Matthew 3:9. And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Matthew 6:7. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 17:25. He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Matthew 18:12. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Matthew 21:28. But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
Matthew 22:17. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Matthew 22:42. Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
Matthew 24:44. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
Matthew 26:53. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Matthew 26:66. What think ye? They answered and said, He is guilty of death.
Mark 6:49. But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
Mark 10:42. But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Luke 1:3. It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Luke 8:18. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Luke 10:36. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Luke 12:40. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Luke 12:51. Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Luke 13:2. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
Luke 13:4. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Luke 17:9. Doth he thank that servant because he did the things that were commanded him? I trow not.
Luke 19:11. And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
Luke 22:24. And there was also a strife among them, which of them should be accounted the greatest.
Luke 24:37. But they were terrified and affrighted, and supposed that they had seen a spirit.
John 5:39. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
John 5:45. Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
John 11:13. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
John 11:56. Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
John 13:29. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 16:2. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
John 20:15. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Acts 12:9. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
Acts 15:22. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
Acts 15:25. It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Acts 15:28. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:34. Notwithstanding it pleased Silas to abide there still.
Acts 17:18. Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Acts 25:27. For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
Acts 26:9. I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Acts 27:13. And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
1 Corinthians 3:18. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
1 Corinthians 4:9. For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
1 Corinthians 7:40. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians 8:2. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1 Corinthians 10:12. Wherefore let him that thinketh he standeth take heed lest he fall.
1 Corinthians 11:16. But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Corinthians 12:22. Nay, much more those members of the body, which seem to be more feeble, are necessary:
1 Corinthians 12:23. And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1 Corinthians 14:37. If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
2 Corinthians 10:9. That I may not seem as if I would terrify you by letters.
2 Corinthians 11:16. I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
2 Corinthians 12:19. Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Galatians 2:2. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:6. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person: ) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:9. And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 6:3. For if a man think himself to be something, when he is nothing, he deceiveth himself.
Philippians 3:4. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Hebrews 4:1. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Hebrews 10:29. Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Hebrews 12:10. For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Hebrews 12:11. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
James 1:26. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
James 4:5. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Genesis 19:14. And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Genesis 38:15. When Judah saw her, he thought her to be an harlot; because she had covered her face.
Exodus 25:2. Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
Exodus 35:21. And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
Exodus 35:22. And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
Exodus 35:26. And all the women whose heart stirred them up in wisdom spun goats' hair.
Joshua 9:25. And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
Tobit 3:15. I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth.
Esther 1:19. If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
Esther 3:9. If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.
Esther 5:4. And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Esther 8:5. And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
Esther 8:8. Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Job 1:21. And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Job 15:21. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Job 20:7. Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
Job 20:22. In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
Proverbs 2:10. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
Proverbs 14:12. There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Proverbs 16:25. There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Proverbs 17:28. Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Wisdom of Solomon 3:2. In the sight of the unwise they seemed to die: and their departure was taken for misery:
Wisdom of Solomon 12:27. For seeing, with indignation, that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.
Daniel 4:34. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
1 Maccabees 8:26. Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.
1 Maccabees 8:28. And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.
1 Maccabees 15:20. And it hath seemed good to us to receive the shield of them.
2 Maccabees 1:13. For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.
2 Maccabees 1:20. But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.
2 Maccabees 2:29. Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.
2 Maccabees 5:6. But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.
2 Maccabees 7:16. Said: Whereas thou hast power among men though thou art corruptible, thou dost what thou wilt but think not that our nation is forsaken by God.
2 Maccabees 9:8. Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:
2 Maccabees 9:10. And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.
2 Maccabees 14:14. Then the Gentiles who had fled out of Judea, from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
2 Maccabees 14:40. For he thought by ensnaring him to hurt the Jews very much.
