. Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
Proverbs 9:9. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Proverbs 9:10. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
Proverbs 9:12. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
Proverbs 9:16. Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
Proverbs 10:4. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
Proverbs 10:18. He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
Proverbs 10:19. In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Proverbs 11:21. Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Proverbs 11:24. There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Proverbs 12:11. He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
Proverbs 12:18. There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
Proverbs 12:24. The hand of the diligent shall bear rule: but the slothful shall be under tribute.
Proverbs 12:26. The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
Proverbs 13:4. The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
Proverbs 13:7. There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
Proverbs 13:13. Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
Proverbs 13:15. Good understanding giveth favour: but the way of transgressors is hard.
Proverbs 13:20. He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
Proverbs 14:4. Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
Proverbs 14:12. There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Proverbs 14:23. In all labour there is profit: but the talk of the lips tendeth only to penury.
Proverbs 15:13. A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
Proverbs 16:17. The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Proverbs 16:25. There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Proverbs 16:30. He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
Proverbs 17:17. A friend loveth at all times, and a brother is born for adversity.
Proverbs 17:28. Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Proverbs 18:1. Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
Proverbs 18:9. He also that is slothful in his work is brother to him that is a great waster.
Proverbs 18:13. He that answereth a matter before he heareth it, it is folly and shame unto him.
Proverbs 19:5. A false witness shall not be unpunished, and he that speaketh lies shall not escape.
Proverbs 19:7. All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
Proverbs 19:9. A false witness shall not be unpunished, and he that speaketh lies shall perish.
Proverbs 19:18. Chasten thy son while there is hope, and let not thy soul spare for his crying.
Proverbs 19:26. He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
Proverbs 20:1. Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Proverbs 20:9. Who can say, I have made my heart clean, I am pure from my sin?
Proverbs 21:13. Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Proverbs 21:30. There is no wisdom nor understanding nor counsel against the LORD.
Proverbs 22:14. The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
Proverbs 22:17. Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Proverbs 22:22. Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
Proverbs 22:24. Make no friendship with an angry man; and with a furious man thou shalt not go:
Proverbs 23:3. Be not desirous of his dainties: for they are deceitful meat.
Proverbs 23:4. Labour not to be rich: cease from thine own wisdom.
Proverbs 23:11. For their redeemer is mighty; he shall plead their cause with thee.
Proverbs 23:17. Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
Proverbs 23:18. For surely there is an end; and thine expectation shall not be cut off.
Proverbs 23:20. Be not among winebibbers; among riotous eaters of flesh:
Proverbs 23:27. For a whore is a deep ditch; and a strange woman is a narrow pit.
Proverbs 23:35. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
Proverbs 24:1. Be not thou envious against evil men, neither desire to be with them.
Proverbs 24:14. So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Proverbs 24:22. For their calamity shall rise suddenly; and who knoweth the ruin of them both?
Proverbs 24:24. He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
Proverbs 24:28. Be not a witness against thy neighbour without cause; and deceive not with thy lips.
Proverbs 30:2. Surely I am more brutish than any man, and have not the understanding of a man.
Proverbs 30:15. The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
Proverbs 30:18. There be three things which are too wonderful for me, yea, four which I know not:
Proverbs 30:24. There be four things which are little upon the earth, but they are exceeding wise:
Proverbs 30:25. The ants are a people not strong, yet they prepare their meat in the summer;
Proverbs 30:27. The locusts have no king, yet go they forth all of them by bands;
Proverbs 30:28. The spider taketh hold with her hands, and is in kings' palaces.
Proverbs 30:29. There be three things which go well, yea, four are comely in going:
Proverbs 30:33. Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Proverbs 31:4. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Proverbs 31:10. Who can find a virtuous woman? for her price is far above rubies.
Proverbs 31:18. She perceiveth that her merchandise is good: her candle goeth not out by night.
Ecclesiastes 1:7. All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
Ecclesiastes 1:9. The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Ecclesiastes 1:10. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Ecclesiastes 1:11. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
Ecclesiastes 1:17. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
Ecclesiastes 2:11. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Ecclesiastes 2:13. Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
Ecclesiastes 2:16. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
Ecclesiastes 2:19. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
Ecclesiastes 2:21. For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
Ecclesiastes 2:23. For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
Ecclesiastes 2:24. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Ecclesiastes 3:12. I know that there is no good in them, but for a man to rejoice, and to do good in his life.
Ecclesiastes 3:13. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
Ecclesiastes 3:14. I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Ecclesiastes 3:15. That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
Ecclesiastes 3:18. I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
Ecclesiastes 3:22. Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Ecclesiastes 4:1. So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Ecclesiastes 4:8. There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
Ecclesiastes 4:9. Two are better than one; because they have a good reward for their labour.
Ecclesiastes 4:10. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
Ecclesiastes 4:16. There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Ecclesiastes 5:1. Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Ecclesiastes 5:2. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Ecclesiastes 5:4. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
Ecclesiastes 5:6. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Ecclesiastes 5:9. Moreover the profit of the earth is for all: the king himself is served by the field.
Ecclesiastes 5:12. The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
Ecclesiastes 5:13. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
Ecclesiastes 5:14. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
Ecclesiastes 5:18. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Ecclesiastes 5:19. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Ecclesiastes 6:1. There is an evil which I have seen under the sun, and it is common among men:
Ecclesiastes 6:2. A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Ecclesiastes 6:3. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Ecclesiastes 6:10. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Ecclesiastes 6:11. Seeing there be many things that increase vanity, what is man the better?
Ecclesiastes 6:12. For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Ecclesiastes 7:10. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
Ecclesiastes 7:15. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Ecclesiastes 7:19. Wisdom strengtheneth the wise more than ten mighty men which are in the city.
Ecclesiastes 7:20. For there is not a just man upon earth, that doeth good, and sinneth not.
Ecclesiastes 7:24. That which is far off, and exceeding deep, who can find it out?
Ecclesiastes 7:26. And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Ecclesiastes 8:6. Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
Ecclesiastes 8:7. For he knoweth not that which shall be: for who can tell him when it shall be?
Ecclesiastes 8:8. There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Ecclesiastes 8:11. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Ecclesiastes 8:12. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Ecclesiastes 8:13. But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
Ecclesiastes 8:14. There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Ecclesiastes 8:15. Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
Ecclesiastes 8:16. When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes: )
Ecclesiastes 9:1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Ecclesiastes 9:4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
Ecclesiastes 9:5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Ecclesiastes 9:6. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Ecclesiastes 9:8. Let thy garments be always white; and let thy head lack no ointment.
Ecclesiastes 9:10. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Ecclesiastes 9:13. This wisdom have I seen also under the sun, and it seemed great unto me:
Ecclesiastes 9:16. Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
Ecclesiastes 10:3. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
Ecclesiastes 10:5. There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
Ecclesiastes 10:11. Surely the serpent will bite without enchantment; and a babbler is no better.
Ecclesiastes 10:14. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Ecclesiastes 11:2. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
Ecclesiastes 11:3. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
Ecclesiastes 11:5. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Ecclesiastes 11:8. But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
Ecclesiastes 12:1. Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Ecclesiastes 12:7. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Ecclesiastes 12:12. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Song of Solomon 1:1. The song of songs, which is Solomon's.
Song of Solomon 1:5. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Song of Solomon 1:6. Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
Song of Solomon 1:15. Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
Song of Solomon 1:16. Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
Song of Solomon 2:9. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
Song of Solomon 4:1. Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
Song of Solomon 4:2. Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Song of Solomon 4:7. Thou art all fair, my love; there is no spot in thee.
Song of Solomon 5:8. I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
Song of Solomon 6:4. Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
Song of Solomon 6:6. Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
Song of Solomon 6:8. There are threescore queens, and fourscore concubines, and virgins without number.
Song of Solomon 6:9. My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
Song of Solomon 7:8. I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
Song of Solomon 8:9. If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.
Song of Solomon 8:10. I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
Wisdom of Solomon 1:9. For inquisition shall be made into the thoughts of the ungodly, and the hearing of his words shall come to God, to the chastising of his iniquities.
Wisdom of Solomon 1:14. For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.
Wisdom of Solomon 1:15. For justice is perpetual and immortal.
Wisdom of Solomon 1:16. But the wicked with works and words have called it to them: and esteeming it a friend, have fallen away and have made a covenant with it: because they are worthy to be of the part thereof.
Wisdom of Solomon 2:1. For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:
Wisdom of Solomon 2:2. For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,
Wisdom of Solomon 2:5. For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth:
Wisdom of Solomon 2:6. Come, therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.
Wisdom of Solomon 2:9. Let none of us go without his part in luxury: let us every where leave tokens of joy: for this is our portion, and this our lot.
Wisdom of Solomon 2:11. But let our strength be the law of justice: for that which is feeble is found to be nothing worth.
Wisdom of Solomon 2:12. Let us, therefore, lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.
Wisdom of Solomon 2:14. He is become a censurer of our thoughts.
Wisdom of Solomon 2:18. For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.
Wisdom of Solomon 2:20. Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.
Wisdom of Solomon 2:24. But by the envy of the devil, death came into the world:
Wisdom of Solomon 3:3. And their going away from us, for utter destruction: but they are in peace.
Wisdom of Solomon 3:16. But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out.
Wisdom of Solomon 4:1. How beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.
Wisdom of Solomon 4:6. For the children that are born of unlawful beds, are witnesses of wickedness against their parents in their trial.
Wisdom of Solomon 4:7. But the just man, if he be prevented with death, shall be in rest.
Wisdom of Solomon 4:9. And a spotless life is old age.
Wisdom of Solomon 4:14. For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:
Wisdom of Solomon 4:19. And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.
Wisdom of Solomon 5:4. We fools esteemed their life madness, and their end without honour.
Wisdom of Solomon 5:5. Behold, how they are numbered among the children of God, and their lot is among the saints.
Wisdom of Solomon 5:10. And as a ship, that passeth through the waves: whereof when it is gone by, the trace cannot be found nor the path of its keel in the waters:
Wisdom of Solomon 6:4. For power is given you by the Lord, and strength by the most High, who will examine your works: and search out your thoughts:
Wisdom of Solomon 6:6. Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.
Wisdom of Solomon 6:12. Covet ye, therefore, my words, and love them, and you shall have instruction.
Wisdom of Solomon 6:15. He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.
Wisdom of Solomon 6:19. And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption:
Wisdom of Solomon 6:22. If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.
Wisdom of Solomon 7:1. I myself am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh.
Wisdom of Solomon 7:12. And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.
Wisdom of Solomon 7:14. For she is an infinite treasure to men: which they that use, become the friends of God, being commended for the gifts of discipline.
Wisdom of Solomon 7:15. And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise:
Wisdom of Solomon 7:17. For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,
Wisdom of Solomon 7:21. And all such things as are hid, and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me.
Wisdom of Solomon 7:22. For in her is the spirit of understanding; holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,
Wisdom of Solomon 7:25. For she is a vapour of the power of God, and a certain pure emmanation of the glory of the Almighty God: and therefore no defiled thing cometh into her.
Wisdom of Solomon 7:26. For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.
Wisdom of Solomon 7:27. And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets.
Wisdom of Solomon 7:29. For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.
Wisdom of Solomon 8:4. For it is she that teacheth the knowledge of God and is the chooser of his works.
Wisdom of Solomon 8:5. And if riches be desired in life, what is richer than wisdom, which maketh all things?
Wisdom of Solomon 8:6. And if sense do work: who is a more artful worker than she of those things that are?
Wisdom of Solomon 8:7. And if a man love justice: her labours have great virtues: for she teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life.
Wisdom of Solomon 8:9. I purposed, therefore, to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.
Wisdom of Solomon 8:17. Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,
Wisdom of Solomon 8:19. And I was a witty child, and had received a good soul.
Wisdom of Solomon 8:20. And whereas I was more good, I came to a body undefiled.
Wisdom of Solomon 8:21. And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was, I went to the Lord, and besought him, and said with my whole heart:
Wisdom of Solomon 9:6. For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
Wisdom of Solomon 9:10. Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:
Wisdom of Solomon 9:12. So shall my works be acceptable, and I shall govern thy people justly, and shall be worthy of the throne of my father.
Wisdom of Solomon 10:12. She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.
Wisdom of Solomon 11:24. But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.
Wisdom of Solomon 11:26. And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee?
Wisdom of Solomon 12:1. O how good and sweet is thy Spirit, O Lord, in all things!
Wisdom of Solomon 12:11. For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.
Wisdom of Solomon 12:13. For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.
Wisdom of Solomon 12:15. For so much then, as thou art just, thou orderest all things justly: thinking it not agreeable to the power, to condemn him who deserveth not to be punished.
Wisdom of Solomon 12:19. But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging, thou givest place for repentance for sins.
Wisdom of Solomon 13:1. But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:
Wisdom of Solomon 13:3. With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.
Wisdom of Solomon 13:4. Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they:
Wisdom of Solomon 13:6. But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.
Wisdom of Solomon 13:16. Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.
Wisdom of Solomon 14:5. But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved.
Wisdom of Solomon 14:11. Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.
Wisdom of Solomon 14:13. For neither were they from the beginning, neither shall they be for ever.
Wisdom of Solomon 14:27. For the worship of abominable idols is the cause, and the beginning and end of all evil.
Wisdom of Solomon 15:2. For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.
Wisdom of Solomon 15:7. The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.
Wisdom of Solomon 15:9. But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.
Wisdom of Solomon 15:12. Yea, and they have counted our life a pastime and the business of life to be gain, and that we must be getting every way, even out of evil.
Wisdom of Solomon 15:17. For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.
Wisdom of Solomon 15:18. Moreover, they worship also the vilest creatures: but things without sense, compared to these, are worse than they.
Wisdom of Solomon 16:8. And in this thou didst shew to our enemies, that thou art he who deliverest from all evil.
Wisdom of Solomon 16:9. For the bitings of locusts, and of flies, killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.
Wisdom of Solomon 16:15. But it is impossible to escape thy hand:
Wisdom of Solomon 16:17. And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.
Wisdom of Solomon 16:28. That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.
Wisdom of Solomon 17:11. For fear is nothing else but a yielding up of the succours from thought.
Wisdom of Solomon 17:12. And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.
Wisdom of Solomon 17:15. Moreover, if any of them had fallen down, he was kept shut up in prison without irons.
Wisdom of Solomon 17:16. For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.
Wisdom of Solomon 17:20. But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.
Wisdom of Solomon 18:1. But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:
Wisdom of Solomon 18:12. So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Wisdom of Solomon 18:13. For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.
Wisdom of Solomon 18:21. For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.
Wisdom of Solomon 18:24. For in the priestly robe which he wore, was the whole world: and in the four rows of the stones, the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.
Wisdom of Solomon 18:25. And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.
Wisdom of Solomon 19:15. But these grievously afflicted them whom they had received with joy, and who lived under the same laws.
Wisdom of Solomon 19:18. For the things of the land were turned into things of the water: and the things that before swam in the water passed upon the land.
Sirach 1:1. All wisdom is from the Lord God, and hath been always with him, and is before all time.
Sirach 1:8. There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.
Sirach 1:13. With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.
Sirach 3:10. That a blessing may come upon thee from him, and his blessing may remain in the latter end.
Sirach 3:18. Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother.
Sirach 3:22. Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.
Sirach 3:28. A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.
Sirach 4:10. In judging be merciful to the fatherless as a father, and as a husband to their mother.
Sirach 4:16. He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.
Sirach 4:21. And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.
Sirach 4:30. In nowise speak against the truth, but be ashamed of the lie of thy ignorance.
Sirach 4:31. Be not ashamed to confess thy sins, but submit not thyself to every man for sin.
Sirach 5:1. Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness.
Sirach 5:4. Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.
Sirach 5:10. Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.
Sirach 5:12. Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.
Sirach 5:14. If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskilful word, and be confounded.
Sirach 6:6. Be in peace with many, but let one of a thousand be thy counsellor.
Sirach 6:8. For there is a friend for his own occasion, and he will not abide in the day of thy trouble.
Sirach 6:9. And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.
Sirach 6:10. And there is a friend a companion at the table, and he will not abide in the day of distress.
Sirach 6:11. A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.
Sirach 6:12. If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.
Sirach 6:15. Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.
Sirach 6:20. For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.
Sirach 6:21. How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.
Sirach 6:22. She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.
Sirach 6:29. For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.
Sirach 6:30. Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:
Sirach 6:32. Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.
Sirach 6:33. My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.
Sirach 7:8. Nor bind sin to sin: for even in one thou shalt not be unpunished.
Sirach 7:11. Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.
Sirach 7:22. Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.
Sirach 7:23. Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.
Sirach 7:24. Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.
Sirach 7:25. Hast thou children? instruct them, and bow down their neck from their childhood.
Sirach 7:26. Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.
Sirach 8:5. Communicate not with an ignorant man, lest he speak ill of thy family.
Sirach 8:16. Be not surety above thy power: and if thou be surety, think as if thou wert to pay it.
Sirach 9:10. Every woman that is a harlot, shall be trodden upon as dung in the way.
Sirach 9:11. Many by admiring the beauty of another man's wife, have become reprobate, for her conversation burneth as fire.
Sirach 9:15. A new friend is as new wine: it shall grow old, and thou shalt drink it with pleasure.
Sirach 9:16. Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.
Sirach 10:1. A wise judge shall judge his people, and the government of a prudent man shall be steady.
Sirach 10:24. In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.
Sirach 11:9. Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.
Sirach 11:10. My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake; and if thou run before thou shalt not escape.
Sirach 11:11. There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want.
Sirach 11:12. Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty:
Sirach 11:14. Good things and evil, life and death, poverty and riches, are from God.
Sirach 11:18. There is one that is enriched by living sparingly, and this is the portion of his reward.
Sirach 11:23. For it is easy in the eyes of God on a sudden to make the poor man rich.
Sirach 11:24. The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit.
Sirach 12:1. If thou do good, know to whom thou dost it, and there shall be much thanks for thy good deeds.
Sirach 12:3. For there is no good for him that is always occupied in evil, and that giveth no alms: for the Highest hateth sinners, and hath mercy on the penitent.
Sirach 12:11. Though he humble himself and go crouching, yet take good heed and beware of him.
Sirach 13:24. And as humility is an abomination to the proud: so also the rich man abhorreth the poor.
Sirach 14:5. He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods.
Sirach 14:6. There is none worse than he that envieth himself, and this is the reward of his wickedness:
Sirach 14:16. Give and take, and justify thy soul.
Sirach 15:8. Lying men shall be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.
Sirach 15:13. The Lord hateth all abomination of error, and they that fear him shall not love it.
Sirach 16:2. Trust not to their life, and respect not their labours.
Sirach 16:11. So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished:
Sirach 17:17. Their covenants were not hid by their iniquity, and all their iniquities are in the sight of God.
Sirach 17:28. How great is the mercy of the Lord, and his forgiveness to them that turn to him!
Sirach 17:30. What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved.
Sirach 18:6. When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss.
Sirach 18:26. From the morning until the evening the time shall be changed, and all these are swift in the eyes of God.
Sirach 18:33. Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life.
Sirach 19:2. Wine and women make wise men fall off, and shall rebuke the prudent:
Sirach 19:8. Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.
Sirach 19:16. And believe not every word. There is one, that slippeth with the tongue, but not from his heart.
Sirach 19:22. There is an exquisite subtilty, and the same is unjust.
Sirach 19:23. And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:
Sirach 19:25. And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.
Sirach 19:26. A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.
Sirach 20:1. How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.
Sirach 20:5. There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech.
Sirach 20:6. There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time.
Sirach 20:9. There is success in evil things to a man without discipline, and there is a finding that turneth to loss.
Sirach 20:10. There is a gift that is not profitable: and there is a gift, the recompense of which is double.
Sirach 20:11. There is an abasement because of glory: and there is one that shall lift up his head from a low estate.
Sirach 20:12. There is that buyeth much for a small price, and restoreth the same sevenfold.
Sirach 20:16. To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.
Sirach 20:21. A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.
Sirach 20:22. A parable coming out of a fool's mouth shall be rejected: for he doth not speak it in due season.
Sirach 20:23. There is that is hindered from sinning through want, and in his rest he shall be pricked.
Sirach 21:3. The teeth thereof are the teeth of a lion, killing the souls of men.
Sirach 21:12. He that keepeth justice shall get the understanding thereof.
Sirach 22:10. Weep for the dead, for his light hath failed: and weep for the fool, for his understanding faileth.
Sirach 22:21. As pales set in high places, and plasterings made without cost, will not stand against the face of the wind:
Sirach 22:22. So also a fearful heart in the imagination of a fool shall not resist against the violence of fear.
Sirach 23:12. A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.
Sirach 23:13. And if he make it void, his sin shall be upon him, and if he dissemble it, he offendeth double:
Sirach 23:24. To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.
Sirach 25:10. A man that hath joy of his children: and he that liveth and seeth the fall of his enemies.
Sirach 25:15. Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened?
Sirach 26:14. Take heed of the impudence of her eyes, and wonder not if she slight thee.
Sirach 26:15. She will open her mouth as a thirsty traveller to the fountain, and will drink of every water near her, and will sit down by every hedge, and open her quiver against every arrow, until she fail.
Sirach 27:21. And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.
Sirach 27:30. A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.
Sirach 28:5. He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?
Sirach 28:10. Refrain from strife, and thou shalt diminish thy sins.
Sirach 30:12. Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee.
Sirach 30:16. There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart.
Sirach 30:23. The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life.
Sirach 31:7. Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.
Sirach 31:9. Who is he, and we will praise him? for he hath done wonderful things in his life.
Sirach 31:10. Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:
Sirach 32:23. Even after he hath done with fear without counsel, he shall be controlled by the things of his own seeking.
Sirach 33:22. For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.
Sirach 33:31. If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.
Sirach 33:32. If thou hurt him unjustly, he will run away:
Sirach 34:5. Deceitful divinations and lying omens and the dreams of evildoers, are vanity:
Sirach 35:10. Give glory to God with a good heart: and diminish not the firstfruits of thy hands.
Sirach 35:12. Give to the most High according to what he hath given to thee, and with a good eye do according to the ability of thy hands:
Sirach 36:4. For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,
Sirach 36:9. Take away the adversary, and crush the enemy.
Sirach 36:17. Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.
Sirach 36:18. Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,
Sirach 36:21. The palate tasteth venison and the wise heart false speeches.
Sirach 36:23. A woman will receive every man: yet one daughter is better than another.
Sirach 36:25. If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.
Sirach 37:1. Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?
Sirach 37:4. There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.
Sirach 37:7. Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.
Sirach 37:13. Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the field laborer of every work,
Sirach 37:18. The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high place to watch.
Sirach 37:19. But above all these things pray to the most High, that he may direct thy way in truth.
Sirach 37:20. In all thy works let the true word go before thee, and steady counsel before every action.
Sirach 37:22. A skilful man hath taught many, and is sweet to his own soul.
Sirach 37:30. My son, prove thy soul in thy life: and if it be wicked, give it no power:
Sirach 38:2. For all healing is from God, and he shall receive gifts of the king.
Sirach 38:8. For the peace of God is over all the face of the earth.
Sirach 38:13. For there is a time when thou must fall into their hands:
Sirach 38:21. Give not up thy heart to sadness, but drive it from thee: and remember the latter end.
Sirach 39:16. I will yet meditate that I may declare: for I am filled as with a holy transport.
Sirach 39:18. Give ye a sweet odour as frankincense.
Sirach 39:19. Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.
Sirach 39:20. Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:
Sirach 39:21. All the works of the Lord are exceeding good.
Sirach 39:28. And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him.
Sirach 39:34. In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.
Sirach 40:26. Riches and strength lift up the heart: but above these is the fear of the Lord.
Sirach 40:29. My son, in thy lifetime be not indigent: for it is better to die than to want.
Sirach 41:1. O death, how bitter is the remembrance of thee to a man that hath peace in his possessions!
Sirach 41:2. To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!
Sirach 41:4. Who is in a decrepit age, and that is in care about all things, and to the distrustful that loseth patience!
Sirach 41:16. A good life hath its number of days: but a good name shall continue for ever.
Sirach 41:27. Gaze not upon another man's wife, and be not inquisitive after his handmaid, and approach not her bed.
Sirach 42:8. Be not ashamed to inform the unwise and foolish, and the aged, that are judged by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.
Sirach 42:10. In her virginity, lest she should be corrupted, and be found with child in her father's house: and having a husband, lest she should misbehave herself, or at the least become barren.
Sirach 42:19. For the Lord knoweth all knowledge, and hath beheld the signs of the world, he declareth the things that are past, and the things that are to come, and revealeth the traces of hidden things.
Sirach 42:21. He hath beautified the glorious works of his wisdom: and he is from eternity to eternity, and to him nothing may be added,
Sirach 42:22. Nor can he be diminished, and he hath no need of any counsellor.
Sirach 43:8. The month is called after her name, increasing wonderfully in her perfection.
Sirach 43:27. There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.
Sirach 43:31. The Lord is terrible, and exceeding great, and his power is admirable.
Sirach 43:32. Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.
Sirach 44:8. They that were born of them have left a name behind them, that their praises might be related:
Sirach 44:9. And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them.
Sirach 45:22. And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath.
Sirach 45:24. He wrought wonders upon them, and consumed them with a flame of fire.
Sirach 46:8. That the nations might know his power, that it is not easy to fight against God. And he followed the mighty one:
Sirach 46:11. And the Lord gave strength also to Caleb, and his strength continued even to his old age, so that he went up to the high places of the land, and his seed obtained it for an inheritance:
Sirach 48:25. For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.
Sirach 50:25. May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever:
Sirach 51:6. From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.
Sirach 51:7. From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:
Sirach 51:13. Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.
Sirach 51:26. I stretched forth my hands on high, and I bewailed my ignorance of her.
Isaiah 1:6. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
Isaiah 1:11. To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Isaiah 1:13. Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Isaiah 1:18. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Isaiah 1:30. For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Isaiah 1:31. And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Isaiah 2:2. And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Isaiah 2:7. Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
Isaiah 3:6. When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
Isaiah 3:7. In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
Isaiah 3:10. Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Isaiah 3:24. And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Isaiah 4:3. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Isaiah 4:5. And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
Isaiah 4:6. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.
Isaiah 5:5. And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Isaiah 5:7. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Isaiah 5:9. In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Isaiah 5:24. Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Isaiah 5:28. Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
Isaiah 5:29. Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
Isaiah 6:5. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Isaiah 6:8. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Isaiah 6:11. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Isaiah 6:13. But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Isaiah 7:7. Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
Isaiah 7:18. And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
Isaiah 7:20. In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
Isaiah 7:21. And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
Isaiah 7:22. And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
Isaiah 7:23. And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
Isaiah 7:24. With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
Isaiah 7:25. And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
Isaiah 8:8. And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Isaiah 8:12. Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Isaiah 8:13. Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
Isaiah 8:14. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Isaiah 8:15. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Isaiah 8:16. Bind up the testimony, seal the law among my disciples.
Isaiah 8:17. And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
Isaiah 8:18. Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
Isaiah 8:20. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Isaiah 8:21. And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Isaiah 9:1. Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
Isaiah 9:7. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isaiah 9:16. For the leaders of this people cause them to err; and they that are led of them are destroyed.
Isaiah 9:19. Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
Isaiah 10:2. To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
Isaiah 10:5. O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
Isaiah 10:8. For he saith, Are not my princes altogether kings?
Isaiah 10:12. Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Isaiah 10:14. And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isaiah 10:17. And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Isaiah 10:18. And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
Isaiah 10:19. And the rest of the trees of his forest shall be few, that a child may write them.
Isaiah 10:20. And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
Isaiah 10:21. The remnant shall return, even the remnant of Jacob, unto the mighty God.
Isaiah 10:27. And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
Isaiah 11:5. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Isaiah 11:7. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
Isaiah 11:10. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
Isaiah 11:11. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
Isaiah 11:16. And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
Isaiah 12:2. Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Isaiah 13:3. I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
Isaiah 13:12. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
Isaiah 13:14. And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
Isaiah 13:15. Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
Isaiah 13:19. And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
Isaiah 14:2. And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
Isaiah 14:3. And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
Isaiah 14:14. I will ascend above the heights of the clouds; I will be like the most High.
Isaiah 14:19. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
Isaiah 14:20. Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
Isaiah 14:23. I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.
Isaiah 14:24. The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
Isaiah 14:25. That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
Isaiah 14:31. Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
Isaiah 15:5. My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Isaiah 15:6. For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
Isaiah 16:1. Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
Isaiah 16:2. For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Isaiah 16:4. Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Isaiah 16:12. And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
Isaiah 17:1. The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
Isaiah 17:2. The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
Isaiah 17:3. The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
Isaiah 17:4. And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
Isaiah 17:5. And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
Isaiah 17:7. At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
Isaiah 17:9. In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
Isaiah 17:14. And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
Isaiah 18:3. All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.
Isaiah 18:4. For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
Isaiah 18:7. In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
Isaiah 19:10. And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
Isaiah 19:11. Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
Isaiah 19:12. Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.
Isaiah 19:15. Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
Isaiah 19:16. In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
Isaiah 19:17. And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
Isaiah 19:18. In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
Isaiah 19:19. In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
Isaiah 19:20. And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
Isaiah 19:21. And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
Isaiah 19:23. In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
Isaiah 19:24. In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
Isaiah 20:3. And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;
Isaiah 20:5. And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
Isaiah 20:6. And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
Isaiah 21:17. And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
Isaiah 22:3. All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
Isaiah 22:7. And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
Isaiah 22:9. Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
Isaiah 22:14. And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
Isaiah 22:16. What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
Isaiah 22:20. And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
Isaiah 22:21. And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
Isaiah 22:22. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
Isaiah 22:23. And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.
Isaiah 22:24. And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
Isaiah 23:7. Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
Isaiah 23:8. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
Isaiah 23:12. And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
Isaiah 23:13. Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
Isaiah 23:15. And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
Isaiah 23:17. And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
Isaiah 23:18. And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Isaiah 24:2. And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
Isaiah 24:6. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
Isaiah 24:13. When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
Isaiah 24:15. Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
Isaiah 24:18. And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
Isaiah 24:22. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
Isaiah 26:19. Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Isaiah 27:4. Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
Isaiah 27:8. In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
Isaiah 27:9. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
Isaiah 27:10. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
Isaiah 27:11. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Isaiah 27:12. And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
Isaiah 27:13. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
Isaiah 28:4. And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Isaiah 28:5. In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
Isaiah 28:7. But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Isaiah 28:13. But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Isaiah 28:18. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Isaiah 28:19. From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
Isaiah 28:21. For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Isaiah 29:2. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
Isaiah 29:4. And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
Isaiah 29:5. Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
Isaiah 29:6. Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
Isaiah 29:7. And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
Isaiah 29:8. It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
Isaiah 29:11. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
Isaiah 29:15. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Isaiah 30:3. Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
Isaiah 30:4. For his princes were at Zoan, and his ambassadors came to Hanes.
Isaiah 30:8. Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Isaiah 30:9. That this is a rebellious people, lying children, children that will not hear the law of the LORD:
Isaiah 30:13. Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
Isaiah 30:14. And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
Isaiah 30:15. For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
Isaiah 30:16. But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
Isaiah 30:18. And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
Isaiah 30:23. Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
Isaiah 30:25. And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
Isaiah 30:26. Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
Isaiah 30:32. And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
Isaiah 31:1. Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!
Isaiah 31:3. Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
Isaiah 31:8. Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
Isaiah 32:2. And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Isaiah 32:3. And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
Isaiah 32:14. Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
Isaiah 32:15. Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
Isaiah 32:17. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
Isaiah 32:19. When it shall hail, coming down on the forest; and the city shall be low in a low place.
Isaiah 33:6. And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
Isaiah 33:9. The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
Isaiah 33:11. Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
Isaiah 33:12. And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
Isaiah 33:18. Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
Isaiah 33:19. Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
Isaiah 33:21. But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
Isaiah 33:22. For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
Isaiah 34:9. And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
Isaiah 34:12. They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
Isaiah 34:13. And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
Isaiah 35:6. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Isaiah 35:7. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
Isaiah 35:8. And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
Isaiah 35:9. No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
Isaiah 36:4. And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
Isaiah 36:6. Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
Isaiah 36:9. How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Isaiah 36:19. Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
Isaiah 37:10. Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Isaiah 37:12. Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
Isaiah 37:13. Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
Isaiah 37:16. O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
Isaiah 37:19. And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
Isaiah 37:20. Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
Isaiah 37:31. And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
Isaiah 38:21. For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
Isaiah 39:2. And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
Isaiah 39:4. Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
Isaiah 40:4. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
Isaiah 40:17. All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
Isaiah 40:28. Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
Isaiah 40:30. Even the youths shall faint and be weary, and the young men shall utterly fall:
Isaiah 41:4. Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Isaiah 41:7. So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
Isaiah 41:9. Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
Isaiah 41:10. Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Isaiah 41:11. Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
Isaiah 41:12. Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
Isaiah 41:17. When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
Isaiah 41:22. Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
Isaiah 41:23. Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Isaiah 41:24. Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
Isaiah 41:26. Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Isaiah 41:28. For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
Isaiah 41:29. Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Isaiah 42:8. I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Isaiah 42:17. They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
Isaiah 42:22. But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
Isaiah 43:1. But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Isaiah 43:2. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Isaiah 43:5. Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
Isaiah 43:8. Bring forth the blind people that have eyes, and the deaf that have ears.
Isaiah 43:10. Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Isaiah 43:11. I, even I, am the LORD; and beside me there is no saviour.
Isaiah 43:12. I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
Isaiah 43:13. Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
Isaiah 43:25. I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Isaiah 44:5. One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
Isaiah 44:6. Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
Isaiah 44:8. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
Isaiah 44:15. Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
Isaiah 44:17. And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
Isaiah 44:21. Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
Isaiah 45:5. I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
Isaiah 45:6. That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
Isaiah 45:8. Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
Isaiah 45:14. Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
Isaiah 45:15. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Isaiah 45:18. For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
Isaiah 45:19. I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
Isaiah 45:21. Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Isaiah 45:22. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Isaiah 46:4. And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
Isaiah 46:9. Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
Isaiah 47:7. And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
Isaiah 47:8. Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
Isaiah 47:10. For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
Isaiah 47:15. Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Isaiah 48:4. Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
Isaiah 48:12. Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
Isaiah 48:17. Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
Isaiah 48:22. There is no peace, saith the LORD, unto the wicked.
Isaiah 49:3. And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
Isaiah 49:5. And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
Isaiah 49:6. And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Isaiah 49:7. Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Isaiah 49:16. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Isaiah 49:21. Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Isaiah 49:23. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
Isaiah 50:2. Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
Isaiah 50:10. Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.
Isaiah 51:2. Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
Isaiah 51:6. Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
Isaiah 51:8. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
Isaiah 51:9. Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
Isaiah 51:12. I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
Isaiah 51:16. And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
Isaiah 51:18. There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
Isaiah 52:5. Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
Isaiah 52:6. Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
Isaiah 53:2. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 54:9. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Isaiah 54:17. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
Isaiah 55:8. For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
Isaiah 55:11. So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Isaiah 55:13. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
Isaiah 56:3. Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
Isaiah 56:6. Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Isaiah 56:7. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Isaiah 56:11. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
Isaiah 57:2. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Isaiah 57:4. Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
Isaiah 57:19. I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
Isaiah 57:21. There is no peace, saith my God, to the wicked.
Isaiah 58:11. And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Isaiah 58:12. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
Isaiah 58:14. Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
Isaiah 59:4. None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Isaiah 59:6. Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Isaiah 59:8. The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
Isaiah 59:11. We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
Isaiah 59:15. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
Isaiah 59:16. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
Isaiah 59:21. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Isaiah 60:9. Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
Isaiah 60:15. Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Isaiah 60:19. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
Isaiah 60:20. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Isaiah 60:22. A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
Isaiah 61:8. For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
Isaiah 61:9. And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
Isaiah 62:3. Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Isaiah 62:5. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
Isaiah 62:7. And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
Isaiah 63:3. I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
Isaiah 63:11. Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
Isaiah 63:15. Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
Isaiah 63:16. Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
Isaiah 64:2. As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
Isaiah 64:7. And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
Isaiah 65:1. I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
Isaiah 65:3. A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
Isaiah 65:5. Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
Isaiah 65:8. Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.
Isaiah 65:10. And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
Isaiah 65:17. For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isaiah 65:20. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
Isaiah 65:22. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
Isaiah 65:23. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
Isaiah 65:24. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Isaiah 66:2. For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Isaiah 66:16. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
Isaiah 66:23. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Isaiah 66:24. And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Jeremiah 1:6. Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
Jeremiah 1:7. But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Jeremiah 1:8. Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.
Jeremiah 1:17. Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
Jeremiah 1:19. And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Jeremiah 2:6. Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
Jeremiah 2:8. The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Jeremiah 2:11. Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Jeremiah 2:14. Is Israel a servant? is he a homeborn slave? why is he spoiled?
Jeremiah 2:27. Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Jeremiah 2:28. But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
Jeremiah 2:32. Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Jeremiah 2:35. Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
Jeremiah 3:12. Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
Jeremiah 3:16. And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
Jeremiah 3:22. Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
Jeremiah 3:23. Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
Jeremiah 4:4. Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Jeremiah 4:9. And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
Jeremiah 4:10. Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
Jeremiah 4:22. For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
Jeremiah 4:23. I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Jeremiah 4:24. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
Jeremiah 4:25. I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
Jeremiah 4:27. For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
Jeremiah 5:1. Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
Jeremiah 5:4. Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
Jeremiah 5:7. How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.
Jeremiah 5:10. Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S.
Jeremiah 5:12. They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
Jeremiah 5:13. And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
Jeremiah 5:18. Nevertheless in those days, saith the LORD, I will not make a full end with you.
Jeremiah 5:19. And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
Jeremiah 6:14. They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Jeremiah 6:16. Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Jeremiah 6:20. To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Jeremiah 6:23. They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
Jeremiah 6:28. They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
Jeremiah 7:4. Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
Jeremiah 7:9. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Jeremiah 7:23. But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jeremiah 7:31. And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Jeremiah 7:33. And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
Jeremiah 7:34. Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Jeremiah 8:2. And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
Jeremiah 8:6. I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
Jeremiah 8:8. How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
Jeremiah 8:9. The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
Jeremiah 8:13. I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
Jeremiah 8:15. We looked for peace, but no good came; and for a time of health, and behold trouble!
Jeremiah 8:17. For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
Jeremiah 8:19. Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Jeremiah 8:22. Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
Jeremiah 9:9. Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Jeremiah 9:21. For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
Jeremiah 9:23. Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Jeremiah 10:3. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
Jeremiah 10:4. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
Jeremiah 10:5. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Jeremiah 10:9. Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
Jeremiah 10:14. Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Jeremiah 10:15. They are vanity, and the work of errors: in the time of their visitation they shall perish.
Jeremiah 10:16. The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
Jeremiah 10:20. My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
Jeremiah 11:4. Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
Jeremiah 11:13. For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
Jeremiah 11:23. And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
Jeremiah 12:1. Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
Jeremiah 12:2. Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
Jeremiah 12:11. They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.
Jeremiah 12:12. The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
Jeremiah 12:15. And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
Jeremiah 12:16. And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
Jeremiah 13:7. Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
Jeremiah 13:10. This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
Jeremiah 13:12. Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
Jeremiah 13:19. The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
Jeremiah 13:20. Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
Jeremiah 14:4. Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Jeremiah 14:5. Yea, the hind also calved in the field, and forsook it, because there was no grass.
Jeremiah 14:6. And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
Jeremiah 14:9. Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Jeremiah 14:13. Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
Jeremiah 14:15. Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
Jeremiah 14:16. And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
Jeremiah 14:19. Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
Jeremiah 14:22. Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Jeremiah 15:1. Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
Jeremiah 15:2. And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
Jeremiah 15:16. Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
Jeremiah 15:19. Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Jeremiah 15:20. And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
Jeremiah 16:4. They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
Jeremiah 16:10. And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
Jeremiah 16:19. O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
Jeremiah 16:20. Shall a man make gods unto himself, and they are no gods?
Jeremiah 17:6. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Jeremiah 17:7. Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
Jeremiah 17:8. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Jeremiah 17:9. The heart is deceitful above all things, and desperately wicked: who can know it?
Jeremiah 17:11. As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
Jeremiah 17:14. Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Jeremiah 17:15. Behold, they say unto me, Where is the word of the LORD? let it come now.
Jeremiah 17:16. As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
Jeremiah 17:24. And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
Jeremiah 17:27. But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Jeremiah 18:6. O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.
Jeremiah 19:2. And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,
Jeremiah 19:13. And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Jeremiah 20:1. Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
Jeremiah 20:2. Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
Jeremiah 20:14. Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
Jeremiah 20:16. And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
Jeremiah 21:9. He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
Jeremiah 21:12. O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
Jeremiah 22:5. But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
Jeremiah 22:15. Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Jeremiah 22:16. He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
Jeremiah 22:17. But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
Jeremiah 22:28. Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Jeremiah 23:17. They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
Jeremiah 23:23. Am I a God at hand, saith the LORD, and not a God afar off?
Jeremiah 23:26. How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
Jeremiah 23:28. The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
Jeremiah 23:33. And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
Jeremiah 23:36. And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Jeremiah 24:7. And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
Jeremiah 24:9. And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
Jeremiah 25:11. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
Jeremiah 25:16. And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
Jeremiah 25:19. Pharaoh king of Egypt, and his servants, and his princes, and all his people;
Jeremiah 26:9. Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Jeremiah 26:16. Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jeremiah 26:18. Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Jeremiah 26:20. And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah:
Jeremiah 26:24. Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Jeremiah 29:7. And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Jeremiah 29:28. For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
Jeremiah 29:32. Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.
Jeremiah 30:5. For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
Jeremiah 30:7. Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
Jeremiah 30:13. There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Jeremiah 30:16. Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jeremiah 30:17. For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Jeremiah 30:21. And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
Jeremiah 31:1. At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
Jeremiah 31:6. For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
Jeremiah 31:9. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
Jeremiah 31:12. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Jeremiah 31:15. Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
Jeremiah 31:16. Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
Jeremiah 31:28. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
Jeremiah 31:33. But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Jeremiah 31:34. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Jeremiah 32:2. For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.
Jeremiah 32:8. So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
Jeremiah 32:28. Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
Jeremiah 32:30. For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
Jeremiah 32:31. For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
Jeremiah 32:33. And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
Jeremiah 32:38. And they shall be my people, and I will be their God:
Jeremiah 32:43. And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
Jeremiah 33:1. Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
Jeremiah 33:9. And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
Jeremiah 33:10. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
Jeremiah 33:12. Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
Jeremiah 34:18. And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,
Jeremiah 34:20. I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
Jeremiah 35:4. And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
Jeremiah 35:7. Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Jeremiah 36:3. It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Jeremiah 36:6. Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD'S house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.
Jeremiah 36:10. Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people.
Jeremiah 36:14. Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
Jeremiah 36:28. Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
Jeremiah 36:30. Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
Jeremiah 37:17. Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Jeremiah 37:19. Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
Jeremiah 38:2. Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
Jeremiah 38:6. Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Jeremiah 38:7. Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Jeremiah 38:9. My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
Jeremiah 38:20. But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
Jeremiah 39:18. For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
Jeremiah 40:9. And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
Jeremiah 41:2. Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
Jeremiah 41:3. Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
Jeremiah 41:8. But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
Jeremiah 41:9. Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.
Jeremiah 42:4. Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
Jeremiah 42:5. Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
Jeremiah 42:11. Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
Jeremiah 42:16. Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
Jeremiah 42:17. So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
Jeremiah 42:18. For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
Jeremiah 44:2. Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
Jeremiah 44:12. And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
Jeremiah 44:14. So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
Jeremiah 46:2. Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
Jeremiah 46:11. Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
Jeremiah 46:19. O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.
Jeremiah 46:23. They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
Jeremiah 46:27. But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
Jeremiah 46:28. Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
Jeremiah 47:2. Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
Jeremiah 48:2. There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
Jeremiah 48:6. Flee, save your lives, and be like the heath in the wilderness.
Jeremiah 48:9. Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
Jeremiah 48:11. Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
Jeremiah 48:14. How say ye, We are mighty and strong men for the war?
Jeremiah 48:26. Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
Jeremiah 48:27. For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
Jeremiah 48:33. And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
Jeremiah 48:34. From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
Jeremiah 48:38. There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
Jeremiah 49:1. Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?
Jeremiah 49:2. Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
Jeremiah 49:5. Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.
Jeremiah 49:7. Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
Jeremiah 49:10. But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
Jeremiah 49:12. For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
Jeremiah 49:13. For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
Jeremiah 49:17. Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
Jeremiah 49:22. Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.
Jeremiah 49:31. Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
Jeremiah 49:32. And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
Jeremiah 49:33. And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
Jeremiah 50:3. For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
Jeremiah 50:10. And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
Jeremiah 50:13. Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
Jeremiah 50:15. Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
Jeremiah 50:20. In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
Jeremiah 50:29. Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.
Jeremiah 50:32. And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
Jeremiah 50:37. A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
Jeremiah 50:38. A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
Jeremiah 50:42. They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.
Jeremiah 51:3. Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.
Jeremiah 51:6. Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render unto her a recompence.
Jeremiah 51:11. Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
Jeremiah 51:17. Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Jeremiah 51:18. They are vanity, the work of errors: in the time of their visitation they shall perish.
Jeremiah 51:19. The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.
Jeremiah 51:26. And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.
Jeremiah 51:37. And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.
Jeremiah 51:62. Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.
Jeremiah 51:63. And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
Jeremiah 52:1. Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
Jeremiah 52:6. And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
Jeremiah 52:7. Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about: ) and they went by the way of the plain.
Jeremiah 52:19. And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
Jeremiah 52:20. The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.
Jeremiah 52:23. And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
Jeremiah 52:25. He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
Lamentations 1:4. The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
Lamentations 1:7. Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
Lamentations 1:9. Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.
Lamentations 1:12. Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Lamentations 1:17. Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
Lamentations 1:18. The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
Lamentations 1:21. They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.
Lamentations 2:9. Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.
Lamentations 3:49. Mine eye trickleth down, and ceaseth not, without any intermission,
Lamentations 4:4. The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
Lamentations 4:9. They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Lamentations 4:17. As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.
Lamentations 5:8. Servants have ruled over us: there is none that doth deliver us out of their hand.
Baruch 1:11. And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
Baruch 1:19. From the day that he brought our fathers out of the land of Egypt, even to this day, we were disobedient to the Lord our God: and going astray we turned away from hearing his voice.
Baruch 2:23. And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.
Baruch 2:25. And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.
Baruch 2:30. For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:
Baruch 2:35. And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.
Baruch 3:10. How happeneth it, O Israel, that thou art in thy enemies' land?
Baruch 3:14. Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.
Baruch 3:16. Where are the princes of the nations, and they that rule over the beasts that are upon the earth?
Baruch 3:17. That take their diversion with the birds of the air.
Baruch 3:18. That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.
Baruch 3:31. There is none that is able to know her ways, nor that can search out her paths:
Baruch 4:4. We are happy, O Israel: because the things that are pleasing to God, are made known to us.
Baruch 4:27. Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.
Baruch 4:34. And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.
Ezekiel 1:1. Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
Ezekiel 1:12. And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
Ezekiel 1:16. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
Ezekiel 1:18. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
Ezekiel 1:20. Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Ezekiel 1:21. When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Ezekiel 1:25. And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
Ezekiel 1:28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Ezekiel 2:5. And they, whether they will hear, or whether they will forbear, (for they are a rebellious house, ) yet shall know that there hath been a prophet among them.
Ezekiel 2:6. And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
Ezekiel 2:7. And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
Ezekiel 2:10. And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
Ezekiel 3:6. Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
Ezekiel 3:7. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
Ezekiel 3:9. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
Ezekiel 3:15. Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
Ezekiel 3:26. And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
Ezekiel 3:27. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
Ezekiel 4:3. Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
Ezekiel 5:15. So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.
Ezekiel 5:16. When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
Ezekiel 6:13. Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
Ezekiel 7:6. An end is come, the end is come: it watcheth for thee; behold, it is come.
Ezekiel 7:8. Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
Ezekiel 7:16. But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
Ezekiel 7:25. Destruction cometh; and they shall seek peace, and there shall be none.
Ezekiel 7:26. Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
Ezekiel 8:3. And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
Ezekiel 8:4. And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
Ezekiel 9:3. And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
Ezekiel 9:6. Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Ezekiel 10:7. And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.
Ezekiel 10:10. And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.
Ezekiel 10:17. When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.
Ezekiel 10:19. And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD'S house; and the glory of the God of Israel was over them above.
Ezekiel 10:20. This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.
Ezekiel 10:22. And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
Ezekiel 11:3. Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
Ezekiel 11:7. Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
Ezekiel 11:11. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
Ezekiel 11:16. Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
Ezekiel 11:20. That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
Ezekiel 11:23. And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
Ezekiel 12:2. Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
Ezekiel 12:3. Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
Ezekiel 12:10. Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
Ezekiel 12:11. Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
Ezekiel 12:20. And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
Ezekiel 12:24. For there shall be no more any vain vision nor flattering divination within the house of Israel.
Ezekiel 13:9. And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
Ezekiel 13:10. Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
Ezekiel 13:11. Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
Ezekiel 13:12. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
Ezekiel 13:13. Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
Ezekiel 13:15. Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
Ezekiel 13:16. To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
Ezekiel 13:21. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.
Ezekiel 14:10. And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
Ezekiel 14:11. That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
Ezekiel 14:14. Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
Ezekiel 14:15. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
Ezekiel 14:16. Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
Ezekiel 15:2. Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
Ezekiel 15:4. Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
Ezekiel 15:5. Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
Ezekiel 16:7. I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
Ezekiel 16:14. And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
Ezekiel 16:15. But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
Ezekiel 16:22. And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
Ezekiel 16:44. Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
Ezekiel 16:45. Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
Ezekiel 16:55. When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
Ezekiel 16:56. For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
Ezekiel 16:57. Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
Ezekiel 16:63. That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Ezekiel 17:6. And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
Ezekiel 17:8. It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
Ezekiel 17:12. Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
Ezekiel 17:23. In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
Ezekiel 18:4. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Ezekiel 18:5. But if a man be just, and do that which is lawful and right,
Ezekiel 18:6. And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,
Ezekiel 18:9. Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
Ezekiel 18:13. Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
Ezekiel 18:20. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Ezekiel 18:30. Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Ezekiel 19:14. And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
Ezekiel 20:6. In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
Ezekiel 20:9. But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
Ezekiel 20:12. Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
Ezekiel 20:15. Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
Ezekiel 20:20. And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
Ezekiel 20:24. Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.
Ezekiel 20:29. Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
Ezekiel 20:32. And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.
Ezekiel 20:49. Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
Ezekiel 21:7. And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
Ezekiel 21:11. And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
Ezekiel 21:13. Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
Ezekiel 21:14. Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
Ezekiel 21:26. Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
Ezekiel 21:27. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Ezekiel 21:32. Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
Ezekiel 22:18. Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
Ezekiel 22:24. Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
Ezekiel 23:2. Son of man, there were two women, the daughters of one mother:
Ezekiel 23:4. And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
Ezekiel 23:20. For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Ezekiel 23:29. And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
Ezekiel 23:45. And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
Ezekiel 24:6. Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
Ezekiel 24:7. For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
Ezekiel 24:17. Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
Ezekiel 24:19. And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
Ezekiel 24:24. Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.
Ezekiel 24:27. In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
Ezekiel 26:5. It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.
Ezekiel 26:7. For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
Ezekiel 26:14. And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.
Ezekiel 27:8. The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
Ezekiel 27:9. The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.
Ezekiel 27:10. They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
Ezekiel 27:11. The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
Ezekiel 27:19. Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
Ezekiel 27:27. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
Ezekiel 27:36. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
Ezekiel 28:2. Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
Ezekiel 28:3. Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
Ezekiel 28:9. Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Ezekiel 28:22. And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
Ezekiel 28:23. For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.
Ezekiel 28:24. And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.
Ezekiel 28:26. And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.
Ezekiel 29:3. Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
Ezekiel 29:6. And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
Ezekiel 29:9. And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.
Ezekiel 29:12. And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
Ezekiel 29:14. And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
Ezekiel 29:15. It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
Ezekiel 29:16. And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.
Ezekiel 29:19. Therefore thus saith the Lord GOD; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
Ezekiel 29:21. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.
Ezekiel 30:3. For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.
Ezekiel 30:4. And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.
Ezekiel 30:7. And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.
Ezekiel 30:8. And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.
Ezekiel 30:9. In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
Ezekiel 30:13. Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Ezekiel 30:16. And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.
Ezekiel 30:19. Thus will I execute judgments in Egypt: and they shall know that I am the LORD.
Ezekiel 30:25. But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
Ezekiel 30:26. And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.
Ezekiel 32:15. When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.
Ezekiel 32:16. This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.
Ezekiel 32:21. The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
Ezekiel 33:4. Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
Ezekiel 33:5. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
Ezekiel 33:10. Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
Ezekiel 33:20. Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
Ezekiel 33:24. Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
Ezekiel 33:28. For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
Ezekiel 33:29. Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
Ezekiel 33:33. And when this cometh to pass, (lo, it will come, ) then shall they know that a prophet hath been among them.
Ezekiel 34:5. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
Ezekiel 34:6. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
Ezekiel 34:8. As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
Ezekiel 34:10. Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Ezekiel 34:12. As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
Ezekiel 34:14. I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
Ezekiel 34:15. I will feed my flock, and I will cause them to lie down, saith the Lord GOD.
Ezekiel 34:22. Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
Ezekiel 34:23. And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
Ezekiel 34:24. And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
Ezekiel 34:27. And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
Ezekiel 34:28. And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
Ezekiel 34:29. And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Ezekiel 34:30. Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.
Ezekiel 34:31. And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.
Ezekiel 35:4. I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
Ezekiel 35:9. I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
Ezekiel 35:10. Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
Ezekiel 35:12. And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
Ezekiel 35:15. As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
Ezekiel 36:3. Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
Ezekiel 36:11. And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
Ezekiel 36:12. Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
Ezekiel 36:13. Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations;
Ezekiel 36:23. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
Ezekiel 36:28. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Ezekiel 36:32. Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Ezekiel 36:38. As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
Ezekiel 37:1. The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,
Ezekiel 37:6. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
Ezekiel 37:8. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
Ezekiel 37:11. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Ezekiel 37:13. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Ezekiel 37:17. And join them one to another into one stick; and they shall become one in thine hand.
Ezekiel 37:18. And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
Ezekiel 37:19. Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
Ezekiel 37:20. And the sticks whereon thou writest shall be in thine hand before their eyes.
Ezekiel 37:22. And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
Ezekiel 37:23. Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Ezekiel 37:24. And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Ezekiel 37:25. And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
Ezekiel 37:26. Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Ezekiel 37:27. My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Ezekiel 37:28. And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
Ezekiel 38:7. Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
Ezekiel 38:9. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
Ezekiel 38:10. Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Ezekiel 38:11. And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
Ezekiel 38:16. And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Ezekiel 38:17. Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
Ezekiel 38:18. And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.
Ezekiel 38:19. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
Ezekiel 38:21. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
Ezekiel 38:23. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.
Ezekiel 39:6. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
Ezekiel 39:7. So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
Ezekiel 39:8. Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
Ezekiel 39:11. And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
Ezekiel 39:13. Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
Ezekiel 39:22. So the house of Israel shall know that I am the LORD their God from that day and forward.
Ezekiel 39:26. After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
Ezekiel 39:28. Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
Ezekiel 40:3. And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
Ezekiel 40:46. And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
Ezekiel 40:49. The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
Ezekiel 41:6. And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
Ezekiel 42:6. For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
Ezekiel 42:8. For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
Ezekiel 42:13. Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
Ezekiel 42:14. When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Ezekiel 43:27. And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
Ezekiel 44:1. Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
Ezekiel 44:2. Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
Ezekiel 44:9. Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
Ezekiel 44:11. Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Ezekiel 44:17. And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
Ezekiel 44:28. And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
Ezekiel 44:29. They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
Ezekiel 44:30. And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
Ezekiel 45:1. Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
Ezekiel 45:2. Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
Ezekiel 45:3. And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
Ezekiel 45:4. The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
Ezekiel 45:5. And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
Ezekiel 45:6. And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
Ezekiel 45:8. In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
Ezekiel 45:10. Ye shall have just balances, and a just ephah, and a just bath.
Ezekiel 45:11. The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
Ezekiel 45:12. And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
Ezekiel 45:14. Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
Ezekiel 45:17. And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
Ezekiel 45:21. In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
Ezekiel 46:1. Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
Ezekiel 46:6. And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
Ezekiel 46:7. And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
Ezekiel 46:11. And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
Ezekiel 46:16. Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.
Ezekiel 46:17. But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
Ezekiel 46:20. Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Ezekiel 47:9. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
Ezekiel 47:10. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
Ezekiel 47:12. And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
Ezekiel 47:16. Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
Ezekiel 47:20. The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
Ezekiel 47:22. And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
Ezekiel 47:23. And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.
Ezekiel 48:1. Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
Ezekiel 48:8. And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
Ezekiel 48:10. And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
Ezekiel 48:12. And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
Ezekiel 48:14. And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.
Ezekiel 48:15. And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
Ezekiel 48:17. And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
Ezekiel 48:18. And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
Ezekiel 48:21. And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
Ezekiel 48:22. Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
Ezekiel 48:28. And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
Ezekiel 48:35. It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
Daniel 1:4. Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
Daniel 1:6. Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
Daniel 1:16. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
Daniel 1:19. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
Daniel 1:21. And Daniel continued even unto the first year of king Cyrus.
Daniel 2:8. The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
Daniel 2:11. And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
Daniel 2:20. Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
Daniel 2:21. And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Daniel 2:27. Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Daniel 2:28. But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Daniel 2:30. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
Daniel 2:31. Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
Daniel 2:32. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
Daniel 2:38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
Daniel 2:41. And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
Daniel 2:42. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Daniel 2:43. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
Daniel 2:44. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Daniel 2:45. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Daniel 2:47. The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Daniel 2:49. Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
Daniel 3:12. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
Daniel 3:17. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
Daniel 3:18. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Daniel 3:26. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
Daniel 3:27. And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
Daniel 4:1. Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Daniel 4:7. Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
Daniel 4:17. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
Daniel 4:19. Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
Daniel 4:27. Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Daniel 4:29. At the end of twelve months he walked in the palace of the kingdom of Babylon.
Daniel 4:34. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
Daniel 5:9. Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
Daniel 5:10. Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
Daniel 5:11. There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
Daniel 5:12. Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
Daniel 6:4. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
Daniel 6:5. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Daniel 6:20. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Daniel 6:23. Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
Daniel 6:28. So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Daniel 7:5. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Daniel 7:17. These great beasts, which are four, are four kings, which shall arise out of the earth.
Daniel 7:23. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Daniel 8:2. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
Daniel 8:4. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
Daniel 8:5. And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
Daniel 8:7. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
Daniel 8:19. And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Daniel 8:20. The ram which thou sawest having two horns are the kings of Media and Persia.
Daniel 8:21. And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
Daniel 8:27. And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
Daniel 9:4. And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
Daniel 9:23. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
Daniel 9:26. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Daniel 9:27. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 10:2. In those days I Daniel was mourning three full weeks.
Daniel 10:4. And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
Daniel 10:7. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
Daniel 10:9. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
Daniel 10:11. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
Daniel 10:16. And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
Daniel 10:17. For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
Daniel 10:19. And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
Daniel 10:21. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Daniel 11:8. And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
Daniel 11:15. So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
Daniel 11:16. But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
Daniel 11:17. He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
Daniel 11:29. At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
Daniel 11:42. He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.
Daniel 11:43. But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
Daniel 11:45. And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
Daniel 12:7. And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
Daniel 12:13. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
Daniel 3:33. And now we cannot open our mouths: we are become a shame, and a reproach to thy servants, and to them that worship thee.
Daniel 3:37. For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.
Daniel 3:38. Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of first fruits before thee,
Daniel 3:40. As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.
Daniel 3:45. And let them know that thou art the Lord, the only God, and glorious over all the world.
Daniel 3:46. Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone and tow, and pitch, and dry sticks,
Daniel 3:52. Blessed art thou, O Lord, the God of our fathers; and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised and exalted above all, in all ages.
Daniel 3:53. Blessed art thou in the holy temple of thy glory: and exceedingly to be praised and exalted above all for ever.
Daniel 3:54. Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.
Daniel 3:55. Blessed art thou that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.
Daniel 3:56. Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.
Daniel 3:94. And the nobles, and the magistrates, and the judges, and the great men of the king, being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.
Daniel 3:96. By me, therefore, this decree is made: That every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.
Hosea 1:5. And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
Hosea 1:9. Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
Hosea 1:10. Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
Hosea 2:4. And I will not have mercy upon her children; for they be the children of whoredoms.
Hosea 2:7. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
Hosea 2:12. And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
Hosea 2:16. And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
Hosea 2:21. And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
Hosea 2:23. And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Hosea 3:4. For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Hosea 4:1. Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
Hosea 4:9. And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.
Hosea 4:19. The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
Hosea 5:1. Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
Hosea 5:4. They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Hosea 5:14. For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
Hosea 6:7. But they like men have transgressed the covenant: there have they dealt treacherously against me.
Hosea 7:7. They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
Hosea 7:11. Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
Hosea 7:13. Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
Hosea 8:6. For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
Hosea 9:12. Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
Hosea 9:17. My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
Hosea 10:3. For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
Hosea 11:4. I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
Hosea 11:9. I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
Hosea 12:5. Even the LORD God of hosts; the LORD is his memorial.
Hosea 12:11. Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
Hosea 13:3. Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
Hosea 13:4. Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
Hosea 13:7. Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
Hosea 14:5. I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
Hosea 14:6. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
Joel 2:3. A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
Joel 2:11. And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
Joel 2:13. And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Joel 2:17. Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Joel 2:27. And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
Joel 2:28. And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Joel 2:32. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
Joel 3:11. Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
Joel 3:17. So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
Joel 3:18. And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.
Joel 3:19. Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Amos 2:9. Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
Amos 2:11. And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.
Amos 3:6. Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?
Amos 3:10. For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
Amos 5:2. The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
Amos 5:5. But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
Amos 5:6. Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
Amos 5:13. Therefore the prudent shall keep silence in that time; for it is an evil time.
Amos 5:14. Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
Amos 5:18. Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.
Amos 6:2. Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
Amos 6:7. Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Amos 6:9. And it shall come to pass, if there remain ten men in one house, that they shall die.
Amos 7:2. And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
Amos 7:3. The LORD repented for this: It shall not be, saith the LORD.
Amos 7:5. Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.
Amos 7:13. But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.
Amos 7:14. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
Amos 8:9. And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
Amos 9:7. Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Amos 9:13. Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Obadiah 1:2. Behold, I have made thee small among the heathen: thou art greatly despised.
Obadiah 1:7. All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
Obadiah 1:11. In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
Obadiah 1:15. For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
Obadiah 1:16. For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
Obadiah 1:17. But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
Obadiah 1:18. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
Obadiah 1:21. And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD'S.
Jonah 1:7. And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
Jonah 1:8. Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
Jonah 1:9. And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
Jonah 1:10. Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
Jonah 1:12. And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
Jonah 1:17. Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Jonah 3:3. So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.
Jonah 4:2. And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
Jonah 4:5. So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
Jonah 4:6. And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
Micah 1:2. Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
Micah 1:13. O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Micah 2:3. Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
Micah 2:4. In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
Micah 2:5. Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
Micah 2:7. O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Micah 2:10. Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
Micah 2:11. If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
Micah 3:1. And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
Micah 3:6. Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Micah 3:7. Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
Micah 3:11. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Micah 3:12. Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Micah 4:1. But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
Micah 4:4. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
Micah 4:9. Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
Micah 5:2. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Micah 5:5. And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
Micah 5:7. And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
Micah 5:8. And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
Micah 5:10. And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
Micah 5:12. And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
Micah 6:8. He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Micah 7:3. That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
Micah 7:4. The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
Micah 7:10. Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
Micah 7:13. Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Micah 7:18. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Nahum 2:8. But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.
Nahum 2:9. Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
Nahum 2:11. Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?
Nahum 3:3. The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:
Nahum 3:7. And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?
Nahum 3:9. Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
Nahum 3:11. Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.
Nahum 3:18. Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
Nahum 3:19. There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
Habakkuk 1:7. They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
Habakkuk 2:6. Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Habakkuk 2:7. Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
Habakkuk 2:13. Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
Habakkuk 2:19. Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Habakkuk 3:4. And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
Habakkuk 3:17. Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
Zephaniah 1:8. And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel.
Zephaniah 1:10. And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
Zephaniah 1:12. And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
Zephaniah 1:13. Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
Zephaniah 2:4. For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
Zephaniah 2:6. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
Zephaniah 2:7. And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
Zephaniah 2:9. Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
Zephaniah 2:12. Ye Ethiopians also, ye shall be slain by my sword.
Zephaniah 2:15. This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Zephaniah 3:13. The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
Haggai 1:4. Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Haggai 1:9. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
Haggai 1:13. Then spake Haggai the LORD'S messenger in the LORD'S message unto the people, saying, I am with you, saith the LORD.
Haggai 2:4. Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
Haggai 2:9. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
Haggai 2:16. Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
Zechariah 1:5. Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:7. Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:9. Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Zechariah 1:10. And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
Zechariah 1:19. And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
Zechariah 2:2. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
Zechariah 2:5. For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
Zechariah 2:9. For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
Zechariah 2:11. And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
Zechariah 3:3. Now Joshua was clothed with filthy garments, and stood before the angel.
Zechariah 3:8. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zechariah 3:9. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
Zechariah 4:4. So I answered and spake to the angel that talked with me, saying, What are these, my lord?
Zechariah 4:5. Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
Zechariah 4:7. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
Zechariah 4:10. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
Zechariah 4:13. And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
Zechariah 5:6. And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
Zechariah 5:8. And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
Zechariah 6:1. And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
Zechariah 6:4. Then I answered and said unto the angel that talked with me, What are these, my lord?
Zechariah 6:5. And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
Zechariah 6:6. The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
Zechariah 6:13. Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Zechariah 6:14. And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Zechariah 6:15. And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Zechariah 7:1. And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
Zechariah 7:7. Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Zechariah 7:13. Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
Zechariah 8:8. And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
Zechariah 8:10. For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
Zechariah 8:13. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
Zechariah 8:19. Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
Zechariah 8:23. Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Zechariah 9:7. And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
Zechariah 9:14. And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.
Zechariah 10:2. For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
Zechariah 10:5. And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
Zechariah 10:6. And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
Zechariah 10:7. And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
Zechariah 10:8. I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
Zechariah 11:11. And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
Zechariah 11:12. And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
Zechariah 11:13. And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Zechariah 12:2. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
Zechariah 12:3. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
Zechariah 12:8. In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
Zechariah 12:9. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zechariah 13:1. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
Zechariah 13:2. And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
Zechariah 13:3. And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
Zechariah 13:4. And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
Zechariah 13:5. But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
Zechariah 13:8. And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
Zechariah 13:9. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Zechariah 14:6. And it shall come to pass in that day, that the light shall not be clear, nor dark:
Zechariah 14:7. But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
Zechariah 14:8. And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
Zechariah 14:9. And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Zechariah 14:11. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
Zechariah 14:12. And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
Zechariah 14:13. And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
Zechariah 14:15. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
Zechariah 14:16. And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Zechariah 14:17. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
Zechariah 14:18. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
Zechariah 14:19. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Zechariah 14:20. In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar.
Zechariah 14:21. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Malachi 1:2. I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
Malachi 1:6. A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Malachi 1:7. Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
Malachi 1:10. Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
Malachi 1:12. But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
Malachi 1:13. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
Malachi 1:14. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
Malachi 2:2. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
Malachi 2:4. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
Malachi 2:5. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
Malachi 2:6. The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
Malachi 2:7. For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Malachi 2:17. Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
Malachi 3:3. And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Malachi 3:5. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
Malachi 3:8. Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Malachi 3:10. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Malachi 3:12. And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
Malachi 3:17. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
Malachi 4:1. For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
Malachi 4:3. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
1 Maccabees 1:10. And they all put crowns upon themselves after his death, and their sons after them, many years; and evils were multiplied in the earth.
1 Maccabees 1:41. Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.
1 Maccabees 1:59. And they cut in pieces, and burnt with fire the books of the law of God:
1 Maccabees 2:17. And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.
1 Maccabees 2:18. Therefore, come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.
1 Maccabees 2:31. And it was told to the king's men, and to the army that was in Jerusalem, in the city of David, that certain men, who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.
1 Maccabees 2:65. And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.
1 Maccabees 2:66. And Judas Machabeus, who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.
1 Maccabees 3:12. And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.
1 Maccabees 3:17. But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude, and so strong, and we are ready to faint with fasting today?
1 Maccabees 3:18. And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:
1 Maccabees 3:19. For the success of war is not in the multitude of the army, but strength cometh from heaven.
1 Maccabees 3:28. And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.
1 Maccabees 3:29. And he perceived that the money of his treasures failed, and that the tributes of the country were small, because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:
1 Maccabees 3:44. And the assembly was gathered, that they might be ready for battle, and that they might pray, and ask mercy and compassion.
1 Maccabees 3:45. Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.
1 Maccabees 3:46. And they assembled together, and came to Maspha, over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.
1 Maccabees 3:60. Nevertheless, as it shall be the will of God in heaven, so be it done.
1 Maccabees 4:2. That they might come upon the camp of the Jews and strike them suddenly: and the men that were of the castle were their guides.
1 Maccabees 4:4. For as yet the army was dispersed from the camp
1 Maccabees 4:11. And all nations shall know that there is one that redeemeth and delivereth Israel.
1 Maccabees 4:30. And they saw that the army was strong, and he prayed and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul, and of his armour bearer.
1 Maccabees 4:35. And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.
1 Maccabees 5:2. And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.
1 Maccabees 5:4. And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.
1 Maccabees 5:9. And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters, to destroy them: and they fled into the fortress of Datheman.
1 Maccabees 5:10. And they sent letters to Judas, and his brethren, saying: The heathens that are round about are gathered together against us to destroy us:
1 Maccabees 5:13. And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.
1 Maccabees 5:16. Now when Judas and the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.
1 Maccabees 5:23. And he took with him those that were in Galilee and in Arbatis, with their wives, and children, and all that they had, and he brought them into Judea with great joy.
1 Maccabees 5:26. And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim; all these strong and great cities.
1 Maccabees 5:27. Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them, and to destroy them all in one day.
1 Maccabees 5:30. And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.
1 Maccabees 5:34. And the host of Timotheus understood that it was Machabeus, and they fled away before his face and they made a great slaughter of them, and there fell of them in that day almost eight thousand men.
1 Maccabees 5:38. And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:
1 Maccabees 5:46. And they came as far as Ephron: now this was a great city, situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.
1 Maccabees 5:49. Then Judas commanded proclamation to be made in the camp, that they should make an assault, every man in the place where he was.
1 Maccabees 5:53. And Judas gathered together the hindmost, and he exhorted the people, all the way through, till they came into the land of Juda.
1 Maccabees 5:55. Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee, before Ptolemais,
1 Maccabees 5:62. But they were not of the seed of those men by whom salvation was brought to Israel.
1 Maccabees 6:1. Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia, was greatly renowned, and abounding in silver and gold,
1 Maccabees 6:9. And he remained there many days: for great grief came more and more upon him, and he made account that he should die.
1 Maccabees 6:11. And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow wherein now I am: I that was pleasant and beloved in my power!
1 Maccabees 6:18. Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.
1 Maccabees 6:30. And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants trained to battle.
1 Maccabees 6:36. These before the time wheresoever the beast was they were there: and whithersoever it went, they went, and they departed not from it.
1 Maccabees 6:41. And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.
1 Maccabees 6:43. And Eleazar, the son of Saura, saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts; and it seemed to him that the king was on it:
1 Maccabees 6:49. And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.
1 Maccabees 6:53. But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.
1 Maccabees 6:57. Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.
1 Maccabees 7:13. And first the Assideans, that were among the children of Israel, and they sought peace of them.
1 Maccabees 7:17. The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.
1 Maccabees 7:18. Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.
1 Maccabees 7:28. Saying: Let there be no fighting between me and you: I will come with a few men, to see your faces with peace.
1 Maccabees 7:29. And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.
1 Maccabees 7:35. And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.
1 Maccabees 7:37. Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.
1 Maccabees 8:1. Now Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.
1 Maccabees 8:4. And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.
1 Maccabees 8:16. And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy nor jealousy amongst them.
1 Maccabees 8:22. And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace, and alliance.
1 Maccabees 8:30. And, if after this, one party or the other shall have a mind to add to these articles, or take away any thing, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.
1 Maccabees 9:5. Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:
1 Maccabees 9:6. And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.
1 Maccabees 9:11. And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers, went before the army, and they that were in the front were all men of valour.
1 Maccabees 9:22. But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.
1 Maccabees 9:29. Since thy brother Judas died there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.
1 Maccabees 9:30. Now, therefore, we have chosen thee this day to be our prince, and captain, in his stead, to fight our battles.
1 Maccabees 9:44. And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.
1 Maccabees 9:45. For behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.
1 Maccabees 9:68. And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.
1 Maccabees 10:6. And he gave him authority to gather together a army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.
1 Maccabees 10:12. Then the strangers that were in the strong holds, which Bacchides had built, fled away.
1 Maccabees 10:14. Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.
1 Maccabees 10:19. We have heard of thee, that thou art a man of great power, and fit to be our friend:
1 Maccabees 10:31. And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.
1 Maccabees 10:34. And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:
1 Maccabees 10:37. And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.
1 Maccabees 10:43. And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.
1 Maccabees 10:69. And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan, the high priest,
1 Maccabees 10:71. Now, therefore, if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.
1 Maccabees 10:72. Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:
1 Maccabees 10:73. And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?
1 Maccabees 10:80. And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.
1 Maccabees 10:89. And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron, and all the borders thereof, in possession.
1 Maccabees 11:2. And he went out into Syria with peaceable words and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.
1 Maccabees 11:14. Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.
1 Maccabees 11:18. And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.
1 Maccabees 11:39. Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel, the Arabian, who brought up Antiochus, the son of Alexander:
1 Maccabees 11:41. And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.
1 Maccabees 11:57. And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.
1 Maccabees 11:58. And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:
1 Maccabees 12:7. There were letters sent long ago to Onias the high priest, from Arius, who reigned then among you to signify that you are our brethren, as the copy here underwritten doth specify.
1 Maccabees 12:9. We, though we needed none of these things having for our comfort the holy books that are in our hands,
1 Maccabees 12:11. We, therefore, at all times without ceasing, both in our festivals, and other days wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet and becoming to remember brethren.
1 Maccabees 12:21. It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.
1 Maccabees 12:23. And we also have written back to you, That our cattle, and our possessions, are yours: and yours, ours. We, therefore, have commanded that these things should be told you.
1 Maccabees 12:27. And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.
1 Maccabees 12:36. And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.
1 Maccabees 12:45. Now, therefore, send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.
1 Maccabees 12:51. Then they that had come after them, seeing that they stood for their lives, returned back.
1 Maccabees 13:2. And seeing that the people was in dread and in fear, he went up to Jerusalem, and assembled the people,
1 Maccabees 13:5. And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.
1 Maccabees 13:8. And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan, thy brother:
1 Maccabees 13:11. And he sent Jonathan, the son of Absalom, and with him a new army, into Joppe, and he cast out them that were in it, and himself remained there.
1 Maccabees 13:22. And Tryphon made ready all his horsemen to come that night; but there fell a very great snow, and he came not into the country of Galaad.
1 Maccabees 13:34. And Simon chose men, and sent to king Demetrius, to the end that he should grant an immunity to the land; for all that Tryphon did, was to spoil.
1 Maccabees 13:37. The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.
1 Maccabees 13:47. And Simon being moved, did not destroy them but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord:
1 Maccabees 13:53. And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.
1 Maccabees 14:7. And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it, and there was none that resisted him.
1 Maccabees 14:8. And every man tilled his land with peace, and the land of Juda yielded her increase, and the trees of the fields their fruit.
1 Maccabees 14:12. And every man sat under his vine, and under his fig tree: and there was none to make them afraid.
1 Maccabees 14:33. And he fortified the cities of Judea and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.
1 Maccabees 14:34. And he fortified Joppe, which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.
1 Maccabees 14:41. And that the Jews, and their priests, had consented that he should be their prince and high priest for ever, till there should arise a faithful prophet:
1 Maccabees 14:42. And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds;
1 Maccabees 14:45. And whosoever shall do otherwise, or shall make void any of these things, shall be punished.
1 Maccabees 14:47. And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.
1 Maccabees 15:2. And the contents were these: King Antiochus to Simon, the high priest, and to the nation of the Jews, greeting.
1 Maccabees 15:3. Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate; and I have chosen a great army, and have built ships of war.
1 Maccabees 15:7. And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.
1 Maccabees 15:8. And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.
1 Maccabees 15:10. In the year one hundred and seventy-four, Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.
1 Maccabees 16:3. And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.
1 Maccabees 16:5. And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.
1 Maccabees 16:7. And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.
1 Maccabees 16:11. Now Ptolemee, the son of Abobus, was appointed captain in the plain of Jericho, and he had abundance of silver and gold.
1 Maccabees 16:12. For he was son in law of the high priest.
1 Maccabees 16:14. Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas, his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.
2 Maccabees 1:6. And now here we are praying for you.
2 Maccabees 1:10. In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.
2 Maccabees 1:13. For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.
2 Maccabees 1:19. For when our fathers were led into Persia, the priests that then were worshippers of God, took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.
2 Maccabees 1:22. And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.
2 Maccabees 1:24. And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the good king,
2 Maccabees 1:27. Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.
2 Maccabees 2:4. It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.
2 Maccabees 2:7. And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.
2 Maccabees 2:14. And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.
2 Maccabees 2:21. As also the wars against Antiochus, the Illustrious, and his son, Eupator:
2 Maccabees 2:24. And all such things as have been comprised in five books by Jason, of Cyrene, we have attempted to abridge in one book.
2 Maccabees 3:6. And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.
2 Maccabees 3:10. Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless:
2 Maccabees 3:11. And that some part of that which wicked Simon had given intelligence of belonged to Hircanus, son of Tobias, a man of great dignity; and that the whole was four hundred talents of silver, and two hundred of gold.
2 Maccabees 3:12. But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.
2 Maccabees 3:13. But he, by reason of the orders he had received from the king, said, that by all means the money must be carried to the king.
2 Maccabees 3:14. So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.
2 Maccabees 3:16. Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour, declared the inward sorrow of his mind.
2 Maccabees 3:21. For the expectation of the mixed multitude, and of the high priest, who was in an agony, would have moved any one to pity.
2 Maccabees 3:36. And he testified to all men the works of the great God, which he had seen with his own eyes.
2 Maccabees 3:37. And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:
2 Maccabees 3:38. If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.
2 Maccabees 3:39. For he that hath his dwelling in the heavens, is the visiter and protector of that place, and he striketh and destroyeth them that come to do evil to it.
2 Maccabees 4:1. But Simon, of whom we spoke before, who was the betrayer of the money, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:
2 Maccabees 4:6. For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.
2 Maccabees 4:13. Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch, and no priest.
2 Maccabees 4:14. Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.
2 Maccabees 4:19. The wicked Jason sent from Jerusalem sinful men, to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.
2 Maccabees 4:28. For to him appertained the gathering of the taxes: wherefore they were both called before the king.
2 Maccabees 5:6. But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.
2 Maccabees 5:18. Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob the treasury, so this man also, as soon as he had come, had been forthwith scourged, and put back from his presumption.
2 Maccabees 6:3. And very bad was this invasion of evils, and grievous to all.
2 Maccabees 6:6. And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.
2 Maccabees 6:12. Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.
2 Maccabees 6:13. For it is a token of great goodness, when sinners are not suffered to go on in their ways for a long time, but are presently punished.
2 Maccabees 6:14. For, not as with other nations, (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)
2 Maccabees 6:24. For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:
2 Maccabees 6:29. And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.
2 Maccabees 6:30. But when he was now ready to die with the stripes, he groaned: and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grievous pains in body: but in soul am well content to suffer these things, because I fear thee.
2 Maccabees 7:2. But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers.
2 Maccabees 7:14. And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him; for, as to thee, thou shalt have no resurrection unto life.
2 Maccabees 7:16. Said: Whereas thou hast power among men though thou art corruptible, thou dost what thou wilt but think not that our nation is forsaken by God.
2 Maccabees 7:19. But do not think that thou shalt escape unpunished, for that thou hast attempted to fight against God.
2 Maccabees 7:28. I beseech thee, my son, look upon heaven and earth, and all that is in them, and consider that God made them out of nothing, and mankind also:
2 Maccabees 7:37. But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.
2 Maccabees 8:10. And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:
2 Maccabees 8:16. But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:
2 Maccabees 8:26. But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.
2 Maccabees 8:35. Being, through the help of the Lord, brought down by them, of whom he had made no account, laying aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.
2 Maccabees 8:36. And he that had promised to levy the tribute for the Romans, by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.
2 Maccabees 9:3. Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.
2 Maccabees 9:12. And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.
2 Maccabees 9:17. Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.
2 Maccabees 9:20. If you and your children are well, and if all matters go with you to your mind, we give very great thanks.
2 Maccabees 9:26. I pray you, therefore, and request of you, that, remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.
2 Maccabees 10:5. Now upon the same day that the temple had been polluted by the strangers on the very same day it was cleansed again; to wit, on the five and twentieth day of the month of Casleu.
2 Maccabees 10:6. And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.
2 Maccabees 10:15. And the Jews that occupied the most commodious holds, received those that were driven out of Jerusalem, and attempted to make war.
2 Maccabees 10:27. And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.
2 Maccabees 11:5. So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.
2 Maccabees 11:8. And when they were going forth together with a willing mind, there appeared at Jerusalem a horseman going before them in white clothing, with golden armour, shaking a spear.
2 Maccabees 11:9. Then they all together blessed the merciful Lord, and took great courage: being ready to break through not only men, but also the fiercest beasts, and walls of iron.
2 Maccabees 11:13. And as he was a man of understanding, considering with himself the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:
2 Maccabees 11:16. For there were letters written to the Jews from Lysias, to this effect: Lysias, to the people of the Jews, greeting.
2 Maccabees 11:18. Therefore whatsoever things could be reported to the king, I have represented to him: and he hath granted as much as the matter permitted.
2 Maccabees 11:23. Our father being translated amongst the gods we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns.
2 Maccabees 11:25. Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.
2 Maccabees 11:27. But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.
2 Maccabees 11:28. If you are well, you are as we desire: we ourselves also are well.
2 Maccabees 11:37. And therefore make haste to write back, that we may know of what mind you are.
2 Maccabees 12:4. Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.
2 Maccabees 12:9. He came upon the Jamnites also by night, and set the haven on fire, with the ships, so that the light of the fire was seen at Jerusalem, two hundred and forty furlongs off.
2 Maccabees 12:21. Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage, before him into a fortress, called Carnion: for it was impregnable, and hard to come at, by reason of the straitness of the places.
2 Maccabees 12:31. They gave them thanks, exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.
2 Maccabees 12:36. But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:
2 Maccabees 12:42. And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.
2 Maccabees 13:4. But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.
2 Maccabees 13:5. Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.
2 Maccabees 13:8. And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.
2 Maccabees 13:15. And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,
2 Maccabees 14:3. Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,
2 Maccabees 14:14. Then the Gentiles who had fled out of Judea, from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
2 Maccabees 14:17. Now Simon, the brother of Judas, had joined battle with Nicanor: but was frightened with the sudden coming of the adversaries.
2 Maccabees 14:29. But because he could not oppose the king, he watched an opportunity to comply with the orders.
2 Maccabees 14:30. But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner; and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.
2 Maccabees 14:32. And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,
2 Maccabees 14:38. This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.
2 Maccabees 14:45. And as he had yet breath in him, being inflamed in mind, he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:
2 Maccabees 15:1. But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on the sabbath day.
2 Maccabees 15:3. That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.
2 Maccabees 15:4. And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept.
2 Maccabees 15:7. But Machabeus ever trusted with all hope that God would help them.
2 Maccabees 15:8. And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.
2 Maccabees 15:9. And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:
2 Maccabees 15:12. Now the vision was in this manner. Onias, who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in speech, and who from a child was exercised in virtues holding up his hands, prayed for all the people of the Jews:
2 Maccabees 15:13. After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:
2 Maccabees 15:14. Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias, the prophet of God.
2 Maccabees 15:18. For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.
2 Maccabees 15:19. And they also that were in the city, had no little concern for them that were to be engaged in battle.
2 Maccabees 15:20. And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,
2 Maccabees 15:21. Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.
2 Maccabees 15:38. So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.
2 Maccabees 15:39. Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.
