Matthew 1:2. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Matthew 1:3. And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
Matthew 1:4. And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
Matthew 1:5. And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
Matthew 1:6. And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
Matthew 1:7. And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
Matthew 1:8. And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
Matthew 1:9. And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
Matthew 1:10. And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
Matthew 1:11. And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
Matthew 1:12. And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
Matthew 1:13. And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
Matthew 1:14. And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
Matthew 1:15. And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
Matthew 1:16. And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Matthew 1:18. Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Matthew 1:19. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Matthew 1:20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Matthew 1:21. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew 1:22. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Matthew 1:24. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
Matthew 2:1. Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Matthew 2:3. When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
Matthew 2:5. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
Matthew 2:8. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
Matthew 2:9. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
Matthew 2:10. When they saw the star, they rejoiced with exceeding great joy.
Matthew 2:13. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Matthew 2:14. When he arose, he took the young child and his mother by night, and departed into Egypt:
Matthew 2:19. But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
Matthew 2:21. And he arose, and took the young child and his mother, and came into the land of Israel.
Matthew 2:22. But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
Matthew 3:1. In those days came John the Baptist, preaching in the wilderness of Judaea,
Matthew 3:4. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Matthew 3:7. But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
Matthew 3:10. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 3:11. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Matthew 3:12. Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Matthew 3:14. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Matthew 3:15. And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Matthew 4:4. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Matthew 4:12. Now when Jesus had heard that John was cast into prison, he departed into Galilee;
Matthew 4:18. And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
Matthew 4:20. And they straightway left their nets, and followed him.
Matthew 4:22. And they immediately left the ship and their father, and followed him.
Matthew 5:1. And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Matthew 5:13. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Matthew 5:19. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:21. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Matthew 5:22. But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:28. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:29. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:31. It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32. But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Matthew 5:34. But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Matthew 5:37. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 6:3. But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 6:6. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:7. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:15. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:16. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:17. But thou, when thou fastest, anoint thine head, and wash thy face;
Matthew 6:20. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 6:23. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:27. Which of you by taking thought can add one cubit unto his stature?
Matthew 6:29. And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Matthew 6:30. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:33. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Matthew 7:3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Matthew 7:15. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Matthew 7:17. Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 8:1. When he was come down from the mountain, great multitudes followed him.
Matthew 8:5. And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Matthew 8:10. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Matthew 8:11. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:12. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Matthew 8:16. When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 8:18. Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Matthew 8:20. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 8:21. And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Matthew 8:22. But Jesus said unto him, Follow me; and let the dead bury their dead.
Matthew 8:24. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Matthew 8:27. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 8:30. And there was a good way off from them an herd of many swine feeding.
Matthew 8:31. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:32. And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Matthew 8:33. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 9:6. But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy, ) Arise, take up thy bed, and go unto thine house.
Matthew 9:8. But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Matthew 9:12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Matthew 9:13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:14. Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Matthew 9:15. And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 9:16. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Matthew 9:22. But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Matthew 9:25. But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Matthew 9:28. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Matthew 9:31. But they, when they were departed, spread abroad his fame in all that country.
Matthew 9:32. As they went out, behold, they brought to him a dumb man possessed with a devil.
Matthew 9:34. But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 9:36. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 9:37. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Matthew 10:2. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Matthew 10:6. But go rather to the lost sheep of the house of Israel.
Matthew 10:7. And as ye go, preach, saying, The kingdom of heaven is at hand.
Matthew 10:11. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Matthew 10:12. And when ye come into an house, salute it.
Matthew 10:13. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
Matthew 10:17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
Matthew 10:18. And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Matthew 10:19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Matthew 10:21. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Matthew 10:22. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
Matthew 10:23. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:28. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 10:30. But the very hairs of your head are all numbered.
Matthew 10:33. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Matthew 11:2. Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Matthew 11:7. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:11. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:12. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Matthew 11:16. But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 12:1. At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Matthew 12:2. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Matthew 12:3. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
Matthew 12:6. But I say unto you, That in this place is one greater than the temple.
Matthew 12:7. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Matthew 12:11. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Matthew 12:14. Then the Pharisees went out, and held a council against him, how they might destroy him.
Matthew 12:15. But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Matthew 12:24. But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Matthew 12:25. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Matthew 12:28. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Matthew 12:31. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
Matthew 12:32. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Matthew 12:36. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Matthew 12:39. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Matthew 12:43. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
Matthew 12:46. While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Matthew 12:47. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Matthew 12:48. But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Matthew 13:1. The same day went Jesus out of the house, and sat by the sea side.
Matthew 13:5. Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
Matthew 13:6. And when the sun was up, they were scorched; and because they had no root, they withered away.
Matthew 13:7. And some fell among thorns; and the thorns sprung up, and choked them:
Matthew 13:8. But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Matthew 13:11. He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Matthew 13:12. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Matthew 13:16. But blessed are your eyes, for they see: and your ears, for they hear.
Matthew 13:20. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Matthew 13:21. Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 13:22. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Matthew 13:23. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Matthew 13:25. But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Matthew 13:26. But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
Matthew 13:27. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Matthew 13:28. He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
Matthew 13:29. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Matthew 13:30. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Matthew 13:32. Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Matthew 13:37. He answered and said unto them, He that soweth the good seed is the Son of man;
Matthew 13:38. The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Matthew 13:39. The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Matthew 13:48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Matthew 13:52. Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Matthew 13:57. And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Matthew 14:6. But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
Matthew 14:8. And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
Matthew 14:9. And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
Matthew 14:15. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
Matthew 14:16. But Jesus said unto them, They need not depart; give ye them to eat.
Matthew 14:17. And they say unto him, We have here but five loaves, and two fishes.
Matthew 14:18. He said, Bring them hither to me.
Matthew 14:19. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Matthew 14:21. And they that had eaten were about five thousand men, beside women and children.
Matthew 14:23. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Matthew 14:24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
Matthew 14:25. And in the fourth watch of the night Jesus went unto them, walking on the sea.
Matthew 14:27. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
Matthew 14:28. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
Matthew 14:29. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
Matthew 14:30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
Matthew 14:31. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Matthew 14:33. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
Matthew 15:3. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Matthew 15:5. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Matthew 15:8. This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Matthew 15:9. But in vain they do worship me, teaching for doctrines the commandments of men.
Matthew 15:13. But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Matthew 15:14. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Matthew 15:15. Then answered Peter and said unto him, Declare unto us this parable.
Matthew 15:16. And Jesus said, Are ye also yet without understanding?
Matthew 15:18. But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Matthew 15:20. These are the things which defile a man: but to eat with unwashen hands defileth not a man.
Matthew 15:23. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Matthew 15:24. But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Matthew 15:25. Then came she and worshipped him, saying, Lord, help me.
Matthew 15:26. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Matthew 15:27. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Matthew 15:32. Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Matthew 15:34. And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
Matthew 15:36. And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
Matthew 15:38. And they that did eat were four thousand men, beside women and children.
Matthew 16:2. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
Matthew 16:3. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Matthew 16:6. Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Matthew 16:7. And they reasoned among themselves, saying, It is because we have taken no bread.
Matthew 16:8. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Matthew 16:13. When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
Matthew 16:14. And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Matthew 16:15. He saith unto them, But whom say ye that I am?
Matthew 16:16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Matthew 16:18. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Matthew 16:23. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Matthew 16:25. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Matthew 16:26. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matthew 17:2. And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
Matthew 17:4. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Matthew 17:8. And when they had lifted up their eyes, they saw no man, save Jesus only.
Matthew 17:11. And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Matthew 17:12. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Matthew 17:17. Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
Matthew 17:20. And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Matthew 17:21. Howbeit this kind goeth not out but by prayer and fasting.
Matthew 17:22. And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
Matthew 17:24. And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Matthew 17:27. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Matthew 18:6. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Matthew 18:8. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:15. Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
Matthew 18:16. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Matthew 18:17. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Matthew 18:24. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
Matthew 18:25. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Matthew 18:27. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
Matthew 18:28. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
Matthew 18:30. And he would not: but went and cast him into prison, till he should pay the debt.
Matthew 18:31. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
Matthew 19:4. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Matthew 19:8. He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Matthew 19:9. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Matthew 19:11. But he said unto them, All men cannot receive this saying, save they to whom it is given.
Matthew 19:13. Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
Matthew 19:14. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
Matthew 19:17. And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Matthew 19:18. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Matthew 19:22. But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Matthew 19:23. Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
Matthew 19:24. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Matthew 19:25. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
Matthew 19:26. But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Matthew 19:28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Matthew 19:30. But many that are first shall be last; and the last shall be first.
Matthew 20:2. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Matthew 20:4. And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Matthew 20:6. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
Matthew 20:8. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Matthew 20:10. But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
Matthew 20:11. And when they had received it, they murmured against the goodman of the house,
Matthew 20:13. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
Matthew 20:14. Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Matthew 20:16. So the last shall be first, and the first last: for many be called, but few chosen.
Matthew 20:21. And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Matthew 20:22. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
Matthew 20:23. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Matthew 20:25. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Matthew 20:26. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Matthew 20:31. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
Matthew 20:34. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Matthew 21:3. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Matthew 21:4. All this was done, that it might be fulfilled which was spoken by the prophet, saying,
Matthew 21:6. And the disciples went, and did as Jesus commanded them,
Matthew 21:8. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
Matthew 21:9. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
Matthew 21:11. And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Matthew 21:13. And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Matthew 21:15. And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Matthew 21:16. And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Matthew 21:18. Now in the morning as he returned into the city, he hungered.
Matthew 21:21. Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Matthew 21:24. And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
Matthew 21:25. The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Matthew 21:26. But if we shall say, Of men; we fear the people; for all hold John as a prophet.
Matthew 21:28. But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
Matthew 21:29. He answered and said, I will not: but afterward he repented, and went.
Matthew 21:30. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Matthew 21:32. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Matthew 21:34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
Matthew 21:35. And the husbandmen took his servants, and beat one, and killed another, and stoned another.
Matthew 21:37. But last of all he sent unto them his son, saying, They will reverence my son.
Matthew 21:38. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
Matthew 21:44. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Matthew 22:5. But they made light of it, and went their ways, one to his farm, another to his merchandise:
Matthew 22:6. And the remnant took his servants, and entreated them spitefully, and slew them.
Matthew 22:7. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Matthew 22:8. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Matthew 22:11. And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
Matthew 22:12. And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
Matthew 22:14. For many are called, but few are chosen.
Matthew 22:18. But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Matthew 22:19. Shew me the tribute money. And they brought unto him a penny.
Matthew 22:25. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Matthew 22:27. And last of all the woman died also.
Matthew 22:29. Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Matthew 22:31. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
Matthew 22:34. But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Matthew 22:37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Matthew 22:39. And the second is like unto it, Thou shalt love thy neighbour as thyself.
Matthew 22:41. While the Pharisees were gathered together, Jesus asked them,
Matthew 23:3. All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Matthew 23:4. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Matthew 23:5. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Matthew 23:8. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Matthew 23:11. But he that is greatest among you shall be your servant.
Matthew 23:12. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Matthew 23:13. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Matthew 23:16. Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Matthew 23:18. And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Matthew 23:24. Ye blind guides, which strain at a gnat, and swallow a camel.
Matthew 23:25. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Matthew 23:27. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Matthew 23:28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Matthew 24:2. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Matthew 24:3. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Matthew 24:6. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Matthew 24:8. All these are the beginning of sorrows.
Matthew 24:13. But he that shall endure unto the end, the same shall be saved.
Matthew 24:19. And woe unto them that are with child, and to them that give suck in those days!
Matthew 24:20. But pray ye that your flight be not in the winter, neither on the sabbath day:
Matthew 24:22. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Matthew 24:29. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Matthew 24:32. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Matthew 24:35. Heaven and earth shall pass away, but my words shall not pass away.
Matthew 24:36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Matthew 24:37. But as the days of Noe were, so shall also the coming of the Son of man be.
Matthew 24:43. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Matthew 24:48. But and if that evil servant shall say in his heart, My lord delayeth his coming;
Matthew 24:49. And shall begin to smite his fellowservants, and to eat and drink with the drunken;
Matthew 25:2. And five of them were wise, and five were foolish.
Matthew 25:4. But the wise took oil in their vessels with their lamps.
Matthew 25:5. While the bridegroom tarried, they all slumbered and slept.
Matthew 25:6. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Matthew 25:8. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Matthew 25:9. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
Matthew 25:10. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Matthew 25:11. Afterward came also the other virgins, saying, Lord, Lord, open to us.
Matthew 25:12. But he answered and said, Verily I say unto you, I know you not.
Matthew 25:15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Matthew 25:16. Then he that had received the five talents went and traded with the same, and made them other five talents.
Matthew 25:18. But he that had received one went and digged in the earth, and hid his lord's money.
Matthew 25:19. After a long time the lord of those servants cometh, and reckoneth with them.
Matthew 25:21. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Matthew 25:22. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
Matthew 25:24. Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Matthew 25:26. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Matthew 25:29. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Matthew 25:31. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Matthew 25:33. And he shall set the sheep on his right hand, but the goats on the left.
Matthew 25:38. When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Matthew 25:39. Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:46. And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:5. But they said, Not on the feast day, lest there be an uproar among the people.
Matthew 26:6. Now when Jesus was in Bethany, in the house of Simon the leper,
Matthew 26:8. But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
Matthew 26:10. When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Matthew 26:11. For ye have the poor always with you; but me ye have not always.
Matthew 26:15. And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Matthew 26:17. Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Matthew 26:18. And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Matthew 26:20. Now when the even was come, he sat down with the twelve.
Matthew 26:23. And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Matthew 26:24. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Matthew 26:25. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Matthew 26:26. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Matthew 26:29. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Matthew 26:32. But after I am risen again, I will go before you into Galilee.
Matthew 26:33. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Matthew 26:41. Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Matthew 26:48. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
Matthew 26:50. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
Matthew 26:56. But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Matthew 26:57. And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
Matthew 26:58. But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
Matthew 26:59. Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Matthew 26:60. But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
Matthew 26:63. But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Matthew 26:66. What think ye? They answered and said, He is guilty of death.
Matthew 26:67. Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Matthew 26:69. Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Matthew 26:70. But he denied before them all, saying, I know not what thou sayest.
Matthew 26:71. And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Matthew 26:73. And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Matthew 27:1. When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Matthew 27:4. Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:6. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Matthew 27:7. And they took counsel, and bought with them the potter's field, to bury strangers in.
Matthew 27:11. And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Matthew 27:15. Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Matthew 27:16. And they had then a notable prisoner, called Barabbas.
Matthew 27:19. When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Matthew 27:20. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Matthew 27:21. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
Matthew 27:23. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Matthew 27:24. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Matthew 27:26. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Matthew 27:32. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Matthew 27:35. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Matthew 27:39. And they that passed by reviled him, wagging their heads,
Matthew 27:41. Likewise also the chief priests mocking him, with the scribes and elders, said,
Matthew 27:44. The thieves also, which were crucified with him, cast the same in his teeth.
Matthew 27:45. Now from the sixth hour there was darkness over all the land unto the ninth hour.
Matthew 27:46. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Matthew 27:47. Some of them that stood there, when they heard that, said, This man calleth for Elias.
Matthew 27:49. The rest said, Let be, let us see whether Elias will come to save him.
Matthew 27:50. Jesus, when he had cried again with a loud voice, yielded up the ghost.
Matthew 27:54. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Matthew 27:55. And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Matthew 27:57. When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Matthew 27:61. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Matthew 27:62. Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Matthew 27:65. Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
Matthew 27:66. So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Matthew 28:1. In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Matthew 28:3. His countenance was like lightning, and his raiment white as snow:
Matthew 28:4. And for fear of him the keepers did shake, and became as dead men.
Matthew 28:5. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Matthew 28:9. And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Matthew 28:11. Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
Matthew 28:15. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Matthew 28:16. Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
Matthew 28:17. And when they saw him, they worshipped him: but some doubted.
Mark 1:6. And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mark 1:8. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
Mark 1:14. Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Mark 1:16. Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:28. And immediately his fame spread abroad throughout all the region round about Galilee.
Mark 1:30. But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
Mark 1:32. And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Mark 1:41. And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mark 1:45. But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:5. When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mark 2:6. But there were certain of the scribes sitting there, and reasoning in their hearts,
Mark 2:10. But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy, )
Mark 2:18. And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Mark 2:20. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 3:4. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:29. But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
Mark 3:32. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 4:5. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
Mark 4:6. But when the sun was up, it was scorched; and because it had no root, it withered away.
Mark 4:10. And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:11. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mark 4:15. And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mark 4:29. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Mark 4:34. But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Mark 4:36. And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
Mark 4:37. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
Mark 5:6. But when he saw Jesus afar off, he ran and worshipped him,
Mark 5:11. Now there was there nigh unto the mountains a great herd of swine feeding.
Mark 5:13. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand; ) and were choked in the sea.
Mark 5:14. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:19. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mark 5:33. But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 5:34. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:36. As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mark 5:40. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 6:3. Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:4. But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Mark 6:15. Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mark 6:16. But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mark 6:19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
Mark 6:24. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Mark 6:27. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 6:37. He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
Mark 6:38. He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
Mark 6:49. But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
Mark 7:6. He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mark 7:7. Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
Mark 7:11. But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:20. And he said, That which cometh out of the man, that defileth the man.
Mark 7:26. The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark 7:27. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mark 7:28. And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mark 7:36. And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Mark 8:5. And he asked them, How many loaves have ye? And they said, Seven.
Mark 8:8. So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Mark 8:9. And they that had eaten were about four thousand: and he sent them away.
Mark 8:20. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mark 8:28. And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
Mark 8:29. And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mark 8:33. But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mark 8:35. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Mark 9:9. And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mark 9:12. And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:19. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:21. And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:23. Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mark 9:25. When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:27. But Jesus took him by the hand, and lifted him up; and he arose.
Mark 9:32. But they understood not that saying, and were afraid to ask him.
Mark 9:34. But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:38. And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:50. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mark 10:3. And he answered and said unto them, What did Moses command you?
Mark 10:4. And they said, Moses suffered to write a bill of divorcement, and to put her away.
Mark 10:6. But from the beginning of the creation God made them male and female.
Mark 10:13. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mark 10:14. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mark 10:18. And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Mark 10:20. And he answered and said unto him, Master, all these have I observed from my youth.
Mark 10:21. Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Mark 10:22. And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:24. And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:26. And they were astonished out of measure, saying among themselves, Who then can be saved?
Mark 10:27. And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Mark 10:29. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mark 10:31. But many that are first shall be last; and the last first.
Mark 10:32. And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:36. And he said unto them, What would ye that I should do for you?
Mark 10:37. They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
Mark 10:38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Mark 10:39. And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
Mark 10:40. But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:42. But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Mark 10:43. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:48. And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Mark 10:50. And he, casting away his garment, rose, and came to Jesus.
Mark 10:51. And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mark 10:52. And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Mark 11:4. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
Mark 11:6. And they said unto them even as Jesus had commanded: and they let them go.
Mark 11:8. And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mark 11:17. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Mark 11:26. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 11:29. And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 12:3. And they caught him, and beat him, and sent him away empty.
Mark 12:5. And again he sent another; and him they killed, and many others; beating some, and killing some.
Mark 12:7. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
Mark 12:14. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:15. Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 12:16. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
Mark 12:26. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:29. And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:44. For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Mark 13:5. And Jesus answering them began to say, Take heed lest any man deceive you:
Mark 13:7. And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
Mark 13:9. But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Mark 13:11. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Mark 13:12. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
Mark 13:13. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
Mark 13:14. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand, ) then let them that be in Judaea flee to the mountains:
Mark 13:15. And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Mark 13:17. But woe to them that are with child, and to them that give suck in those days!
Mark 13:18. And pray ye that your flight be not in the winter.
Mark 13:23. But take ye heed: behold, I have foretold you all things.
Mark 13:28. Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Mark 13:31. Heaven and earth shall pass away: but my words shall not pass away.
Mark 13:32. But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Mark 13:37. And what I say unto you I say unto all, Watch.
Mark 14:1. After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Mark 14:2. But they said, Not on the feast day, lest there be an uproar of the people.
Mark 14:4. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Mark 14:6. And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mark 14:7. For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mark 14:11. And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mark 14:19. And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
Mark 14:20. And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
Mark 14:21. The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Mark 14:29. But Peter said unto him, Although all shall be offended, yet will not I.
Mark 14:31. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
Mark 14:38. Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Mark 14:44. And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:46. And they laid their hands on him, and took him.
Mark 14:47. And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
Mark 14:52. And he left the linen cloth, and fled from them naked.
Mark 14:55. And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:61. But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:62. And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Mark 14:63. Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:64. Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Mark 14:68. But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Mark 14:70. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 14:71. But he began to curse and to swear, saying, I know not this man of whom ye speak.
Mark 15:2. And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
Mark 15:3. And the chief priests accused him of many things: but he answered nothing.
Mark 15:4. And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mark 15:5. But Jesus yet answered nothing; so that Pilate marvelled.
Mark 15:6. Now at that feast he released unto them one prisoner, whomsoever they desired.
Mark 15:7. And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:9. But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Mark 15:11. But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:12. And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Mark 15:13. And they cried out again, Crucify him.
Mark 15:14. Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mark 15:15. And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Mark 15:16. And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Mark 15:23. And they gave him to drink wine mingled with myrrh: but he received it not.
Mark 15:25. And it was the third hour, and they crucified him.
Mark 15:31. Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Mark 15:33. And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mark 15:36. And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Mark 15:37. And Jesus cried with a loud voice, and gave up the ghost.
Mark 15:39. And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 15:40. There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:44. And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Mark 15:47. And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 16:6. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
Mark 16:8. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Mark 16:9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Mark 16:12. After that he appeared in another form unto two of them, as they walked, and went into the country.
Mark 16:16. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Mark 16:17. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Mark 16:20. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Luke 1:6. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Luke 1:8. And it came to pass, that while he executed the priest's office before God in the order of his course,
Luke 1:11. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Luke 1:13. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luke 1:22. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
Luke 1:24. And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Luke 1:26. And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Luke 1:29. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luke 1:34. Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luke 1:38. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Luke 1:39. And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Luke 1:56. And Mary abode with her about three months, and returned to her own house.
Luke 1:57. Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
Luke 1:62. And they made signs to his father, how he would have him called.
Luke 1:64. And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Luke 1:80. And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luke 2:1. And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
Luke 2:4. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David: )
Luke 2:6. And so it was, that, while they were there, the days were accomplished that she should be delivered.
Luke 2:17. And when they had seen it, they made known abroad the saying which was told them concerning this child.
Luke 2:19. But Mary kept all these things, and pondered them in her heart.
Luke 2:35. (Yea, a sword shall pierce through thy own soul also, ) that the thoughts of many hearts may be revealed.
Luke 2:40. And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Luke 2:44. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
Luke 2:47. And all that heard him were astonished at his understanding and answers.
Luke 3:1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Luke 3:9. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 3:11. He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Luke 3:12. Then came also publicans to be baptized, and said unto him, Master, what shall we do?
Luke 3:13. And he said unto them, Exact no more than that which is appointed you.
Luke 3:14. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Luke 3:15. And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 3:16. John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luke 3:17. Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
Luke 3:19. But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luke 3:21. Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luke 4:1. And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Luke 4:21. And he began to say unto them, This day is this scripture fulfilled in your ears.
Luke 4:24. And he said, Verily I say unto you, No prophet is accepted in his own country.
Luke 4:25. But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luke 4:30. But he passing through the midst of them went his way,
Luke 4:38. And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
Luke 4:39. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Luke 4:40. Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Luke 4:41. And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Luke 4:42. And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
Luke 4:43. And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
Luke 5:1. And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
Luke 5:2. And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
Luke 5:3. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Luke 5:4. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
Luke 5:5. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Luke 5:6. And when they had this done, they inclosed a great multitude of fishes: and their net brake.
Luke 5:8. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
Luke 5:10. And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
Luke 5:15. But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 5:16. And he withdrew himself into the wilderness, and prayed.
Luke 5:22. But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 5:24. But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy, ) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 5:33. And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Luke 5:34. And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Luke 5:35. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Luke 5:36. And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Luke 6:2. And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Luke 6:6. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luke 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 6:8. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Luke 6:10. And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Luke 6:11. And they were filled with madness; and communed one with another what they might do to Jesus.
Luke 6:12. And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
Luke 6:30. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Luke 6:39. And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Luke 6:40. The disciple is not above his master: but every one that is perfect shall be as his master.
Luke 6:41. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luke 6:46. And why call ye me, Lord, Lord, and do not the things which I say?
Luke 6:48. He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Luke 6:49. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Luke 7:1. Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
Luke 7:2. And a certain centurion's servant, who was dear unto him, was sick, and ready to die.
Luke 7:3. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
Luke 7:4. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
Luke 7:6. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:9. When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luke 7:12. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Luke 7:14. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Luke 7:16. And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Luke 7:20. When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luke 7:21. And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
Luke 7:24. And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:28. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:30. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 7:31. And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
Luke 7:36. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Luke 7:39. Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luke 7:40. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Luke 7:41. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
Luke 7:42. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Luke 7:43. Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Luke 7:44. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Luke 7:45. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
Luke 7:46. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Luke 7:47. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Luke 7:48. And he said unto her, Thy sins are forgiven.
Luke 7:50. And he said to the woman, Thy faith hath saved thee; go in peace.
Luke 8:4. And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Luke 8:9. And his disciples asked him, saying, What might this parable be?
Luke 8:10. And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 8:11. Now the parable is this: The seed is the word of God.
Luke 8:12. Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luke 8:13. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Luke 8:14. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Luke 8:15. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Luke 8:16. No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
Luke 8:19. Then came to him his mother and his brethren, and could not come at him for the press.
Luke 8:21. And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Luke 8:23. But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
Luke 8:24. And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
Luke 8:25. And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luke 8:27. And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luke 8:28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luke 8:30. And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Luke 8:32. And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luke 8:33. Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luke 8:34. When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Luke 8:35. Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
Luke 8:36. They also which saw it told them by what means he that was possessed of the devils was healed.
Luke 8:37. Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Luke 8:38. Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luke 8:40. And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Luke 8:42. For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
Luke 8:45. And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luke 8:46. And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Luke 8:47. And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luke 8:48. And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Luke 8:50. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Luke 8:51. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luke 8:52. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
Luke 8:54. And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Luke 8:56. And her parents were astonished: but he charged them that they should tell no man what was done.
Luke 9:1. Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Luke 9:6. And they departed, and went through the towns, preaching the gospel, and healing every where.
Luke 9:7. Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Luke 9:8. And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
Luke 9:9. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:11. And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
Luke 9:12. And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Luke 9:13. But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Luke 9:14. For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luke 9:16. Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Luke 9:19. They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
Luke 9:20. He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
Luke 9:21. And he straitly charged them, and commanded them to tell no man that thing;
Luke 9:23. And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Luke 9:24. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Luke 9:25. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Luke 9:27. But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
Luke 9:28. And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Luke 9:32. But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
Luke 9:34. While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Luke 9:37. And it came to pass, that on the next day, when they were come down from the hill, much people met him.
Luke 9:41. And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Luke 9:42. And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luke 9:43. And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Luke 9:45. But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 9:46. Then there arose a reasoning among them, which of them should be greatest.
Luke 9:47. And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Luke 9:49. And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Luke 9:51. And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Luke 9:54. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Luke 9:55. But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Luke 9:57. And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
Luke 9:58. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Luke 9:59. And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Luke 9:60. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Luke 9:61. And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Luke 9:62. And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Luke 10:1. After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 10:2. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Luke 10:5. And into whatsoever house ye enter, first say, Peace be to this house.
Luke 10:7. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Luke 10:8. And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
Luke 10:10. But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Luke 10:12. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 10:16. He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Luke 10:17. And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
Luke 10:18. And he said unto them, I beheld Satan as lightning fall from heaven.
Luke 10:20. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Luke 10:26. He said unto him, What is written in the law? how readest thou?
Luke 10:27. And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luke 10:28. And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luke 10:29. But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Luke 10:30. And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Luke 10:31. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Luke 10:32. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
Luke 10:33. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
Luke 10:34. And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Luke 10:37. And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Luke 10:38. Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
Luke 10:40. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Luke 10:41. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Luke 10:42. But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Luke 11:2. And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
Luke 11:11. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
Luke 11:14. And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
Luke 11:15. But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Luke 11:16. And others, tempting him, sought of him a sign from heaven.
Luke 11:17. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Luke 11:18. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
Luke 11:19. And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
Luke 11:20. But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
Luke 11:22. But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
Luke 11:27. And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
Luke 11:28. But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Luke 11:29. And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
Luke 11:33. No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
Luke 11:34. The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Luke 11:37. And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
Luke 11:38. And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
Luke 11:39. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Luke 11:45. Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
Luke 11:46. And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Luke 11:47. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Luke 11:48. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Luke 11:53. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
Luke 12:2. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
Luke 12:4. And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
Luke 12:5. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Luke 12:8. Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Luke 12:9. But he that denieth me before men shall be denied before the angels of God.
Luke 12:10. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
Luke 12:11. And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
Luke 12:13. And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Luke 12:14. And he said unto him, Man, who made me a judge or a divider over you?
Luke 12:15. And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Luke 12:16. And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Luke 12:20. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Luke 12:22. And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Luke 12:25. And which of you with taking thought can add to his stature one cubit?
Luke 12:27. Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Luke 12:28. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
Luke 12:30. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
Luke 12:39. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
Luke 12:41. Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
Luke 12:42. And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
Luke 12:45. But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
Luke 12:47. And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Luke 12:48. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luke 12:50. But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Luke 12:54. And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Luke 12:56. Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
Luke 12:57. Yea, and why even of yourselves judge ye not what is right?
Luke 13:1. There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
Luke 13:6. He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Luke 13:7. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
Luke 13:8. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
Luke 13:10. And he was teaching in one of the synagogues on the sabbath.
Luke 13:12. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
Luke 13:14. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 13:16. And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Luke 13:18. Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
Luke 13:23. Then said one unto him, Lord, are there few that be saved? And he said unto them,
Luke 13:28. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luke 13:35. Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Luke 14:4. And they held their peace. And he took him, and healed him, and let him go;
Luke 14:7. And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
Luke 14:12. Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Luke 14:15. And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Luke 14:16. Then said he unto him, A certain man made a great supper, and bade many:
Luke 14:25. And there went great multitudes with him: and he turned, and said unto them,
Luke 14:26. If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 14:34. Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Luke 15:1. Then drew near unto him all the publicans and sinners for to hear him.
Luke 15:3. And he spake this parable unto them, saying,
Luke 15:11. And he said, A certain man had two sons:
Luke 15:14. And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
Luke 15:17. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
Luke 15:20. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Luke 15:21. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Luke 15:22. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luke 15:25. Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
Luke 15:27. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
Luke 15:28. And he was angry, and would not go in: therefore came his father out, and intreated him.
Luke 15:29. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
Luke 15:30. But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
Luke 15:31. And he said unto him, Son, thou art ever with me, and all that I have is thine.
Luke 15:32. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Luke 16:1. And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luke 16:3. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16:6. And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Luke 16:7. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luke 16:14. And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luke 16:15. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Luke 16:17. And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luke 16:19. There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Luke 16:20. And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
Luke 16:22. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luke 16:25. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Luke 16:27. Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
Luke 16:30. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luke 16:31. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Luke 17:1. Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Luke 17:3. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Luke 17:6. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
Luke 17:7. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luke 17:15. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
Luke 17:17. And Jesus answering said, Were there not ten cleansed? but where are the nine?
Luke 17:20. And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luke 17:22. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
Luke 17:25. But first must he suffer many things, and be rejected of this generation.
Luke 17:29. But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Luke 17:37. And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luke 18:1. And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luke 18:3. And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luke 18:4. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luke 18:6. And the Lord said, Hear what the unjust judge saith.
Luke 18:7. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Luke 18:9. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Luke 18:14. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:15. And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Luke 18:16. But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Luke 18:19. And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Luke 18:21. And he said, All these have I kept from my youth up.
Luke 18:22. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Luke 18:23. And when he heard this, he was very sorrowful: for he was very rich.
Luke 18:24. And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Luke 18:26. And they that heard it said, Who then can be saved?
Luke 18:27. And he said, The things which are impossible with men are possible with God.
Luke 18:28. Then Peter said, Lo, we have left all, and followed thee.
Luke 18:29. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 18:31. Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Luke 18:35. And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
Luke 18:36. And hearing the multitude pass by, he asked what it meant.
Luke 18:37. And they told him, that Jesus of Nazareth passeth by.
Luke 18:39. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Luke 18:40. And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Luke 18:41. Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
Luke 19:8. And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Luke 19:9. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luke 19:11. And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
Luke 19:13. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Luke 19:14. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Luke 19:16. Then came the first, saying, Lord, thy pound hath gained ten pounds.
Luke 19:19. And he said likewise to him, Be thou also over five cities.
Luke 19:22. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Luke 19:26. For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
Luke 19:32. And they that were sent went their way, and found even as he had said unto them.
Luke 19:33. And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
Luke 19:34. And they said, The Lord hath need of him.
Luke 19:36. And as he went, they spread their clothes in the way.
Luke 19:37. And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
Luke 19:42. Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
Luke 19:46. Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
Luke 19:47. And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luke 20:3. And he answered and said unto them, I will also ask you one thing; and answer me:
Luke 20:5. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Luke 20:6. But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 20:9. Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Luke 20:10. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Luke 20:11. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
Luke 20:12. And again he sent a third: and they wounded him also, and cast him out.
Luke 20:13. Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luke 20:14. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luke 20:16. He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Luke 20:17. And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Luke 20:18. Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Luke 20:23. But he perceived their craftiness, and said unto them, Why tempt ye me?
Luke 20:24. Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
Luke 20:25. And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
Luke 20:27. Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Luke 20:31. And the third took her; and in like manner the seven also: and they left no children, and died.
Luke 20:32. Last of all the woman died also.
Luke 20:35. But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
Luke 20:37. Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Luke 20:38. For he is not a God of the dead, but of the living: for all live unto him.
Luke 20:39. Then certain of the scribes answering said, Master, thou hast well said.
Luke 20:40. And after that they durst not ask him any question at all.
Luke 20:41. And he said unto them, How say they that Christ is David's son?
Luke 20:45. Then in the audience of all the people he said unto his disciples,
Luke 21:1. And he looked up, and saw the rich men casting their gifts into the treasury.
Luke 21:2. And he saw also a certain poor widow casting in thither two mites.
Luke 21:4. For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
Luke 21:7. And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
Luke 21:8. And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Luke 21:9. But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
Luke 21:12. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
Luke 21:13. And it shall turn to you for a testimony.
Luke 21:16. And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
Luke 21:20. And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
Luke 21:23. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
Luke 21:28. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Luke 21:33. Heaven and earth shall pass away: but my words shall not pass away.
Luke 21:34. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Luke 21:37. And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Luke 22:1. Now the feast of unleavened bread drew nigh, which is called the Passover.
Luke 22:3. Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Luke 22:7. Then came the day of unleavened bread, when the passover must be killed.
Luke 22:9. And they said unto him, Where wilt thou that we prepare?
Luke 22:10. And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
Luke 22:13. And they went, and found as he had said unto them: and they made ready the passover.
Luke 22:24. And there was also a strife among them, which of them should be accounted the greatest.
Luke 22:25. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
Luke 22:26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Luke 22:27. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Luke 22:28. Ye are they which have continued with me in my temptations.
Luke 22:31. And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Luke 22:32. But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Luke 22:33. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
Luke 22:34. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
Luke 22:35. And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Luke 22:38. And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
Luke 22:39. And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
Luke 22:40. And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Luke 22:43. And there appeared an angel unto him from heaven, strengthening him.
Luke 22:44. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Luke 22:47. And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
Luke 22:48. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
Luke 22:49. When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
Luke 22:51. And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Luke 22:52. Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Luke 22:54. Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
Luke 22:55. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
Luke 22:56. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Luke 22:57. And he denied him, saying, Woman, I know him not.
Luke 22:58. And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
Luke 22:60. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
Luke 22:67. Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
Luke 22:68. And if I also ask you, ye will not answer me, nor let me go.
Luke 22:70. Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
Luke 22:71. And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Luke 23:2. And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Luke 23:3. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Luke 23:4. Then said Pilate to the chief priests and to the people, I find no fault in this man.
Luke 23:5. And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
Luke 23:6. When Pilate heard of Galilee, he asked whether the man were a Galilaean.
Luke 23:8. And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Luke 23:9. Then he questioned with him in many words; but he answered him nothing.
Luke 23:10. And the chief priests and scribes stood and vehemently accused him.
Luke 23:11. And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
Luke 23:12. And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Luke 23:13. And Pilate, when he had called together the chief priests and the rulers and the people,
Luke 23:17. (For of necessity he must release one unto them at the feast. )
Luke 23:18. And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Luke 23:21. But they cried, saying, Crucify him, crucify him.
Luke 23:22. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
Luke 23:23. And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
Luke 23:24. And Pilate gave sentence that it should be as they required.
Luke 23:25. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Luke 23:27. And there followed him a great company of people, and of women, which also bewailed and lamented him.
Luke 23:28. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
Luke 23:32. And there were also two other, malefactors, led with him to be put to death.
Luke 23:33. And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Luke 23:34. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Luke 23:35. And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Luke 23:36. And the soldiers also mocked him, coming to him, and offering him vinegar,
Luke 23:38. And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Luke 23:39. And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
Luke 23:40. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Luke 23:41. And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Luke 23:44. And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
Luke 23:47. Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
Luke 23:49. And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
Luke 23:55. And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
Luke 23:56. And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Luke 24:1. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Luke 24:2. And they found the stone rolled away from the sepulchre.
Luke 24:5. And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
Luke 24:10. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Luke 24:12. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Luke 24:16. But their eyes were holden that they should not know him.
Luke 24:17. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
Luke 24:18. And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Luke 24:19. And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Luke 24:21. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Luke 24:24. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Luke 24:31. And their eyes were opened, and they knew him; and he vanished out of their sight.
Luke 24:36. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
Luke 24:37. But they were terrified and affrighted, and supposed that they had seen a spirit.
Luke 24:41. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
Luke 24:42. And they gave him a piece of a broiled fish, and of an honeycomb.
Luke 24:44. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Luke 24:48. And ye are witnesses of these things.
Luke 24:49. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Luke 24:50. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 1:26. John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
John 1:38. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master, ) where dwellest thou?
John 1:39. He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
John 1:42. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
John 1:44. Now Philip was of Bethsaida, the city of Andrew and Peter.
John 2:2. And both Jesus was called, and his disciples, to the marriage.
John 2:6. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
John 2:9. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew; ) the governor of the feast called the bridegroom,
John 2:17. And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
John 2:21. But he spake of the temple of his body.
John 2:23. Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
John 2:24. But Jesus did not commit himself unto them, because he knew all men,
John 3:1. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
John 3:18. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 3:19. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
John 3:21. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
John 3:23. And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
John 3:29. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
John 3:30. He must increase, but I must decrease.
John 3:36. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 4:4. And he must needs go through Samaria.
John 4:6. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
John 4:14. But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John 4:31. In the mean while his disciples prayed him, saying, Master, eat.
John 4:32. But he said unto them, I have meat to eat that ye know not of.
John 4:39. And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
John 4:43. Now after two days he departed thence, and went into Galilee.
John 4:51. And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
John 5:2. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
John 5:5. And a certain man was there, which had an infirmity thirty and eight years.
John 5:7. The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
John 5:9. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
John 5:13. And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
John 5:17. But Jesus answered them, My Father worketh hitherto, and I work.
John 5:29. And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
John 5:34. But I receive not testimony from man: but these things I say, that ye might be saved.
John 5:35. He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
John 5:36. But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
John 5:47. But if ye believe not his writings, how shall ye believe my words?
John 6:3. And Jesus went up into a mountain, and there he sat with his disciples.
John 6:4. And the passover, a feast of the Jews, was nigh.
John 6:6. And this he said to prove him: for he himself knew what he would do.
John 6:10. And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John 6:11. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:12. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John 6:16. And when even was now come, his disciples went down unto the sea,
John 6:20. But he saith unto them, It is I; be not afraid.
John 6:23. (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks: )
John 6:35. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:39. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 6:40. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:51. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:61. When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:71. He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:2. Now the Jews' feast of tabernacles was at hand.
John 7:6. Then Jesus said unto them, My time is not yet come: but your time is alway ready.
John 7:7. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 7:9. When he had said these words unto them, he abode still in Galilee.
John 7:10. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
John 7:12. And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:14. Now about the midst of the feast Jesus went up into the temple, and taught.
John 7:18. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 7:27. Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John 7:29. But I know him: for I am from him, and he hath sent me.
John 7:31. And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John 7:37. In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
John 7:39. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified. )
John 7:41. Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:44. And some of them would have taken him; but no man laid hands on him.
John 8:1. Jesus went unto the mount of Olives.
John 8:2. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
John 8:3. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
John 8:5. Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
John 8:6. This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
John 8:7. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
John 8:9. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
John 8:10. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
John 8:11. She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
John 8:14. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:16. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:17. It is also written in your law, that the testimony of two men is true.
John 8:35. And the servant abideth not in the house for ever: but the Son abideth ever.
John 8:40. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John 8:45. And because I tell you the truth, ye believe me not.
John 8:46. Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 8:50. And I seek not mine own glory: there is one that seeketh and judgeth.
John 8:55. Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
John 8:59. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:9. Some said, This is he: others said, He is like him: but he said, I am he.
John 9:11. He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:14. And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:15. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
John 9:17. They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:21. But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 9:26. Then said they to him again, What did he to thee? how opened he thine eyes?
John 9:28. Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
John 9:29. We know that God spake unto Moses: as for this fellow, we know not from whence he is.
John 9:31. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 9:37. And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
John 9:38. And he said, Lord, I believe. And he worshipped him.
John 9:41. Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
John 10:2. But he that entereth in by the door is the shepherd of the sheep.
John 10:5. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:6. This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
John 10:12. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 10:13. The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 10:20. And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:22. And it was at Jerusalem the feast of the dedication, and it was winter.
John 10:38. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
John 10:41. And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John 11:1. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
John 11:2. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. )
John 11:4. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:5. Now Jesus loved Martha, and her sister, and Lazarus.
John 11:10. But if a man walk in the night, he stumbleth, because there is no light in him.
John 11:13. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
John 11:18. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
John 11:20. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
John 11:30. Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 11:37. And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:38. Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
John 11:41. Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
John 11:42. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
John 11:46. But some of them went their ways to the Pharisees, and told them what things Jesus had done.
John 11:49. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
John 11:51. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
John 11:55. And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
John 11:57. Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
John 12:2. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
John 12:3. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:6. This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:8. For the poor always ye have with you; but me ye have not always.
John 12:10. But the chief priests consulted that they might put Lazarus also to death;
John 12:14. And Jesus, when he had found a young ass, sat thereon; as it is written,
John 12:16. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:20. And there were certain Greeks among them that came up to worship at the feast:
John 12:23. And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
John 12:24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:33. This he said, signifying what death he should die.
John 12:37. But though he had done so many miracles before them, yet they believed not on him:
John 12:44. Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 13:1. Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
John 13:7. Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
John 13:20. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
John 13:23. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
John 13:25. He then lying on Jesus' breast saith unto him, Lord, who is it?
John 13:28. Now no man at the table knew for what intent he spake this unto him.
John 13:30. He then having received the sop went immediately out: and it was night.
John 13:36. Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
John 14:10. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:17. Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:19. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:21. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 15:15. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 15:19. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:22. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
John 15:24. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 15:26. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 15:27. And ye also shall bear witness, because ye have been with me from the beginning.
John 16:4. But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
John 16:5. But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
John 16:7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:10. Of righteousness, because I go to my Father, and ye see me no more;
John 16:11. Of judgment, because the prince of this world is judged.
John 16:13. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:20. Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:21. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:22. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
John 17:3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:13. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:20. Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:25. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
John 18:2. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
John 18:5. They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John 18:7. Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
John 18:10. Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
John 18:14. Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John 18:15. And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
John 18:16. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
John 18:18. And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
John 18:22. And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
John 18:23. Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John 18:25. And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
John 18:28. Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 18:36. Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
John 18:39. But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John 18:40. Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:9. And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John 19:12. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
John 19:13. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
John 19:14. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
John 19:15. But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
John 19:16. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
John 19:18. Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
John 19:19. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
John 19:23. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
John 19:25. Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
John 19:29. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
John 19:33. But when they came to Jesus, and saw that he was dead already, they brake not his legs:
John 19:38. And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
John 19:39. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
John 19:41. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
John 20:1. The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
John 20:4. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
John 20:11. But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
John 20:17. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
John 20:24. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
John 20:25. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
John 20:31. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John 21:1. After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
John 21:4. But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
John 21:6. And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
John 21:8. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits, ) dragging the net with fishes.
John 21:12. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
John 21:18. Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
John 21:19. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
John 21:20. Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
John 21:21. Peter seeing him saith to Jesus, Lord, and what shall this man do?
John 21:25. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Acts 1:5. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Acts 1:7. And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 2:5. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Acts 2:6. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Acts 2:7. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Acts 2:12. And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Acts 2:13. Others mocking said, These men are full of new wine.
Acts 2:14. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Acts 2:26. Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Acts 2:34. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
Acts 2:37. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Acts 2:38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
Acts 2:43. And fear came upon every soul: and many wonders and signs were done by the apostles.
Acts 2:44. And all that believed were together, and had all things common;
Acts 2:47. Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Acts 3:1. Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Acts 3:4. And Peter, fastening his eyes upon him with John, said, Look on us.
Acts 3:5. And he gave heed unto them, expecting to receive something of them.
Acts 3:6. Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Acts 3:7. And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength.
Acts 3:11. And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
Acts 3:12. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Acts 3:14. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Acts 3:15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Acts 3:18. But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Acts 3:23. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Acts 3:24. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Acts 4:1. And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Acts 4:4. Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
Acts 4:5. And it came to pass on the morrow, that their rulers, and elders, and scribes,
Acts 4:13. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Acts 4:14. And beholding the man which was healed standing with them, they could say nothing against it.
Acts 4:15. But when they had commanded them to go aside out of the council, they conferred among themselves,
Acts 4:19. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Acts 4:21. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
Acts 4:23. And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
Acts 4:24. And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
Acts 4:32. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Acts 4:35. And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
Acts 4:36. And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation, ) a Levite, and of the country of Cyprus,
Acts 5:1. But a certain man named Ananias, with Sapphira his wife, sold a possession,
Acts 5:3. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Acts 5:5. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
Acts 5:6. And the young men arose, wound him up, and carried him out, and buried him.
Acts 5:7. And it was about the space of three hours after, when his wife, not knowing what was done, came in.
Acts 5:8. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
Acts 5:9. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Acts 5:10. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
Acts 5:12. And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
Acts 5:13. And of the rest durst no man join himself to them: but the people magnified them.
Acts 5:14. And believers were the more added to the Lord, multitudes both of men and women. )
Acts 5:16. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Acts 5:17. Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees, ) and were filled with indignation,
Acts 5:19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
Acts 5:21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Acts 5:22. But when the officers came, and found them not in the prison, they returned, and told,
Acts 5:23. Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
Acts 5:24. Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Acts 5:25. Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Acts 5:27. And when they had brought them, they set them before the council: and the high priest asked them,
Acts 5:29. Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Acts 5:32. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Acts 5:33. When they heard that, they were cut to the heart, and took counsel to slay them.
Acts 5:34. Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Acts 5:39. But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Acts 5:40. And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Acts 6:1. And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Acts 6:2. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Acts 6:4. But we will give ourselves continually to prayer, and to the ministry of the word.
Acts 6:8. And Stephen, full of faith and power, did great wonders and miracles among the people.
Acts 6:9. Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
Acts 7:1. Then said the high priest, Are these things so?
Acts 7:2. And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Acts 7:6. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
Acts 7:11. Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Acts 7:12. But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
Acts 7:14. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
Acts 7:15. So Jacob went down into Egypt, and died, he, and our fathers,
Acts 7:17. But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
Acts 7:21. And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.
Acts 7:22. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Acts 7:23. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
Acts 7:25. For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
Acts 7:27. But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
Acts 7:29. Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
Acts 7:31. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
Acts 7:32. Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Acts 7:33. Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
Acts 7:42. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
Acts 7:47. But Solomon built him an house.
Acts 7:49. Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 7:54. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
Acts 7:55. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
Acts 7:57. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
Acts 7:60. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Acts 8:1. And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
Acts 8:2. And devout men carried Stephen to his burial, and made great lamentation over him.
Acts 8:3. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Acts 8:5. Then Philip went down to the city of Samaria, and preached Christ unto them.
Acts 8:7. For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
Acts 8:9. But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
Acts 8:11. And to him they had regard, because that of long time he had bewitched them with sorceries.
Acts 8:12. But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Acts 8:13. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Acts 8:14. Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Acts 8:16. (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus. )
Acts 8:18. And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
Acts 8:20. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Acts 8:24. Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Acts 8:26. And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
Acts 8:29. Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
Acts 8:30. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
Acts 8:31. And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
Acts 8:32. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Acts 8:33. In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
Acts 8:34. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Acts 8:35. Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Acts 8:36. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Acts 8:37. And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Acts 8:39. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
Acts 8:40. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
Acts 9:1. And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Acts 9:3. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
Acts 9:5. And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
Acts 9:7. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
Acts 9:8. And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Acts 9:10. And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
Acts 9:11. And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
Acts 9:13. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
Acts 9:15. But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Acts 9:17. And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Acts 9:19. And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
Acts 9:21. But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
Acts 9:22. But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
Acts 9:23. And after that many days were fulfilled, the Jews took counsel to kill him:
Acts 9:24. But their laying await was known of Saul. And they watched the gates day and night to kill him.
Acts 9:25. Then the disciples took him by night, and let him down by the wall in a basket.
Acts 9:26. And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
Acts 9:27. But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Acts 9:29. And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
Acts 9:30. Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.
Acts 9:32. And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
Acts 9:33. And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
Acts 9:36. Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
Acts 9:37. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
Acts 9:38. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
Acts 9:39. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
Acts 9:40. But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
Acts 9:41. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
Acts 9:42. And it was known throughout all Joppa; and many believed in the Lord.
Acts 9:43. And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
Acts 10:1. There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
Acts 10:4. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Acts 10:7. And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
Acts 10:9. On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
Acts 10:10. And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
Acts 10:14. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Acts 10:16. This was done thrice: and the vessel was received up again into heaven.
Acts 10:17. Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
Acts 10:19. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Acts 10:21. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
Acts 10:22. And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Acts 10:23. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
Acts 10:24. And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
Acts 10:25. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Acts 10:26. But Peter took him up, saying, Stand up; I myself also am a man.
Acts 10:34. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 11:1. And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
Acts 11:4. But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
Acts 11:7. And I heard a voice saying unto me, Arise, Peter; slay and eat.
Acts 11:8. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Acts 11:9. But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Acts 11:10. And this was done three times: and all were drawn up again into heaven.
Acts 11:12. And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
Acts 11:15. And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Acts 11:16. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Acts 11:17. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
Acts 11:18. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Acts 11:20. And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Acts 11:22. Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
Acts 11:25. Then departed Barnabas to Tarsus, for to seek Saul:
Acts 11:26. And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Acts 11:27. And in these days came prophets from Jerusalem unto Antioch.
Acts 11:28. And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Acts 11:29. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
Acts 12:1. Now about that time Herod the king stretched forth his hands to vex certain of the church.
Acts 12:2. And he killed James the brother of John with the sword.
Acts 12:3. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread. )
Acts 12:5. Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
Acts 12:6. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
Acts 12:7. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Acts 12:8. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
Acts 12:9. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
Acts 12:10. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
Acts 12:13. And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
Acts 12:14. And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
Acts 12:15. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
Acts 12:16. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
Acts 12:17. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Acts 12:18. Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
Acts 12:19. And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
Acts 12:20. And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.
Acts 12:21. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
Acts 12:22. And the people gave a shout, saying, It is the voice of a god, and not of a man.
Acts 12:23. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Acts 12:24. But the word of God grew and multiplied.
Acts 12:25. And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
Acts 13:1. Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Acts 13:2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Acts 13:5. And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Acts 13:6. And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
Acts 13:8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Acts 13:9. Then Saul, (who also is called Paul, ) filled with the Holy Ghost, set his eyes on him,
Acts 13:11. And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Acts 13:13. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Acts 13:14. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Acts 13:15. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Acts 13:16. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Acts 13:25. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Acts 13:29. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
Acts 13:30. But God raised him from the dead:
Acts 13:34. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Acts 13:37. But he, whom God raised again, saw no corruption.
Acts 13:42. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Acts 13:43. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Acts 13:44. And the next sabbath day came almost the whole city together to hear the word of God.
Acts 13:45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Acts 13:46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 13:48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acts 13:49. And the word of the Lord was published throughout all the region.
Acts 13:50. But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Acts 13:51. But they shook off the dust of their feet against them, and came unto Iconium.
Acts 13:52. And the disciples were filled with joy, and with the Holy Ghost.
Acts 14:1. And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Acts 14:2. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Acts 14:4. But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
Acts 14:5. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
Acts 14:11. And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Acts 14:12. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Acts 14:13. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Acts 14:14. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Acts 14:19. And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Acts 14:20. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
Acts 14:23. And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Acts 14:27. And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Acts 14:28. And there they abode long time with the disciples.
Acts 15:4. And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Acts 15:5. But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Acts 15:6. And the apostles and elders came together for to consider of this matter.
Acts 15:7. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:12. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Acts 15:13. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Acts 15:31. Which when they had read, they rejoiced for the consolation.
Acts 15:33. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Acts 15:34. Notwithstanding it pleased Silas to abide there still.
Acts 15:35. Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:36. And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Acts 15:37. And Barnabas determined to take with them John, whose surname was Mark.
Acts 15:38. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Acts 15:40. And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
Acts 15:41. And he went through Syria and Cilicia, confirming the churches.
Acts 16:1. Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
Acts 16:4. And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
Acts 16:6. Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
Acts 16:8. And they passing by Mysia came down to Troas.
Acts 16:10. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Acts 16:12. And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Acts 16:15. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
Acts 16:16. And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
Acts 16:18. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
Acts 16:19. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
Acts 16:25. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
Acts 16:26. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
Acts 16:27. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
Acts 16:28. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Acts 16:29. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
Acts 16:31. And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Acts 16:35. And when it was day, the magistrates sent the serjeants, saying, Let those men go.
Acts 16:36. And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
Acts 16:37. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
Acts 16:38. And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
Acts 16:40. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Acts 17:1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Acts 17:2. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Acts 17:5. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Acts 17:6. And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Acts 17:8. And they troubled the people and the rulers of the city, when they heard these things.
Acts 17:10. And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Acts 17:11. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Acts 17:13. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Acts 17:14. And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
Acts 17:15. And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Acts 17:16. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Acts 17:18. Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Acts 17:21. (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing. )
Acts 17:22. Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Acts 17:32. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Acts 17:34. Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Acts 18:1. After these things Paul departed from Athens, and came to Corinth;
Acts 18:4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Acts 18:5. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
Acts 18:6. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Acts 18:8. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Acts 18:9. Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
Acts 18:12. And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
Acts 18:14. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Acts 18:15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Acts 18:17. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
Acts 18:18. And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Acts 18:19. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Acts 18:20. When they desired him to tarry longer time with them, he consented not;
Acts 18:21. But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
Acts 18:24. And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Acts 18:26. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Acts 18:27. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
Acts 19:1. And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Acts 19:2. He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Acts 19:3. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
Acts 19:4. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Acts 19:5. When they heard this, they were baptized in the name of the Lord Jesus.
Acts 19:7. And all the men were about twelve.
Acts 19:8. And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Acts 19:9. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Acts 19:10. And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Acts 19:13. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Acts 19:14. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
Acts 19:15. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Acts 19:17. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Acts 19:19. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Acts 19:21. After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Acts 19:22. So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
Acts 19:23. And the same time there arose no small stir about that way.
Acts 19:27. So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Acts 19:28. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Acts 19:30. And when Paul would have entered in unto the people, the disciples suffered him not.
Acts 19:31. And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Acts 19:33. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Acts 19:34. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Acts 19:35. And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Acts 19:39. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
Acts 20:1. And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
Acts 20:2. And when he had gone over those parts, and had given them much exhortation, he came into Greece,
Acts 20:4. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
Acts 20:6. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Acts 20:7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Acts 20:8. And there were many lights in the upper chamber, where they were gathered together.
Acts 20:9. And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Acts 20:10. And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
Acts 20:11. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
Acts 20:12. And they brought the young man alive, and were not a little comforted.
Acts 20:13. And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
Acts 20:14. And when he met with us at Assos, we took him in, and came to Mitylene.
Acts 20:15. And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Acts 20:17. And from Miletus he sent to Ephesus, and called the elders of the church.
Acts 20:18. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Acts 20:34. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Acts 20:37. And they all wept sore, and fell on Paul's neck, and kissed him,
Acts 20:38. Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Acts 21:1. And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
Acts 21:3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
Acts 21:5. And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
Acts 21:6. And when we had taken our leave one of another, we took ship; and they returned home again.
Acts 21:7. And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
Acts 21:8. And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Acts 21:9. And the same man had four daughters, virgins, which did prophesy.
Acts 21:10. And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
Acts 21:12. And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
Acts 21:13. Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:14. And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
Acts 21:15. And after those days we took up our carriages, and went up to Jerusalem.
Acts 21:16. There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Acts 21:17. And when we were come to Jerusalem, the brethren received us gladly.
Acts 21:18. And the day following Paul went in with us unto James; and all the elders were present.
Acts 21:20. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Acts 21:21. And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Acts 21:25. As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Acts 21:27. And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Acts 21:31. And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Acts 21:32. Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Acts 21:34. And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Acts 21:35. And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
Acts 21:37. And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
Acts 21:39. But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Acts 21:40. And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Acts 22:2. (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith, )
Acts 22:3. I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Acts 22:6. And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
Acts 22:8. And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
Acts 22:9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
Acts 22:10. And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Acts 22:11. And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Acts 22:12. And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
Acts 22:14. And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Acts 22:17. And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
Acts 22:22. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Acts 22:23. And as they cried out, and cast off their clothes, and threw dust into the air,
Acts 22:25. And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Acts 22:26. When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Acts 22:27. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
Acts 22:28. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
Acts 22:29. Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Acts 22:30. On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Acts 23:1. And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Acts 23:2. And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Acts 23:4. And they that stood by said, Revilest thou God's high priest?
Acts 23:6. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 23:7. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Acts 23:8. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Acts 23:9. And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:10. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
Acts 23:11. And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 23:12. And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:13. And they were more than forty which had made this conspiracy.
Acts 23:15. Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Acts 23:16. And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
Acts 23:17. Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Acts 23:19. Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Acts 23:20. And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Acts 23:28. And when I would have known the cause wherefore they accused him, I brought him forth into their council:
Acts 23:29. Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 23:30. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Acts 23:32. On the morrow they left the horsemen to go with him, and returned to the castle:
Acts 23:34. And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Acts 24:1. And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
Acts 24:2. And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
Acts 24:4. Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Acts 24:7. But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Acts 24:9. And the Jews also assented, saying that these things were so.
Acts 24:10. Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Acts 24:14. But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
Acts 24:16. And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Acts 24:17. Now after many years I came to bring alms to my nation, and offerings.
Acts 24:18. Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Acts 24:22. And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Acts 24:24. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
Acts 24:25. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Acts 24:26. He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Acts 24:27. But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 25:2. Then the high priest and the chief of the Jews informed him against Paul, and besought him,
Acts 25:4. But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
Acts 25:6. And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
Acts 25:7. And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Acts 25:9. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Acts 25:10. Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Acts 25:11. For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Acts 25:13. And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
Acts 25:14. And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
Acts 25:19. But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Acts 25:20. And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Acts 25:21. But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Acts 25:22. Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
Acts 25:25. But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Acts 26:1. Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Acts 26:14. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Acts 26:15. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Acts 26:24. And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Acts 26:25. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Acts 26:28. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Acts 26:29. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 26:32. Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Acts 27:1. And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
Acts 27:2. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
Acts 27:7. And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
Acts 27:9. Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
Acts 27:11. Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
Acts 27:12. And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Acts 27:13. And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
Acts 27:14. But not long after there arose against it a tempestuous wind, called Euroclydon.
Acts 27:15. And when the ship was caught, and could not bear up into the wind, we let her drive.
Acts 27:16. And running under a certain island which is called Clauda, we had much work to come by the boat:
Acts 27:18. And we being exceedingly tossed with a tempest, the next day they lightened the ship;
Acts 27:20. And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
Acts 27:21. But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Acts 27:26. Howbeit we must be cast upon a certain island.
Acts 27:27. But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
Acts 27:28. And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
Acts 27:30. And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Acts 27:33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Acts 27:35. And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Acts 27:36. Then were they all of good cheer, and they also took some meat.
Acts 27:37. And we were in all in the ship two hundred threescore and sixteen souls.
Acts 27:38. And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
Acts 27:39. And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
Acts 27:41. And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
Acts 27:42. And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
Acts 27:43. But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
Acts 27:44. And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
Acts 28:2. And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:3. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
Acts 28:4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Acts 28:6. Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Acts 28:7. In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Acts 28:8. And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Acts 28:11. And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
Acts 28:16. And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Acts 28:17. And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:19. But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Acts 28:21. And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Acts 28:22. But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Acts 28:23. And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Acts 28:24. And some believed the things which were spoken, and some believed not.
Acts 28:25. And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:30. And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Romans 1:12. That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:13. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto, ) that I might have some fruit among you also, even as among other Gentiles.
Romans 1:17. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Romans 2:2. But we are sure that the judgment of God is according to truth against them which commit such things.
Romans 2:3. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 2:8. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Romans 2:10. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:25. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 3:4. God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:5. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans 3:19. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:21. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:29. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 4:3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4. Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans 4:20. He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans 4:23. Now it was not written for his sake alone, that it was imputed to him;
Romans 5:3. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Romans 5:4. And patience, experience; and experience, hope:
Romans 5:5. And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 5:8. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Romans 5:11. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:13. (For until the law sin was in the world: but sin is not imputed when there is no law.
Romans 5:16. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:20. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Romans 6:8. Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:10. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:17. But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18. Being then made free from sin, ye became the servants of righteousness.
Romans 6:22. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:2. For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:6. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:8. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9. For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:14. For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:16. If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17. Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18. For I know that in me (that is, in my flesh, ) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:20. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:23. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:25. I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:5. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6. For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:8. So then they that are in the flesh cannot please God.
Romans 8:9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:13. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:17. And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Romans 8:23. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Romans 8:24. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Romans 8:25. But if we hope for that we see not, then do we with patience wait for it.
Romans 8:26. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Romans 8:27. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Romans 8:28. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Romans 8:30. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Romans 8:34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 9:6. Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:10. And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:13. As it is written, Jacob have I loved, but Esau have I hated.
Romans 9:18. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Romans 9:21. Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:22. What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:27. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Romans 9:30. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:31. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 10:6. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Romans 10:15. And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 10:17. So then faith cometh by hearing, and hearing by the word of God.
Romans 10:20. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Romans 10:21. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans 11:6. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Romans 11:7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Romans 11:12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Romans 11:17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Romans 11:20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Romans 11:22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Romans 11:30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Romans 12:4. For as we have many members in one body, and all members have not the same office:
Romans 12:5. So we, being many, are one body in Christ, and every one members one of another.
Romans 12:6. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Romans 13:1. Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:2. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:3. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4. For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:12. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Romans 14:1. Him that is weak in the faith receive ye, but not to doubtful disputations.
Romans 14:2. For one believeth that he may eat all things: another, who is weak, eateth herbs.
Romans 14:4. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:5. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Romans 14:10. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:15. But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Romans 14:23. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Romans 15:1. We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Romans 15:5. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:8. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Romans 15:9. And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Romans 15:13. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Romans 15:14. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:15. Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Romans 15:20. Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
Romans 15:23. But now having no more place in these parts, and having a great desire these many years to come unto you;
Romans 15:25. But now I go unto Jerusalem to minister unto the saints.
Romans 15:29. And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Romans 15:30. Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Romans 15:33. Now the God of peace be with you all. Amen.
Romans 16:1. I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
Romans 16:17. Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Romans 16:19. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Romans 16:20. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
Romans 16:25. Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Romans 16:26. But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
1 Corinthians 1:10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1 Corinthians 1:12. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1 Corinthians 1:16. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1 Corinthians 1:18. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 1:23. But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1 Corinthians 1:24. But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1 Corinthians 1:30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1 Corinthians 2:6. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 2:10. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1 Corinthians 2:12. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1 Corinthians 2:14. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1 Corinthians 2:15. But he that is spiritual judgeth all things, yet he himself is judged of no man.
1 Corinthians 2:16. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 3:4. For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
1 Corinthians 3:5. Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1 Corinthians 3:8. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
1 Corinthians 3:10. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1 Corinthians 3:12. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
1 Corinthians 3:15. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
1 Corinthians 3:23. And ye are Christ's; and Christ is God's.
1 Corinthians 4:2. Moreover it is required in stewards, that a man be found faithful.
1 Corinthians 4:3. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
1 Corinthians 4:4. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1 Corinthians 4:6. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 Corinthians 4:7. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
1 Corinthians 4:10. We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
1 Corinthians 4:18. Now some are puffed up, as though I would not come to you.
1 Corinthians 4:19. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
1 Corinthians 5:3. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1 Corinthians 5:11. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 5:13. But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1 Corinthians 6:13. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
1 Corinthians 6:14. And God hath both raised up the Lord, and will also raise up us by his own power.
1 Corinthians 6:17. But he that is joined unto the Lord is one spirit.
1 Corinthians 6:18. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1 Corinthians 7:1. Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1 Corinthians 7:2. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
1 Corinthians 7:3. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
1 Corinthians 7:4. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1 Corinthians 7:6. But I speak this by permission, and not of commandment.
1 Corinthians 7:7. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:8. I say therefore to the unmarried and widows, It is good for them if they abide even as I.
1 Corinthians 7:9. But if they cannot contain, let them marry: for it is better to marry than to burn.
1 Corinthians 7:10. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
1 Corinthians 7:11. But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
1 Corinthians 7:12. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
1 Corinthians 7:14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
1 Corinthians 7:15. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
1 Corinthians 7:25. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians 7:28. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
1 Corinthians 7:29. But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
1 Corinthians 7:32. But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
1 Corinthians 7:33. But he that is married careth for the things that are of the world, how he may please his wife.
1 Corinthians 7:34. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1 Corinthians 7:35. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
1 Corinthians 7:36. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
1 Corinthians 7:37. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
1 Corinthians 7:38. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
1 Corinthians 7:39. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1 Corinthians 7:40. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians 8:1. Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 8:2. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1 Corinthians 8:3. But if any man love God, the same is known of him.
1 Corinthians 8:7. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1 Corinthians 8:8. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
1 Corinthians 8:9. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
1 Corinthians 8:12. But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
1 Corinthians 9:15. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1 Corinthians 9:16. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
1 Corinthians 9:17. For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
1 Corinthians 9:23. And this I do for the gospel's sake, that I might be partaker thereof with you.
1 Corinthians 9:24. Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
1 Corinthians 9:25. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
1 Corinthians 10:1. Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
1 Corinthians 10:4. And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1 Corinthians 10:6. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1 Corinthians 10:11. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1 Corinthians 10:13. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 10:20. But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1 Corinthians 10:27. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1 Corinthians 10:28. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
1 Corinthians 10:29. Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
1 Corinthians 10:30. For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
1 Corinthians 11:2. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
1 Corinthians 11:3. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1 Corinthians 11:5. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1 Corinthians 11:6. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Corinthians 11:7. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1 Corinthians 11:12. For as the woman is of the man, even so is the man also by the woman; but all things of God.
1 Corinthians 11:15. But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
1 Corinthians 11:16. But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Corinthians 11:17. Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1 Corinthians 11:21. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Corinthians 11:28. But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1 Corinthians 11:32. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
1 Corinthians 11:34. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1 Corinthians 12:1. Now concerning spiritual gifts, brethren, I would not have you ignorant.
1 Corinthians 12:4. Now there are diversities of gifts, but the same Spirit.
1 Corinthians 12:6. And there are diversities of operations, but it is the same God which worketh all in all.
1 Corinthians 12:7. But the manifestation of the Spirit is given to every man to profit withal.
1 Corinthians 12:8. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1 Corinthians 12:9. To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1 Corinthians 12:10. To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1 Corinthians 12:11. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 Corinthians 12:12. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1 Corinthians 12:18. But now hath God set the members every one of them in the body, as it hath pleased him.
1 Corinthians 12:19. And if they were all one member, where were the body?
1 Corinthians 12:20. But now are they many members, yet but one body.
1 Corinthians 12:21. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1 Corinthians 12:24. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
1 Corinthians 12:27. Now ye are the body of Christ, and members in particular.
1 Corinthians 12:31. But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
1 Corinthians 13:1. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1 Corinthians 13:2. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1 Corinthians 13:3. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1 Corinthians 13:6. Rejoiceth not in iniquity, but rejoiceth in the truth;
1 Corinthians 13:8. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1 Corinthians 13:10. But when that which is perfect is come, then that which is in part shall be done away.
1 Corinthians 13:11. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1 Corinthians 13:12. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1 Corinthians 13:13. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
1 Corinthians 14:1. Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
1 Corinthians 14:2. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1 Corinthians 14:3. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
1 Corinthians 14:4. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
1 Corinthians 14:5. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1 Corinthians 14:6. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:14. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
1 Corinthians 14:15. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1 Corinthians 14:20. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
1 Corinthians 14:22. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1 Corinthians 14:23. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24. But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1 Corinthians 14:28. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
1 Corinthians 14:29. Let the prophets speak two or three, and let the other judge.
1 Corinthians 14:30. If any thing be revealed to another that sitteth by, let the first hold his peace.
1 Corinthians 14:35. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1 Corinthians 14:38. But if any man be ignorant, let him be ignorant.
1 Corinthians 15:1. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1 Corinthians 15:6. After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
1 Corinthians 15:8. And last of all he was seen of me also, as of one born out of due time.
1 Corinthians 15:10. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:12. Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1 Corinthians 15:13. But if there be no resurrection of the dead, then is Christ not risen:
1 Corinthians 15:14. And if Christ be not risen, then is our preaching vain, and your faith is also vain.
1 Corinthians 15:15. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
1 Corinthians 15:17. And if Christ be not raised, your faith is vain; ye are yet in your sins.
1 Corinthians 15:20. But now is Christ risen from the dead, and become the firstfruits of them that slept.
1 Corinthians 15:23. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
1 Corinthians 15:27. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
1 Corinthians 15:28. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1 Corinthians 15:35. But some man will say, How are the dead raised up? and with what body do they come?
1 Corinthians 15:38. But God giveth it a body as it hath pleased him, and to every seed his own body.
1 Corinthians 15:39. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
1 Corinthians 15:40. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
1 Corinthians 15:50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
1 Corinthians 15:51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1 Corinthians 15:54. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1 Corinthians 15:56. The sting of death is sin; and the strength of sin is the law.
1 Corinthians 15:57. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
1 Corinthians 16:1. Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
1 Corinthians 16:3. And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
1 Corinthians 16:4. And if it be meet that I go also, they shall go with me.
1 Corinthians 16:5. Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
1 Corinthians 16:6. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
1 Corinthians 16:7. For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
1 Corinthians 16:8. But I will tarry at Ephesus until Pentecost.
1 Corinthians 16:10. Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
1 Corinthians 16:11. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
1 Corinthians 16:12. As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
1 Corinthians 16:15. I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints, )
1 Corinthians 16:17. I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
2 Corinthians 1:6. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
2 Corinthians 1:12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 1:13. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:18. But as God is true, our word toward you was not yea and nay.
2 Corinthians 1:21. Now he which stablisheth us with you in Christ, and hath anointed us, is God;
2 Corinthians 1:23. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
2 Corinthians 2:1. But I determined this with myself, that I would not come again to you in heaviness.
2 Corinthians 2:5. But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
2 Corinthians 2:10. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
2 Corinthians 2:12. Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
2 Corinthians 2:14. Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
2 Corinthians 2:16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
2 Corinthians 3:4. And such trust have we through Christ to God-ward:
2 Corinthians 3:6. Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 3:7. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2 Corinthians 3:16. Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2 Corinthians 3:17. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
2 Corinthians 3:18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
2 Corinthians 4:3. But if our gospel be hid, it is hid to them that are lost:
2 Corinthians 4:5. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
2 Corinthians 4:7. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
2 Corinthians 4:12. So then death worketh in us, but life in you.
2 Corinthians 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
2 Corinthians 4:18. While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2 Corinthians 5:5. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
2 Corinthians 5:8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
2 Corinthians 5:11. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2 Corinthians 5:16. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
2 Corinthians 5:18. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
2 Corinthians 6:1. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2 Corinthians 6:10. As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
2 Corinthians 6:12. Ye are not straitened in us, but ye are straitened in your own bowels.
2 Corinthians 6:13. Now for a recompence in the same, (I speak as unto my children, ) be ye also enlarged.
2 Corinthians 6:14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
2 Corinthians 6:15. And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2 Corinthians 6:16. And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2 Corinthians 7:7. And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
2 Corinthians 7:10. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
2 Corinthians 7:13. Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
2 Corinthians 8:1. Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2 Corinthians 8:11. Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
2 Corinthians 8:13. For I mean not that other men be eased, and ye burdened:
2 Corinthians 8:16. But thanks be to God, which put the same earnest care into the heart of Titus for you.
2 Corinthians 8:17. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
2 Corinthians 8:18. And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
2 Corinthians 8:19. And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
2 Corinthians 8:22. And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
2 Corinthians 9:3. Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
2 Corinthians 9:6. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2 Corinthians 9:8. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
2 Corinthians 9:10. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness; )
2 Corinthians 9:15. Thanks be unto God for his unspeakable gift.
2 Corinthians 10:1. Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 Corinthians 10:2. But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
2 Corinthians 10:10. For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
2 Corinthians 10:13. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
2 Corinthians 10:15. Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
2 Corinthians 10:17. But he that glorieth, let him glory in the Lord.
2 Corinthians 11:3. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2 Corinthians 11:6. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
2 Corinthians 11:12. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
2 Corinthians 11:21. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly, ) I am bold also.
2 Corinthians 12:5. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
2 Corinthians 12:6. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
2 Corinthians 12:15. And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
2 Corinthians 12:16. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
2 Corinthians 12:19. Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
2 Corinthians 13:6. But I trust that ye shall know that we are not reprobates.
2 Corinthians 13:7. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
2 Corinthians 13:9. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Galatians 1:11. But I certify you, brethren, that the gospel which was preached of me is not after man.
Galatians 1:15. But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Galatians 1:19. But other of the apostles saw I none, save James the Lord's brother.
Galatians 1:20. Now the things which I write unto you, behold, before God, I lie not.
Galatians 1:22. And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 1:23. But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Galatians 2:2. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:4. And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:6. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person: ) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:9. And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:11. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:17. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:20. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 3:8. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:11. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12. And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:16. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:17. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Galatians 3:18. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:20. Now a mediator is not a mediator of one, but God is one.
Galatians 3:23. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:25. But after that faith is come, we are no longer under a schoolmaster.
Galatians 3:29. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 4:1. Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Galatians 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Galatians 4:6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Galatians 4:7. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Galatians 4:9. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:13. Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Galatians 4:18. But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Galatians 4:20. I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Galatians 4:23. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:25. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Galatians 4:26. But Jerusalem which is above is free, which is the mother of us all.
Galatians 4:28. Now we, brethren, as Isaac was, are the children of promise.
Galatians 5:3. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Galatians 5:10. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 5:11. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Galatians 5:15. But if ye bite and devour one another, take heed that ye be not consumed one of another.
Galatians 5:16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Galatians 5:17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:18. But if ye be led of the Spirit, ye are not under the law.
Galatians 5:19. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Galatians 5:22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Galatians 5:24. And they that are Christ's have crucified the flesh with the affections and lusts.
Galatians 6:4. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Galatians 6:6. Let him that is taught in the word communicate unto him that teacheth in all good things.
Galatians 6:8. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Galatians 6:9. And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Galatians 6:10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Galatians 6:14. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Ephesians 2:4. But God, who is rich in mercy, for his great love wherewith he loved us,
Ephesians 2:13. But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Ephesians 3:20. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 4:7. But unto every one of us is given grace according to the measure of the gift of Christ.
Ephesians 4:9. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:11. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Ephesians 4:15. But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Ephesians 4:20. But ye have not so learned Christ;
Ephesians 4:23. And be renewed in the spirit of your mind;
Ephesians 4:28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Ephesians 4:32. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Ephesians 5:3. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:8. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Ephesians 5:11. And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Ephesians 5:13. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Ephesians 5:32. This is a great mystery: but I speak concerning Christ and the church.
Ephesians 5:33. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Ephesians 6:21. But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Philippians 1:12. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
Philippians 1:15. Some indeed preach Christ even of envy and strife; and some also of good will:
Philippians 1:17. But the other of love, knowing that I am set for the defence of the gospel.
Philippians 1:22. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Philippians 1:24. Nevertheless to abide in the flesh is more needful for you.
Philippians 1:28. And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Philippians 2:8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Philippians 2:18. For the same cause also do ye joy, and rejoice with me.
Philippians 2:19. But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
Philippians 2:22. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
Philippians 2:24. But I trust in the Lord that I also myself shall come shortly.
Philippians 2:25. Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
Philippians 2:27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Philippians 3:1. Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Philippians 3:12. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Philippians 3:13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Philippians 3:18. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Philippians 4:10. But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Philippians 4:12. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Philippians 4:15. Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Philippians 4:18. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Philippians 4:19. But my God shall supply all your need according to his riches in glory by Christ Jesus.
Philippians 4:20. Now unto God and our Father be glory for ever and ever. Amen.
Philippians 4:22. All the saints salute you, chiefly they that are of Caesar's household.
Colossians 1:21. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Colossians 1:26. Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Colossians 2:4. And this I say, lest any man should beguile you with enticing words.
Colossians 2:17. Which are a shadow of things to come; but the body is of Christ.
Colossians 3:8. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Colossians 3:14. And above all these things put on charity, which is the bond of perfectness.
Colossians 3:25. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
1 Thessalonians 2:16. Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
1 Thessalonians 2:17. But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
1 Thessalonians 3:6. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
1 Thessalonians 3:11. Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
1 Thessalonians 3:12. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
1 Thessalonians 4:9. But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
1 Thessalonians 4:10. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
1 Thessalonians 4:13. But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
1 Thessalonians 5:1. But of the times and the seasons, brethren, ye have no need that I write unto you.
1 Thessalonians 5:4. But ye, brethren, are not in darkness, that that day should overtake you as a thief.
1 Thessalonians 5:8. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1 Thessalonians 5:12. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
1 Thessalonians 5:14. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
1 Thessalonians 5:23. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
2 Thessalonians 2:1. Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 Thessalonians 2:13. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
2 Thessalonians 2:16. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
2 Thessalonians 3:3. But the Lord is faithful, who shall stablish you, and keep you from evil.
2 Thessalonians 3:4. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
2 Thessalonians 3:5. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
2 Thessalonians 3:6. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
2 Thessalonians 3:12. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
2 Thessalonians 3:13. But ye, brethren, be not weary in well doing.
2 Thessalonians 3:14. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
2 Thessalonians 3:16. Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
1 Timothy 1:5. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
1 Timothy 1:8. But we know that the law is good, if a man use it lawfully;
1 Timothy 1:9. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1 Timothy 1:14. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1 Timothy 1:17. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1 Timothy 2:12. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
1 Timothy 2:14. And Adam was not deceived, but the woman being deceived was in the transgression.
1 Timothy 2:15. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
1 Timothy 3:5. (For if a man know not how to rule his own house, how shall he take care of the church of God? )
1 Timothy 3:7. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
1 Timothy 3:10. And let these also first be proved; then let them use the office of a deacon, being found blameless.
1 Timothy 3:15. But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
1 Timothy 4:1. Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
1 Timothy 4:7. But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
1 Timothy 4:8. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
1 Timothy 5:4. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
1 Timothy 5:5. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
1 Timothy 5:6. But she that liveth in pleasure is dead while she liveth.
1 Timothy 5:8. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
1 Timothy 5:11. But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
1 Timothy 5:13. And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
1 Timothy 5:24. Some men's sins are open beforehand, going before to judgment; and some men they follow after.
1 Timothy 6:2. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1 Timothy 6:6. But godliness with contentment is great gain.
1 Timothy 6:8. And having food and raiment let us be therewith content.
1 Timothy 6:9. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
1 Timothy 6:11. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
2 Timothy 1:5. When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
2 Timothy 1:10. But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
2 Timothy 2:5. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
2 Timothy 2:16. But shun profane and vain babblings: for they will increase unto more ungodliness.
2 Timothy 2:20. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2 Timothy 2:22. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
2 Timothy 2:23. But foolish and unlearned questions avoid, knowing that they do gender strifes.
2 Timothy 2:24. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
2 Timothy 3:1. This know also, that in the last days perilous times shall come.
2 Timothy 3:5. Having a form of godliness, but denying the power thereof: from such turn away.
2 Timothy 3:8. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
2 Timothy 3:10. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
2 Timothy 3:12. Yea, and all that will live godly in Christ Jesus shall suffer persecution.
2 Timothy 3:13. But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
2 Timothy 3:14. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
2 Timothy 4:4. And they shall turn away their ears from the truth, and shall be turned unto fables.
2 Timothy 4:5. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
2 Timothy 4:8. Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
2 Timothy 4:12. And Tychicus have I sent to Ephesus.
2 Timothy 4:17. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
2 Timothy 4:20. Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
Titus 1:1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
Titus 1:3. But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Titus 1:15. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Titus 1:16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Titus 2:1. But speak thou the things which become sound doctrine:
Titus 3:4. But after that the kindness and love of God our Saviour toward man appeared,
Titus 3:9. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Titus 3:14. And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
Philemon 1:9. Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
Philemon 1:11. Which in time past was to thee unprofitable, but now profitable to thee and to me:
Philemon 1:12. Whom I have sent again: thou therefore receive him, that is, mine own bowels:
Philemon 1:14. But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Philemon 1:16. Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Philemon 1:18. If he hath wronged thee, or oweth thee ought, put that on mine account;
Philemon 1:22. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
Hebrews 1:6. And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Hebrews 1:8. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Hebrews 1:11. They shall perish; but thou remainest; and they all shall wax old as doth a garment;
Hebrews 1:12. And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Hebrews 1:13. But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Hebrews 2:6. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Hebrews 2:8. Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Hebrews 2:9. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Hebrews 3:4. For every house is builded by some man; but he that built all things is God.
Hebrews 3:6. But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Hebrews 3:10. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
Hebrews 3:17. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
Hebrews 3:18. And to whom sware he that they should not enter into his rest, but to them that believed not?
Hebrews 4:13. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Hebrews 4:15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Hebrews 5:14. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 6:8. But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Hebrews 6:9. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Hebrews 6:11. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Hebrews 6:12. That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Hebrews 7:2. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Hebrews 7:3. Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Hebrews 7:4. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Hebrews 7:6. But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hebrews 7:7. And without all contradiction the less is blessed of the better.
Hebrews 7:8. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Hebrews 7:19. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Hebrews 7:21. (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: )
Hebrews 7:24. But this man, because he continueth ever, hath an unchangeable priesthood.
Hebrews 7:28. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 8:1. Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Hebrews 8:6. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 8:13. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Hebrews 9:3. And after the second veil, the tabernacle which is called the Holiest of all;
Hebrews 9:5. And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hebrews 9:6. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Hebrews 9:7. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Hebrews 9:11. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Hebrews 9:21. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Hebrews 9:23. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Hebrews 9:26. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 9:27. And as it is appointed unto men once to die, but after this the judgment:
Hebrews 10:5. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Hebrews 10:12. But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 10:15. Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Hebrews 10:18. Now where remission of these is, there is no more offering for sin.
Hebrews 10:27. But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Hebrews 10:32. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Hebrews 10:33. Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Hebrews 10:38. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Hebrews 10:39. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 11:1. Now faith is the substance of things hoped for, the evidence of things not seen.
Hebrews 11:6. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Hebrews 11:16. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hebrews 11:35. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Hebrews 11:36. And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
Hebrews 12:6. For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:8. But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Hebrews 12:10. For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Hebrews 12:11. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebrews 12:13. And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Hebrews 12:26. Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
Hebrews 12:27. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Hebrews 13:4. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Hebrews 13:16. But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Hebrews 13:19. But I beseech you the rather to do this, that I may be restored to you the sooner.
Hebrews 13:20. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Hebrews 13:22. And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
James 1:4. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
James 1:5. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
James 1:6. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
James 1:9. Let the brother of low degree rejoice in that he is exalted:
James 1:10. But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:13. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
James 1:14. But every man is tempted, when he is drawn away of his own lust, and enticed.
James 1:15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
James 1:22. But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:25. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 2:2. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:6. But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
James 2:9. But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
James 2:11. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
James 2:14. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
James 2:15. If a brother or sister be naked, and destitute of daily food,
James 2:16. And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:20. But wilt thou know, O vain man, that faith without works is dead?
James 2:23. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
James 2:25. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
James 3:8. But the tongue can no man tame; it is an unruly evil, full of deadly poison.
James 3:14. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
James 3:17. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 3:18. And the fruit of righteousness is sown in peace of them that make peace.
James 4:2. Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
James 4:6. But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
James 4:11. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
James 4:14. Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
James 4:16. But now ye rejoice in your boastings: all such rejoicing is evil.
James 5:12. But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
1 Peter 1:7. That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
1 Peter 1:8. Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
1 Peter 1:12. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1 Peter 1:20. Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
1 Peter 1:25. But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
1 Peter 2:4. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
1 Peter 2:7. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Peter 2:9. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 Peter 2:10. Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
1 Peter 2:14. Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Peter 2:23. Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
1 Peter 3:8. Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
1 Peter 3:9. Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1 Peter 3:12. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
1 Peter 3:14. But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
1 Peter 3:15. But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter 3:18. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 Peter 4:6. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
1 Peter 4:7. But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
1 Peter 4:8. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
1 Peter 4:14. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
1 Peter 4:16. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
1 Peter 4:17. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1 Peter 5:5. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
1 Peter 5:10. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
2 Peter 1:5. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
2 Peter 1:6. And to knowledge temperance; and to temperance patience; and to patience godliness;
2 Peter 1:7. And to godliness brotherly kindness; and to brotherly kindness charity.
2 Peter 1:13. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
2 Peter 1:15. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
2 Peter 2:1. But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 Peter 2:9. The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
2 Peter 2:10. But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
2 Peter 2:12. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
2 Peter 2:16. But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
2 Peter 2:20. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2 Peter 2:22. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
2 Peter 3:7. But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
2 Peter 3:8. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
2 Peter 3:10. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
2 Peter 3:13. Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
2 Peter 3:18. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
1 John 1:3. That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1 John 1:7. But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1 John 2:2. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 2:5. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1 John 2:11. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
1 John 2:17. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
1 John 3:2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1 John 3:12. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
1 John 3:17. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
1 John 4:18. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
1 John 5:20. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
3 John 1:11. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
3 John 1:12. Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
3 John 1:14. But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Jude 1:1. Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Jude 1:5. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Jude 1:8. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Jude 1:9. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Jude 1:10. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Jude 1:14. And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Jude 1:17. But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
Jude 1:20. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
Jude 1:23. And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Jude 1:24. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Revelation 1:14. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
Revelation 2:9. I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Revelation 2:24. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Revelation 10:2. And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
Revelation 14:13. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
Revelation 19:12. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
Revelation 20:5. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Revelation 21:8. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Revelation 22:15. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Genesis 1:2. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 2:6. But there went up a mist from the earth, and watered the whole face of the ground.
Genesis 2:10. And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Genesis 2:12. And the gold of that land is good: there is bdellium and the onyx stone.
Genesis 2:14. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Genesis 2:17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Genesis 2:20. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Genesis 3:1. Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Genesis 3:3. But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Genesis 3:17. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Genesis 4:1. And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
Genesis 4:2. And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Genesis 4:5. But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
Genesis 4:7. If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Genesis 4:9. And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Genesis 4:16. And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
Genesis 4:18. And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Genesis 4:22. And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
Genesis 4:23. And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
Genesis 4:24. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
Genesis 4:25. And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Genesis 4:26. And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Genesis 5:3. And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Genesis 5:4. And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Genesis 5:6. And Seth lived an hundred and five years, and begat Enos:
Genesis 5:22. And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Genesis 6:2. That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Genesis 6:3. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
Genesis 6:4. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Genesis 6:5. And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Genesis 6:8. But Noah found grace in the eyes of the LORD.
Genesis 6:9. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
Genesis 6:10. And Noah begat three sons, Shem, Ham, and Japheth.
Genesis 6:11. The earth also was corrupt before God, and the earth was filled with violence.
Genesis 6:16. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
Genesis 6:17. And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
Genesis 6:18. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.
Genesis 6:21. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
Genesis 7:2. Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
Genesis 7:6. And Noah was six hundred years old when the flood of waters was upon the earth.
Genesis 7:7. And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
Genesis 7:19. And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Genesis 8:5. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
Genesis 8:14. And in the second month, on the seven and twentieth day of the month, was the earth dried.
Genesis 9:7. And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Genesis 9:18. And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
Genesis 9:24. And Noah awoke from his wine, and knew what his younger son had done unto him.
Genesis 9:28. And Noah lived after the flood three hundred and fifty years.
Genesis 10:1. Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
Genesis 10:6. And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
Genesis 10:7. And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
Genesis 10:8. And Cush begat Nimrod: he began to be a mighty one in the earth.
Genesis 10:15. And Canaan begat Sidon his firstborn, and Heth,
Genesis 10:24. And Arphaxad begat Salah; and Salah begat Eber.
Genesis 10:26. And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
Genesis 11:27. Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
Genesis 12:4. So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Genesis 12:6. And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Genesis 12:11. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
Genesis 12:12. Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
Genesis 12:14. And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Genesis 12:18. And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
Genesis 13:1. And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Genesis 13:2. And Abram was very rich in cattle, in silver, and in gold.
Genesis 13:7. And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
Genesis 13:8. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
Genesis 13:9. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Genesis 13:12. Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
Genesis 13:13. But the men of Sodom were wicked and sinners before the LORD exceedingly.
Genesis 13:14. And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
Genesis 14:1. And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
Genesis 14:4. Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
Genesis 14:5. And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,
Genesis 14:8. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar; ) and they joined battle with them in the vale of Siddim;
Genesis 14:10. And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
Genesis 14:11. And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Genesis 14:12. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
Genesis 14:13. And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
Genesis 14:14. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
Genesis 14:17. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.
Genesis 14:18. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Genesis 14:21. And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
Genesis 14:22. And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
Genesis 15:1. After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Genesis 15:2. And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
Genesis 15:3. And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
Genesis 15:5. And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Genesis 15:7. And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
Genesis 15:8. And he said, Lord GOD, whereby shall I know that I shall inherit it?
Genesis 15:9. And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
Genesis 15:10. And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
Genesis 15:11. And when the fowls came down upon the carcases, Abram drove them away.
Genesis 15:12. And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
Genesis 15:14. And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
Genesis 15:15. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Genesis 15:16. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
Genesis 15:17. And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
Genesis 16:1. Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Genesis 16:2. And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Genesis 16:5. And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
Genesis 16:6. But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
Genesis 16:7. And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
Genesis 16:9. And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
Genesis 16:16. And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Genesis 17:1. And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
Genesis 17:9. And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
Genesis 17:15. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Genesis 17:16. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
Genesis 17:18. And Abraham said unto God, O that Ishmael might live before thee!
Genesis 17:19. And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
Genesis 17:20. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
Genesis 17:21. But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Genesis 17:22. And he left off talking with him, and God went up from Abraham.
Genesis 17:24. And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Genesis 17:25. And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
Genesis 18:1. And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
Genesis 18:2. And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
Genesis 18:8. And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
Genesis 18:9. And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
Genesis 18:10. And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Genesis 18:11. Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
Genesis 18:12. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
Genesis 18:13. And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
Genesis 18:15. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
Genesis 18:16. And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
Genesis 18:17. And the LORD said, Shall I hide from Abraham that thing which I do;
Genesis 18:18. Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Genesis 18:20. And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
Genesis 18:21. I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Genesis 18:22. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
Genesis 18:26. And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Genesis 18:27. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Genesis 18:28. Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
Genesis 18:29. And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.
Genesis 18:30. And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
Genesis 18:31. And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
Genesis 18:32. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
Genesis 18:33. And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
Genesis 19:1. And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Genesis 19:2. And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
Genesis 19:6. And Lot went out at the door unto them, and shut the door after him,
Genesis 19:7. And said, I pray you, brethren, do not so wickedly.
Genesis 19:8. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Genesis 19:9. And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
Genesis 19:10. But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
Genesis 19:11. And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
Genesis 19:12. And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
Genesis 19:14. And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Genesis 19:15. And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
Genesis 19:18. And Lot said unto them, Oh, not so, my Lord:
Genesis 19:19. Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Genesis 19:27. And Abraham gat up early in the morning to the place where he stood before the LORD:
Genesis 19:30. And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
Genesis 19:31. And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
Genesis 19:33. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
Genesis 19:34. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
Genesis 19:35. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Genesis 19:38. And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
Genesis 20:2. And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Genesis 20:3. But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
Genesis 20:4. But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Genesis 20:6. And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Genesis 20:7. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Genesis 20:8. Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
Genesis 20:10. And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
Genesis 20:11. And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Genesis 20:12. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Genesis 20:13. And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
Genesis 20:14. And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
Genesis 20:16. And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
Genesis 20:17. So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
Genesis 21:4. And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
Genesis 21:5. And Abraham was an hundred years old, when his son Isaac was born unto him.
Genesis 21:6. And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
Genesis 21:9. And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Genesis 21:11. And the thing was very grievous in Abraham's sight because of his son.
Genesis 21:12. And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Genesis 21:13. And also of the son of the bondwoman will I make a nation, because he is thy seed.
Genesis 21:14. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
Genesis 21:15. And the water was spent in the bottle, and she cast the child under one of the shrubs.
Genesis 21:16. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Genesis 21:17. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
Genesis 21:20. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
Genesis 21:22. And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
Genesis 21:32. Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
Genesis 21:34. And Abraham sojourned in the Philistines' land many days.
Genesis 22:1. And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
Genesis 22:3. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Genesis 22:5. And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
Genesis 22:6. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Genesis 22:7. And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
Genesis 22:8. And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Genesis 22:11. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
Genesis 22:19. So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
Genesis 22:20. And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
Genesis 23:1. And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
Genesis 23:2. And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
Genesis 23:5. And the children of Heth answered Abraham, saying unto him,
Genesis 23:6. Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
Genesis 23:7. And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
Genesis 23:10. And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Genesis 23:14. And Ephron answered Abraham, saying unto him,
Genesis 23:15. My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
Genesis 24:5. And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
Genesis 24:6. And Abraham said unto him, Beware thou that thou bring not my son thither again.
Genesis 24:8. And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
Genesis 24:13. Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
Genesis 24:15. And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
Genesis 24:16. And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
Genesis 24:17. And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
Genesis 24:18. And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
Genesis 24:21. And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
Genesis 24:22. And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
Genesis 24:29. And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
Genesis 24:31. And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
Genesis 24:32. And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
Genesis 24:35. And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
Genesis 24:39. And I said unto my master, Peradventure the woman will not follow me.
Genesis 24:45. And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
Genesis 24:47. And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
Genesis 24:49. And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Genesis 24:50. Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Genesis 24:52. And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.
Genesis 24:55. And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
Genesis 24:56. And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
Genesis 24:57. And they said, We will call the damsel, and enquire at her mouth.
Genesis 24:58. And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
Genesis 24:61. And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
Genesis 24:62. And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.
Genesis 24:65. For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
Genesis 24:67. And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Genesis 25:1. Then again Abraham took a wife, and her name was Keturah.
Genesis 25:2. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
Genesis 25:3. And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
Genesis 25:4. And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
Genesis 25:5. And Abraham gave all that he had unto Isaac.
Genesis 25:7. And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
Genesis 25:11. And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
Genesis 25:12. Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:
Genesis 25:18. And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
Genesis 25:20. And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.
Genesis 25:21. And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
Genesis 25:22. And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
Genesis 25:25. And the first came out red, all over like an hairy garment; and they called his name Esau.
Genesis 25:26. And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
Genesis 25:27. And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
Genesis 25:28. And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
Genesis 25:29. And Jacob sod pottage: and Esau came from the field, and he was faint:
Genesis 25:31. And Jacob said, Sell me this day thy birthright.
Genesis 25:32. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
Genesis 25:33. And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
Genesis 25:34. Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
Genesis 26:1. And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Genesis 26:2. And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
Genesis 26:7. And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
Genesis 26:8. And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
Genesis 26:9. And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Genesis 26:10. And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
Genesis 26:11. And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Genesis 26:12. Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
Genesis 26:14. For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
Genesis 26:16. And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
Genesis 26:21. And they digged another well, and strove for that also: and he called the name of it Sitnah.
Genesis 26:22. And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
Genesis 26:23. And he went up from thence to Beersheba.
Genesis 26:25. And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Genesis 26:27. And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
Genesis 26:32. And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
Genesis 26:34. And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
Genesis 27:1. And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.
Genesis 27:5. And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
Genesis 27:6. And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
Genesis 27:11. And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
Genesis 27:13. And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
Genesis 27:14. And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.
Genesis 27:18. And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
Genesis 27:20. And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.
Genesis 27:21. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Genesis 27:22. And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
Genesis 27:24. And he said, Art thou my very son Esau? And he said, I am.
Genesis 27:29. Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
Genesis 27:32. And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
Genesis 27:33. And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
Genesis 27:34. And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
Genesis 27:35. And he said, Thy brother came with subtilty, and hath taken away thy blessing.
Genesis 27:37. And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
Genesis 27:38. And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
Genesis 27:39. And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
Genesis 27:40. And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
Genesis 27:41. And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Genesis 27:42. And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
Genesis 27:46. And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?
Genesis 28:1. And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Genesis 28:3. And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
Genesis 28:5. And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Genesis 28:6. When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
Genesis 28:13. And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Genesis 28:16. And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
Genesis 29:1. Then Jacob went on his journey, and came into the land of the people of the east.
Genesis 29:2. And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.
Genesis 29:4. And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
Genesis 29:5. And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
Genesis 29:6. And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.
Genesis 29:8. And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.
Genesis 29:10. And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
Genesis 29:13. And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
Genesis 29:15. And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
Genesis 29:16. And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
Genesis 29:17. Leah was tender eyed; but Rachel was beautiful and well favoured.
Genesis 29:18. And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
Genesis 29:19. And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
Genesis 29:21. And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
Genesis 29:22. And Laban gathered together all the men of the place, and made a feast.
Genesis 29:24. And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
Genesis 29:25. And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
Genesis 29:26. And Laban said, It must not be so done in our country, to give the younger before the firstborn.
Genesis 29:28. And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
Genesis 29:29. And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
Genesis 29:30. And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Genesis 29:31. And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
Genesis 29:32. And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
Genesis 29:33. And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
Genesis 30:1. And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
Genesis 30:2. And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?
Genesis 30:3. And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
Genesis 30:4. And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
Genesis 30:9. When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
Genesis 30:10. And Zilpah Leah's maid bare Jacob a son.
Genesis 30:14. And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.
Genesis 30:15. And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.
Genesis 30:16. And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.
Genesis 30:22. And God remembered Rachel, and God hearkened to her, and opened her womb.
Genesis 30:23. And she conceived, and bare a son; and said, God hath taken away my reproach:
Genesis 30:25. And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
Genesis 30:27. And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
Genesis 30:29. And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
Genesis 30:31. And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
Genesis 30:34. And Laban said, Behold, I would it might be according to thy word.
Genesis 30:36. And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.
Genesis 30:37. And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
Genesis 30:40. And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.
Genesis 30:41. And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
Genesis 30:42. But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.
Genesis 31:1. And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.
Genesis 31:3. And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
Genesis 31:4. And Jacob sent and called Rachel and Leah to the field unto his flock,
Genesis 31:5. And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.
Genesis 31:6. And ye know that with all my power I have served your father.
Genesis 31:7. And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
Genesis 31:8. If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
Genesis 31:11. And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
Genesis 31:17. Then Jacob rose up, and set his sons and his wives upon camels;
Genesis 31:19. And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
Genesis 31:20. And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
Genesis 31:22. And it was told Laban on the third day that Jacob was fled.
Genesis 31:24. And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:25. Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
Genesis 31:26. And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
Genesis 31:28. And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
Genesis 31:29. It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Genesis 31:31. And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
Genesis 31:32. With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
Genesis 31:33. And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.
Genesis 31:34. Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
Genesis 31:35. And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
Genesis 31:36. And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
Genesis 31:43. And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Genesis 31:44. Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Genesis 31:45. And Jacob took a stone, and set it up for a pillar.
Genesis 31:46. And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
Genesis 31:47. And Laban called it Jegarsahadutha: but Jacob called it Galeed.
Genesis 31:48. And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
Genesis 31:55. And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Genesis 32:2. And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.
Genesis 32:3. And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
Genesis 32:7. Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
Genesis 32:9. And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Genesis 32:10. I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
Genesis 32:12. And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
Genesis 32:16. And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
Genesis 32:21. So went the present over before him: and himself lodged that night in the company.
Genesis 32:22. And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
Genesis 32:24. And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
Genesis 32:25. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
Genesis 32:26. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Genesis 32:27. And he said unto him, What is thy name? And he said, Jacob.
Genesis 32:28. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Genesis 32:29. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
Genesis 32:31. And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
Genesis 33:1. And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
Genesis 33:3. And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
Genesis 33:5. And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
Genesis 33:8. And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
Genesis 33:9. And Esau said, I have enough, my brother; keep that thou hast unto thyself.
Genesis 33:10. And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
Genesis 33:13. And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
Genesis 33:14. Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
Genesis 33:15. And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
Genesis 33:16. So Esau returned that day on his way unto Seir.
Genesis 34:1. And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
Genesis 34:4. And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
Genesis 34:5. And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
Genesis 34:6. And Hamor the father of Shechem went out unto Jacob to commune with him.
Genesis 34:7. And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
Genesis 34:11. And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
Genesis 34:13. And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
Genesis 34:14. And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
Genesis 34:17. But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
Genesis 34:19. And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.
Genesis 34:20. And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
Genesis 34:21. These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
Genesis 34:25. And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
Genesis 34:27. The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
Genesis 34:30. And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
Genesis 34:31. And they said, Should he deal with our sister as with an harlot?
Genesis 35:1. And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
Genesis 35:2. Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
Genesis 35:6. So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
Genesis 35:8. But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.
Genesis 35:9. And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
Genesis 35:11. And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
Genesis 35:13. And God went up from him in the place where he talked with him.
Genesis 35:16. And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
Genesis 35:17. And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
Genesis 35:18. And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
Genesis 35:19. And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
Genesis 35:22. And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:
Genesis 35:24. The sons of Rachel; Joseph, and Benjamin:
Genesis 35:25. And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:
Genesis 35:26. And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
Genesis 35:27. And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Genesis 35:28. And the days of Isaac were an hundred and fourscore years.
Genesis 36:1. Now these are the generations of Esau, who is Edom.
Genesis 36:2. Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;
Genesis 36:4. And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
Genesis 36:6. And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
Genesis 36:8. Thus dwelt Esau in mount Seir: Esau is Edom.
Genesis 36:9. And these are the generations of Esau the father of the Edomites in mount Seir:
Genesis 36:11. And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
Genesis 36:12. And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.
Genesis 36:13. And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.
Genesis 36:14. And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and Korah.
Genesis 36:18. And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife.
Genesis 36:20. These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
Genesis 36:22. And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.
Genesis 36:23. And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
Genesis 36:25. And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
Genesis 36:26. And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
Genesis 36:27. The children of Ezer are these; Bilhan, and Zaavan, and Akan.
Genesis 36:28. The children of Dishan are these; Uz, and Aran.
Genesis 36:33. And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
Genesis 36:34. And Jobab died, and Husham of the land of Temani reigned in his stead.
Genesis 36:35. And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
Genesis 36:36. And Hadad died, and Samlah of Masrekah reigned in his stead.
Genesis 36:37. And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
Genesis 36:38. And Saul died, and Baalhanan the son of Achbor reigned in his stead.
Genesis 36:39. And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Genesis 37:1. And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
Genesis 37:2. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
Genesis 37:3. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Genesis 37:4. And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
Genesis 37:5. And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
Genesis 37:7. For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
Genesis 37:8. And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Genesis 37:9. And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
Genesis 37:11. And his brethren envied him; but his father observed the saying.
Genesis 37:12. And his brethren went to feed their father's flock in Shechem.
Genesis 37:13. And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
Genesis 37:14. And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
Genesis 37:15. And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
Genesis 37:16. And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
Genesis 37:17. And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
Genesis 37:18. And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
Genesis 37:19. And they said one to another, Behold, this dreamer cometh.
Genesis 37:21. And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
Genesis 37:22. And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
Genesis 37:23. And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
Genesis 37:24. And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
Genesis 37:25. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
Genesis 37:26. And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Genesis 37:27. Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
Genesis 37:29. And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
Genesis 37:30. And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
Genesis 37:31. And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;
Genesis 37:34. And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
Genesis 37:35. And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
Genesis 37:36. And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.
Genesis 38:1. And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
Genesis 38:5. And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Genesis 38:7. And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.
Genesis 38:8. And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
Genesis 38:9. And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
Genesis 38:10. And the thing which he did displeased the LORD: wherefore he slew him also.
Genesis 38:11. Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
Genesis 38:12. And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
Genesis 38:14. And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
Genesis 38:16. And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law. ) And she said, What wilt thou give me, that thou mayest come in unto me?
Genesis 38:17. And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
Genesis 38:18. And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
Genesis 38:20. And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
Genesis 38:21. Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Genesis 38:23. And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
Genesis 38:24. And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
Genesis 38:25. When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
Genesis 38:26. And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
Genesis 38:27. And it came to pass in the time of her travail, that, behold, twins were in her womb.
Genesis 38:28. And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
Genesis 38:29. And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
Genesis 39:1. And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
Genesis 39:3. And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
Genesis 39:4. And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
Genesis 39:5. And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
Genesis 39:8. But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
Genesis 39:10. And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Genesis 39:11. And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
Genesis 39:15. And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
Genesis 39:18. And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
Genesis 39:19. And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
Genesis 40:1. And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
Genesis 40:4. And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
Genesis 40:6. And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
Genesis 40:8. And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
Genesis 40:10. And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
Genesis 40:17. And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
Genesis 40:18. And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Genesis 40:20. And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
Genesis 40:22. But he hanged the chief baker: as Joseph had interpreted to them.
Genesis 40:23. Yet did not the chief butler remember Joseph, but forgat him.
Genesis 41:1. And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
Genesis 41:3. And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
Genesis 41:4. And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
Genesis 41:6. And, behold, seven thin ears and blasted with the east wind sprung up after them.
Genesis 41:7. And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
Genesis 41:8. And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
Genesis 41:12. And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
Genesis 41:13. And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
Genesis 41:14. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
Genesis 41:15. And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
Genesis 41:16. And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
Genesis 41:17. And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
Genesis 41:21. And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
Genesis 41:23. And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
Genesis 41:28. This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
Genesis 41:30. And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
Genesis 41:32. And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Genesis 41:37. And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
Genesis 41:39. And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
Genesis 41:41. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
Genesis 41:44. And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
Genesis 41:46. And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
Genesis 41:50. And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
Genesis 41:51. And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
Genesis 41:52. And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
Genesis 41:53. And the seven years of plenteousness, that was in the land of Egypt, were ended.
Genesis 41:54. And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
Genesis 41:55. And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
Genesis 41:56. And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
Genesis 42:1. Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
Genesis 42:3. And Joseph's ten brethren went down to buy corn in Egypt.
Genesis 42:4. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
Genesis 42:5. And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
Genesis 42:6. And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.
Genesis 42:7. And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
Genesis 42:8. And Joseph knew his brethren, but they knew not him.
Genesis 42:10. And they said unto him, Nay, my lord, but to buy food are thy servants come.
Genesis 42:12. And he said unto them, Nay, but to see the nakedness of the land ye are come.
Genesis 42:13. And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
Genesis 42:14. And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
Genesis 42:16. Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
Genesis 42:18. And Joseph said unto them the third day, This do, and live; for I fear God:
Genesis 42:19. If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
Genesis 42:20. But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
Genesis 42:22. And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
Genesis 42:23. And they knew not that Joseph understood them; for he spake unto them by an interpreter.
Genesis 42:24. And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
Genesis 42:25. Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.
Genesis 42:27. And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.
Genesis 42:29. And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,
Genesis 42:31. And we said unto him, We are true men; we are no spies:
Genesis 42:32. We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
Genesis 42:33. And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
Genesis 42:35. And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
Genesis 42:36. And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
Genesis 42:37. And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
Genesis 42:38. And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
Genesis 43:1. And the famine was sore in the land.
Genesis 43:2. And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
Genesis 43:3. And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
Genesis 43:5. But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
Genesis 43:6. And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
Genesis 43:7. And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
Genesis 43:8. And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
Genesis 43:9. I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
Genesis 43:11. And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
Genesis 43:14. And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
Genesis 43:15. And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
Genesis 43:16. And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
Genesis 43:17. And the man did as Joseph bade; and the man brought the men into Joseph's house.
Genesis 43:18. And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
Genesis 43:19. And they came near to the steward of Joseph's house, and they communed with him at the door of the house,
Genesis 43:21. And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
Genesis 43:23. And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
Genesis 43:25. And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
Genesis 43:26. And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
Genesis 43:27. And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?
Genesis 43:28. And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
Genesis 43:29. And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
Genesis 43:30. And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Genesis 43:33. And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
Genesis 43:34. And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.
Genesis 44:2. And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
Genesis 44:4. And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
Genesis 44:5. Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Genesis 44:6. And he overtook them, and he spake unto them these same words.
Genesis 44:7. And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
Genesis 44:9. With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.
Genesis 44:10. And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
Genesis 44:12. And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.
Genesis 44:14. And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.
Genesis 44:15. And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
Genesis 44:16. And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.
Genesis 44:17. And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Genesis 44:18. Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
Genesis 44:20. And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
Genesis 44:21. And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
Genesis 44:22. And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
Genesis 44:23. And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
Genesis 44:24. And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
Genesis 44:25. And our father said, Go again, and buy us a little food.
Genesis 44:26. And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
Genesis 44:27. And thy servant my father said unto us, Ye know that my wife bare me two sons:
Genesis 44:30. Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;
Genesis 44:31. It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
Genesis 44:33. Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
Genesis 45:2. And he wept aloud: and the Egyptians and the house of Pharaoh heard.
Genesis 45:3. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
Genesis 45:4. And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Genesis 45:16. And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.
Genesis 45:17. And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;
Genesis 45:19. Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
Genesis 45:21. And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Genesis 45:22. To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
Genesis 45:24. So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Genesis 45:27. And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
Genesis 45:28. And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
Genesis 46:1. And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
Genesis 46:2. And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
Genesis 46:5. And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
Genesis 46:8. And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.
Genesis 46:9. And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.
Genesis 46:10. And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
Genesis 46:11. And the sons of Levi; Gershon, Kohath, and Merari.
Genesis 46:12. And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
Genesis 46:13. And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
Genesis 46:14. And the sons of Zebulun; Sered, and Elon, and Jahleel.
Genesis 46:16. And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
Genesis 46:17. And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
Genesis 46:19. The sons of Rachel Jacob's wife; Joseph, and Benjamin.
Genesis 46:20. And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
Genesis 46:21. And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
Genesis 46:23. And the sons of Dan; Hushim.
Genesis 46:26. All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six;
Genesis 46:27. And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
Genesis 46:28. And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
Genesis 46:29. And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
Genesis 46:31. And Joseph said unto his brethren, and unto his father's house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father's house, which were in the land of Canaan, are come unto me;
Genesis 46:32. And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
Genesis 47:1. Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
Genesis 47:2. And he took some of his brethren, even five men, and presented them unto Pharaoh.
Genesis 47:3. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
Genesis 47:4. They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Genesis 47:5. And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:
Genesis 47:7. And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
Genesis 47:8. And Pharaoh said unto Jacob, How old art thou?
Genesis 47:13. And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
Genesis 47:14. And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.
Genesis 47:15. And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
Genesis 47:16. And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
Genesis 47:17. And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
Genesis 47:18. When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Genesis 47:23. Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
Genesis 47:24. And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
Genesis 47:27. And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
Genesis 47:28. And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
Genesis 47:29. And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
Genesis 47:30. But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
Genesis 47:31. And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.
Genesis 48:1. And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
Genesis 48:2. And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
Genesis 48:6. And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
Genesis 48:7. And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
Genesis 48:8. And Israel beheld Joseph's sons, and said, Who are these?
Genesis 48:9. And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
Genesis 48:10. Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
Genesis 48:13. And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
Genesis 48:14. And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
Genesis 48:17. And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
Genesis 48:18. And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
Genesis 48:21. And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Genesis 48:22. Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Genesis 49:1. And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Genesis 49:19. Gad, a troop shall overcome him: but he shall overcome at the last.
Genesis 50:4. And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
Genesis 50:15. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
Genesis 50:20. But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Genesis 50:24. And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Exodus 1:5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
Exodus 1:6. And Joseph died, and all his brethren, and all that generation.
Exodus 1:7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Exodus 1:8. Now there arose up a new king over Egypt, which knew not Joseph.
Exodus 1:9. And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
Exodus 1:12. But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
Exodus 1:16. And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
Exodus 1:17. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
Exodus 1:18. And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
Exodus 1:19. And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Exodus 1:20. Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
Exodus 1:22. And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Exodus 2:1. And there went a man of the house of Levi, and took to wife a daughter of Levi.
Exodus 2:2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
Exodus 2:3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.
Exodus 2:5. And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.
Exodus 2:6. And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.
Exodus 2:8. And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
Exodus 2:9. And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
Exodus 2:10. And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Exodus 2:11. And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
Exodus 2:12. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
Exodus 2:13. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
Exodus 2:14. And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
Exodus 2:15. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Exodus 2:16. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
Exodus 2:17. And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
Exodus 2:18. And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
Exodus 2:19. And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
Exodus 2:20. And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
Exodus 2:21. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Exodus 2:22. And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Exodus 2:23. And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
Exodus 3:2. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Exodus 3:3. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
Exodus 3:4. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Exodus 3:6. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exodus 3:7. And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exodus 3:12. And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Exodus 3:19. And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
Exodus 3:21. And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
Exodus 4:1. And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Exodus 4:2. And the LORD said unto him, What is that in thine hand? And he said, A rod.
Exodus 4:6. And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
Exodus 4:8. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
Exodus 4:10. And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
Exodus 4:11. And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
Exodus 4:16. And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
Exodus 4:18. And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
Exodus 4:19. And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Exodus 4:20. And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
Exodus 4:21. And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
Exodus 4:22. And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
Exodus 4:23. And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
Exodus 4:24. And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
Exodus 4:27. And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
Exodus 4:29. And Moses and Aaron went and gathered together all the elders of the children of Israel:
Exodus 4:31. And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
Exodus 5:6. And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
Exodus 5:10. And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
Exodus 5:13. And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
Exodus 5:15. Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
Exodus 5:19. And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
Exodus 5:20. And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
Exodus 5:22. And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
Exodus 6:2. And God spake unto Moses, and said unto him, I am the LORD:
Exodus 6:9. And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
Exodus 6:10. And the LORD spake unto Moses, saying,
Exodus 6:12. And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Exodus 6:13. And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
Exodus 6:20. And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
Exodus 6:23. And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
Exodus 6:24. And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.
Exodus 7:2. Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
Exodus 7:3. And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
Exodus 7:6. And Moses and Aaron did as the LORD commanded them, so did they.
Exodus 7:7. And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
Exodus 7:10. And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Exodus 7:11. Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
Exodus 7:14. And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go.
Exodus 7:19. And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
Exodus 7:22. And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said.
Exodus 7:23. And Pharaoh turned and went into his house, neither did he set his heart to this also.
Exodus 7:24. And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
Exodus 8:1. And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Exodus 8:2. And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
Exodus 8:5. And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
Exodus 8:7. And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
Exodus 8:9. And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
Exodus 8:10. And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
Exodus 8:12. And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
Exodus 8:13. And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
Exodus 8:15. But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
Exodus 8:16. And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.
Exodus 8:18. And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
Exodus 8:20. And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Exodus 8:21. Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
Exodus 8:23. And I will put a division between my people and thy people: to morrow shall this sign be.
Exodus 8:24. And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.
Exodus 8:25. And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Exodus 8:29. And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.
Exodus 8:30. And Moses went out from Pharaoh, and intreated the LORD.
Exodus 8:31. And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
Exodus 9:1. Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Exodus 9:6. And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
Exodus 9:7. And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
Exodus 9:8. And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
Exodus 9:12. And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
Exodus 9:13. And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Exodus 9:19. Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
Exodus 9:21. And he that regarded not the word of the LORD left his servants and his cattle in the field.
Exodus 9:22. And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
Exodus 9:23. And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
Exodus 9:24. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
Exodus 9:25. And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
Exodus 9:27. And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
Exodus 9:29. And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.
Exodus 9:31. And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
Exodus 9:32. But the wheat and the rie were not smitten: for they were not grown up.
Exodus 9:33. And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
Exodus 9:34. And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
Exodus 10:1. And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
Exodus 10:3. And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
Exodus 10:4. Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:
Exodus 10:8. And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?
Exodus 10:11. Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence.
Exodus 10:12. And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.
Exodus 10:16. Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Exodus 10:18. And he went out from Pharaoh, and intreated the LORD.
Exodus 10:21. And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
Exodus 10:22. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:
Exodus 10:23. They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
Exodus 10:26. Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Exodus 10:27. But the LORD hardened Pharaoh's heart, and he would not let them go.
Exodus 10:28. And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
Exodus 10:29. And Moses said, Thou hast spoken well, I will see thy face again no more.
Exodus 11:1. And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
Exodus 11:3. And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
Exodus 11:8. And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.
Exodus 11:9. And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
Exodus 11:10. And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.
Exodus 12:1. And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
Exodus 12:4. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
Exodus 12:10. And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
Exodus 12:11. And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.
Exodus 12:15. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Exodus 12:20. Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Exodus 12:21. Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
Exodus 12:22. And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
Exodus 12:25. And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.
Exodus 12:27. That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
Exodus 12:29. And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
Exodus 12:32. Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
Exodus 12:34. And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
Exodus 12:35. And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
Exodus 12:37. And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.
Exodus 12:40. Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
Exodus 12:43. And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
Exodus 12:48. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
Exodus 13:1. And the LORD spake unto Moses, saying,
Exodus 13:3. And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
Exodus 13:6. Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
Exodus 13:13. And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
Exodus 13:14. And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
Exodus 13:15. And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
Exodus 13:17. And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
Exodus 13:18. But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
Exodus 13:20. And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
Exodus 13:21. And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
Exodus 14:4. And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.
Exodus 14:8. And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
Exodus 14:10. And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.
Exodus 14:13. And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
Exodus 14:15. And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:
Exodus 14:19. And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
Exodus 14:21. And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Exodus 14:23. And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.
Exodus 14:24. And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
Exodus 14:26. And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
Exodus 14:27. And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
Exodus 14:29. But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Exodus 14:31. And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
Exodus 15:19. For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
Exodus 15:20. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Exodus 15:21. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Exodus 15:22. So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Exodus 15:23. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exodus 15:25. And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
Exodus 15:27. And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
Exodus 16:1. And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Exodus 16:4. Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Exodus 16:7. And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?
Exodus 16:8. And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
Exodus 16:9. And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
Exodus 16:10. And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
Exodus 16:13. And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
Exodus 16:15. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
Exodus 16:17. And the children of Israel did so, and gathered, some more, some less.
Exodus 16:19. And Moses said, Let no man leave of it till the morning.
Exodus 16:21. And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Exodus 16:22. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
Exodus 16:23. And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Exodus 16:25. And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
Exodus 16:26. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
Exodus 16:27. And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
Exodus 16:28. And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?
Exodus 16:31. And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
Exodus 16:32. And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
Exodus 16:35. And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
Exodus 16:36. Now an omer is the tenth part of an ephah.
Exodus 17:1. And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
Exodus 17:3. And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
Exodus 17:4. And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
Exodus 17:5. And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
Exodus 17:6. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
Exodus 17:8. Then came Amalek, and fought with Israel in Rephidim.
Exodus 17:9. And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
Exodus 17:11. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
Exodus 17:12. But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
Exodus 17:14. And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
Exodus 18:1. When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
Exodus 18:2. Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,
Exodus 18:6. And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
Exodus 18:7. And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
Exodus 18:9. And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.
Exodus 18:12. And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
Exodus 18:13. And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
Exodus 18:14. And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
Exodus 18:17. And Moses' father in law said unto him, The thing that thou doest is not good.
Exodus 18:22. And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
Exodus 18:24. So Moses hearkened to the voice of his father in law, and did all that he had said.
Exodus 18:26. And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
Exodus 18:27. And Moses let his father in law depart; and he went his way into his own land.
Exodus 19:1. In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
Exodus 19:6. And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Exodus 19:7. And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
Exodus 19:8. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
Exodus 19:9. And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
Exodus 19:10. And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
Exodus 19:14. And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
Exodus 19:16. And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Exodus 19:18. And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Exodus 19:19. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
Exodus 19:20. And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
Exodus 19:24. And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
Exodus 19:25. So Moses went down unto the people, and spake unto them.
Exodus 20:10. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exodus 20:18. And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
Exodus 20:21. And the people stood afar off, and Moses drew near unto the thick darkness where God was.
Exodus 20:22. And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Exodus 20:25. And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Exodus 21:2. If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
Exodus 21:3. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
Exodus 21:4. If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Exodus 21:5. And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
Exodus 21:7. And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
Exodus 21:8. If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
Exodus 21:9. And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
Exodus 21:10. If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
Exodus 21:11. And if he do not these three unto her, then shall she go out free without money.
Exodus 21:12. He that smiteth a man, so that he die, shall be surely put to death.
Exodus 21:13. And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
Exodus 21:14. But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
Exodus 21:18. And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
Exodus 21:20. And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
Exodus 21:21. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Exodus 21:22. If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
Exodus 21:23. And if any mischief follow, then thou shalt give life for life,
Exodus 21:26. And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Exodus 21:27. And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Exodus 21:28. If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Exodus 21:29. But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Exodus 21:30. If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
Exodus 21:31. Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
Exodus 21:32. If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Exodus 21:33. And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
Exodus 21:34. The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
Exodus 21:35. And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
Exodus 21:36. Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Exodus 22:1. If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Exodus 22:2. If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
Exodus 22:3. If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
Exodus 22:4. If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
Exodus 22:5. If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
Exodus 22:6. If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
Exodus 22:7. If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
Exodus 22:8. If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
Exodus 22:10. If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
Exodus 22:12. And if it be stolen from him, he shall make restitution unto the owner thereof.
Exodus 22:13. If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
Exodus 22:14. And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Exodus 22:15. But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
Exodus 22:16. And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
Exodus 22:17. If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Exodus 22:23. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
Exodus 22:25. If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Exodus 22:26. If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
Exodus 22:30. Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
Exodus 23:4. If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
Exodus 23:5. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Exodus 23:11. But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Exodus 23:12. Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Exodus 23:22. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
Exodus 24:2. And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
Exodus 24:3. And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
Exodus 24:4. And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
Exodus 24:6. And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
Exodus 24:8. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Exodus 24:17. And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
Exodus 25:13. And thou shalt make staves of shittim wood, and overlay them with gold.
Exodus 25:32. And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
Exodus 26:3. The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Exodus 27:5. And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
Exodus 27:12. And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
Exodus 27:18. The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
Exodus 28:33. And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
Exodus 29:12. And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
Exodus 29:14. But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
Exodus 29:21. And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
Exodus 29:34. And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Exodus 30:13. This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs: ) an half shekel shall be the offering of the LORD.
Exodus 31:15. Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
Exodus 32:26. Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
Exodus 32:31. And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Exodus 32:32. Yet now, if thou wilt forgive their sin- -; and if not, blot me, I pray thee, out of thy book which thou hast written.
Exodus 32:34. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Exodus 33:8. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Exodus 33:9. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
Exodus 33:11. And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Exodus 33:12. And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Exodus 33:22. And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
Exodus 33:23. And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Exodus 34:20. But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
Exodus 34:21. Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
Exodus 34:29. And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
Exodus 34:34. But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
Exodus 35:2. Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
Exodus 36:30. And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
Exodus 39:11. And the second row, an emerald, a sapphire, and a diamond.
Exodus 40:36. And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
Exodus 40:37. But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
Leviticus 1:9. But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 1:10. And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
Leviticus 1:14. And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
Leviticus 2:1. And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
Leviticus 2:4. And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
Leviticus 2:5. And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
Leviticus 2:7. And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
Leviticus 2:10. And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
Leviticus 2:12. As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
Leviticus 2:14. And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
Leviticus 3:1. And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
Leviticus 3:6. And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
Leviticus 3:12. And if his offering be a goat, then he shall offer it before the LORD.
Leviticus 4:13. And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Leviticus 4:22. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
Leviticus 4:27. And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
Leviticus 4:32. And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
Leviticus 5:1. And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Leviticus 5:3. Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Leviticus 5:7. And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Leviticus 5:9. And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Leviticus 5:11. But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Leviticus 5:13. And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
Leviticus 6:16. And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
Leviticus 6:28. But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
Leviticus 7:18. And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Leviticus 7:20. But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Leviticus 11:4. Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Leviticus 11:36. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
Leviticus 11:37. And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
Leviticus 11:38. But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
Leviticus 11:39. And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
Leviticus 12:5. But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
Leviticus 12:8. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Leviticus 13:4. If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
Leviticus 13:7. But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
Leviticus 13:12. And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
Leviticus 13:16. Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
Leviticus 13:21. But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
Leviticus 13:22. And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
Leviticus 13:23. But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
Leviticus 13:26. But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
Leviticus 13:27. And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
Leviticus 13:28. And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
Leviticus 13:30. Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
Leviticus 13:33. He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
Leviticus 13:35. But if the scall spread much in the skin after his cleansing;
Leviticus 13:37. But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
Leviticus 13:40. And the man whose hair is fallen off his head, he is bald; yet is he clean.
Leviticus 13:41. And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
Leviticus 13:42. And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Leviticus 13:51. And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Leviticus 13:53. And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Leviticus 13:57. And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
Leviticus 14:17. And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
Leviticus 14:18. And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
Leviticus 14:21. And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Leviticus 14:29. And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
Leviticus 14:43. And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
Leviticus 14:48. And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
Leviticus 15:8. And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:13. And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
Leviticus 15:23. And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
Leviticus 15:24. And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
Leviticus 15:28. But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
Leviticus 16:28. And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Leviticus 17:16. But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Leviticus 19:7. And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
Leviticus 19:8. Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
Leviticus 19:23. And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
Leviticus 19:25. And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
Leviticus 19:33. And if a stranger sojourn with thee in your land, ye shall not vex him.
Leviticus 20:4. And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
Leviticus 21:14. A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
Leviticus 22:11. But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
Leviticus 22:13. But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
Leviticus 22:23. Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Leviticus 22:27. When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
Leviticus 22:29. And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
Leviticus 24:16. And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
Leviticus 25:4. But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
Leviticus 25:14. And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
Leviticus 25:20. And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
Leviticus 25:25. If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
Leviticus 25:26. And if the man have none to redeem it, and himself be able to redeem it;
Leviticus 25:28. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
Leviticus 25:29. And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
Leviticus 25:30. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
Leviticus 25:31. But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
Leviticus 25:35. And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Leviticus 25:39. And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
Leviticus 25:47. And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
Leviticus 25:49. Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Leviticus 25:51. If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
Leviticus 25:52. And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
Leviticus 25:54. And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.
Leviticus 26:14. But if ye will not hearken unto me, and will not do all these commandments;
Leviticus 26:27. And if ye will not for all this hearken unto me, but walk contrary unto me;
Leviticus 27:4. And if it be a female, then thy estimation shall be thirty shekels.
Leviticus 27:5. And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
Leviticus 27:6. And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
Leviticus 27:7. And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
Leviticus 27:8. But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
Leviticus 27:9. And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
Leviticus 27:10. He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
Leviticus 27:11. And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
Leviticus 27:13. But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
Leviticus 27:15. And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
Leviticus 27:16. And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
Leviticus 27:17. If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
Leviticus 27:18. But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
Leviticus 27:19. And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
Leviticus 27:20. And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
Leviticus 27:22. And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
Leviticus 27:27. And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
Leviticus 27:28. Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Leviticus 27:31. And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
Leviticus 27:33. He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Numbers 1:47. But the Levites after the tribe of their fathers were not numbered among them.
Numbers 1:53. But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
Numbers 2:33. But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
Numbers 4:42. And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,
Numbers 5:8. But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
Numbers 5:13. And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
Numbers 5:14. And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Numbers 5:18. And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
Numbers 5:20. But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Numbers 5:28. And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
Numbers 6:9. And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
Numbers 8:12. And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
Numbers 8:26. But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
Numbers 9:14. And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
Numbers 10:4. And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
Numbers 10:9. And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
Numbers 11:6. But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Numbers 11:7. And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
Numbers 11:15. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
Numbers 11:25. And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Numbers 14:6. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
Numbers 14:9. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
Numbers 14:23. Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
Numbers 14:24. But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
Numbers 14:25. (Now the Amalekites and the Canaanites dwelt in the valley. ) To morrow turn you, and get you into the wilderness by the way of the Red sea.
Numbers 14:33. And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Numbers 14:44. But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
Numbers 15:8. And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
Numbers 15:14. And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
Numbers 15:22. And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
Numbers 15:27. And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
Numbers 16:31. And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
Numbers 19:12. He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
Numbers 20:18. And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
Numbers 20:19. And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
Numbers 20:20. And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
Numbers 21:5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
Numbers 21:31. Thus Israel dwelt in the land of the Amorites.
Numbers 22:30. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
Numbers 22:31. Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
Numbers 22:33. And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
Numbers 23:13. And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Numbers 23:15. And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.
Numbers 25:6. And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
Numbers 25:14. Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
Numbers 26:5. Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:
Numbers 26:11. Notwithstanding the children of Korah died not.
Numbers 26:15. The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:
Numbers 26:16. Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
Numbers 27:9. And if he have no daughter, then ye shall give his inheritance unto his brethren.
Numbers 27:10. And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
Numbers 27:11. And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Numbers 30:3. If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;
Numbers 30:5. But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
Numbers 30:6. And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
Numbers 30:8. But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.
Numbers 30:10. And if she vowed in her husband's house, or bound her soul by a bond with an oath;
Numbers 30:12. But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
Numbers 30:14. But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
Numbers 30:15. But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
Numbers 32:23. But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.
Numbers 32:27. But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.
Numbers 32:30. But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
Numbers 33:55. But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
Numbers 35:16. And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
Numbers 35:17. And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Numbers 35:18. Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Numbers 35:20. But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Numbers 35:22. But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
Numbers 35:23. Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Numbers 35:26. But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
Numbers 36:4. And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
Deuteronomy 4:4. But ye that did cleave unto the LORD your God are alive every one of you this day.
Deuteronomy 4:20. But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
Deuteronomy 4:22. But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
Deuteronomy 4:25. When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
Deuteronomy 5:14. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Deuteronomy 5:31. But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
Deuteronomy 7:1. When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
Deuteronomy 7:17. If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
Deuteronomy 10:22. Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
Deuteronomy 11:11. But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
Deuteronomy 11:13. And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,
Deuteronomy 12:20. When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
Deuteronomy 12:21. If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
Deuteronomy 12:27. And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
Deuteronomy 12:29. When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
Deuteronomy 13:3. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Deuteronomy 13:8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
Deuteronomy 13:14. Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
Deuteronomy 14:24. And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
Deuteronomy 15:5. Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
Deuteronomy 15:6. For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
Deuteronomy 15:7. If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
Deuteronomy 15:12. And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
Deuteronomy 15:13. And when thou sendest him out free from thee, thou shalt not let him go away empty:
Deuteronomy 15:16. And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
Deuteronomy 15:21. And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
Deuteronomy 16:15. Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
Deuteronomy 17:2. If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
Deuteronomy 17:8. If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
Deuteronomy 17:14. When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
Deuteronomy 17:16. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
Deuteronomy 18:2. Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
Deuteronomy 18:6. And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;
Deuteronomy 18:9. When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Deuteronomy 18:14. For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
Deuteronomy 18:21. And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
Deuteronomy 19:1. When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
Deuteronomy 19:4. And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
Deuteronomy 19:8. And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
Deuteronomy 19:11. But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
Deuteronomy 19:16. If a false witness rise up against any man to testify against him that which is wrong;
Deuteronomy 20:1. When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.
Deuteronomy 20:10. When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
Deuteronomy 20:12. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
Deuteronomy 20:16. But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
Deuteronomy 20:19. When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
Deuteronomy 21:1. If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
Deuteronomy 21:9. So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
Deuteronomy 21:10. When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,
Deuteronomy 21:15. If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
Deuteronomy 21:18. If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
Deuteronomy 21:22. And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deuteronomy 22:2. And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
Deuteronomy 22:6. If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
Deuteronomy 22:7. But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
Deuteronomy 22:8. When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
Deuteronomy 22:13. If any man take a wife, and go in unto her, and hate her,
Deuteronomy 22:20. But if this thing be true, and the tokens of virginity be not found for the damsel:
Deuteronomy 22:22. If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Deuteronomy 22:23. If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
Deuteronomy 22:25. But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
Deuteronomy 22:28. If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
Deuteronomy 23:11. But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
Deuteronomy 23:22. But if thou shalt forbear to vow, it shall be no sin in thee.
Deuteronomy 23:23. That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
Deuteronomy 23:24. When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
Deuteronomy 24:1. When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Deuteronomy 24:5. When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
Deuteronomy 24:7. If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Deuteronomy 24:12. And if the man be poor, thou shalt not sleep with his pledge:
Deuteronomy 24:19. When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
Deuteronomy 24:20. When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
Deuteronomy 24:21. When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
Deuteronomy 25:1. If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
Deuteronomy 25:3. Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
Deuteronomy 25:5. If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Deuteronomy 25:7. And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.
Deuteronomy 25:11. When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
Deuteronomy 25:18. How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
Deuteronomy 26:12. When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
Deuteronomy 28:12. The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
Deuteronomy 28:43. The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
Deuteronomy 28:44. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Deuteronomy 29:29. The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Deuteronomy 31:2. And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
Deuteronomy 31:18. And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
Deuteronomy 31:24. And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
Deuteronomy 32:31. For their rock is not as our Rock, even our enemies themselves being judges.
Deuteronomy 34:7. And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
Joshua 1:14. Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;
Joshua 1:18. Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
Joshua 2:5. And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
Joshua 2:6. But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
Joshua 2:8. And before they were laid down, she came up unto them upon the roof;
Joshua 2:18. Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
Joshua 2:19. And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
Joshua 2:20. And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
Joshua 3:13. And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
Joshua 3:14. And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;
Joshua 3:15. And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest, )
Joshua 3:16. That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
Joshua 4:9. And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
Joshua 4:10. For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Joshua 5:2. At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
Joshua 5:4. And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Joshua 5:7. And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
Joshua 5:8. And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
Joshua 5:12. And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
Joshua 5:14. And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
Joshua 6:3. And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
Joshua 6:9. And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
Joshua 6:10. And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
Joshua 6:20. So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
Joshua 8:2. And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.
Joshua 8:3. So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.
Joshua 8:7. Then ye shall rise up from the ambush, and seize upon the city: for the LORD your God will deliver it into your hand.
Joshua 9:1. And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
Joshua 9:12. This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
Joshua 9:17. And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.
Joshua 9:22. And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Joshua 10:1. Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
Joshua 10:11. And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
Joshua 10:19. And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
Joshua 11:1. And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
Joshua 11:10. And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
Joshua 11:14. And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
Joshua 13:8. With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
Joshua 13:23. And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.
Joshua 13:24. And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.
Joshua 14:8. Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.
Joshua 14:12. Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
Joshua 14:15. And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
Joshua 15:15. And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
Joshua 15:21. And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,
Joshua 17:6. Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
Joshua 17:13. Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
Joshua 17:14. And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
Joshua 18:6. Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.
Joshua 21:11. And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.
Joshua 22:4. And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
Joshua 23:3. And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.
Joshua 23:5. And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
Joshua 23:14. And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
Joshua 24:15. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Joshua 24:33. And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
Judges 1:11. And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:
Judges 1:23. And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz. )
Judges 1:25. And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.
Judges 1:33. Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
Judges 6:17. And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
Judges 6:39. And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
Judges 9:20. But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
Judges 11:36. And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
Judges 17:6. In those days there was no king in Israel, but every man did that which was right in his own eyes.
Judges 19:22. Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
Judges 21:11. And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.
Judges 21:25. In those days there was no king in Israel: every man did that which was right in his own eyes.
Ruth 1:14. And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
Ruth 1:16. And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Ruth 1:18. When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
Ruth 1:19. So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
Ruth 1:22. So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
Ruth 2:1. And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Ruth 2:2. And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
Ruth 2:13. Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
Ruth 3:1. Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
Ruth 3:3. Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
Ruth 3:5. And she said unto her, All that thou sayest unto me I will do.
Ruth 3:7. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
Ruth 3:8. And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
Ruth 3:9. And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
Ruth 3:13. Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
Ruth 3:14. And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
Ruth 3:16. And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
Ruth 3:18. Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
Ruth 4:4. And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
Ruth 4:19. And Hezron begat Ram, and Ram begat Amminadab,
1 Samuel 7:17. And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
1 Samuel 10:16. And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.
1 Samuel 12:15. But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.
1 Samuel 13:21. Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
1 Samuel 16:7. But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
1 Samuel 17:9. If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
1 Samuel 19:17. And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
1 Samuel 24:17. And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
1 Samuel 30:3. So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.
1 Samuel 30:10. But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
2 Samuel 3:30. So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
2 Samuel 3:39. And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
2 Samuel 7:15. But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
2 Samuel 7:19. And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD?
2 Samuel 14:5. And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
2 Samuel 14:32. And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.
2 Samuel 17:6. And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
2 Samuel 17:21. And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
2 Samuel 18:12. And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
2 Samuel 18:20. And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
2 Samuel 20:4. Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
2 Samuel 20:13. When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
2 Samuel 20:17. And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
2 Samuel 20:19. I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
2 Samuel 21:9. And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
2 Samuel 23:15. And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!
2 Samuel 23:21. And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
2 Samuel 24:14. And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
1 Kings 1:17. And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
1 Kings 2:13. And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.
1 Kings 2:21. And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
1 Kings 3:8. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
1 Kings 3:22. And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
1 Kings 9:6. But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:
1 Kings 11:36. And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
1 Kings 12:11. And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
1 Kings 12:24. Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
1 Kings 15:14. But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days.
1 Kings 17:13. And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
1 Kings 18:21. And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
1 Kings 20:2. And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Benhadad,
1 Kings 20:6. Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
1 Kings 21:9. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
1 Kings 21:23. And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
2 Kings 3:15. But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
2 Kings 4:2. And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
2 Kings 4:13. And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
2 Kings 4:16. And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
2 Kings 4:23. And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
2 Kings 4:26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
2 Kings 4:28. Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
2 Kings 5:3. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
2 Kings 23:29. In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
1 Chronicles 1:28. The sons of Abraham; Isaac, and Ishmael.
1 Chronicles 1:29. These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
1 Chronicles 1:40. The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon; Aiah, and Anah.
1 Chronicles 1:41. The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
1 Chronicles 11:5. And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.
1 Chronicles 21:4. Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
1 Chronicles 27:26. And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:
1 Chronicles 27:28. And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:
1 Chronicles 27:30. Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:
1 Chronicles 29:29. Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
2 Chronicles 6:34. If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
2 Chronicles 32:8. With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
Ezra 2:64. The whole congregation together was forty and two thousand three hundred and threescore,
Ezra 5:12. But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
Ezra 7:9. For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
Nehemiah 9:18. Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Tobit 1:11. And when by the captivity he with his wife and his son and all his tribe was come to the city of Ninive,
Tobit 1:19. Tobias daily went among all his kindred and comforted them, and distributed to every one as he was able, out of his goods:
Tobit 1:22. But when it was told the king, he commanded him to be slain, and took away all his substance.
Tobit 2:1. But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,
Tobit 2:10. Now it happened one day that being wearied with burying, he came to his house, and cast himself down by the wall and slept,
Tobit 2:13. For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,
Tobit 2:14. But continued immoveable in the fear of God, giving thanks to God all the days of his life.
Tobit 5:9. And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.
Tobit 5:13. And the young man said to him: Be of good courage, thy cure from God is at hand.
Tobit 5:17. And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?
Tobit 5:18. But lest I should make thee uneasy, I am Azarias the son of the great Ananias.
Tobit 6:1. And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.
Tobit 6:2. And he went out to wash his feet, and behold a monstrous fish came up to devour him.
Tobit 6:3. And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.
Tobit 6:5. Then the angel said to him: Take out the entrails of this fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.
Tobit 6:9. And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.
Tobit 6:10. And Tobias said to him: Where wilt thou that we lodge?
Tobit 6:16. Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.
Tobit 6:18. But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.
Tobit 7:1. And they went in to Raguel, and Raguel received them with joy.
Tobit 7:4. But they said: We are of the tribe of Nephtali, of the captivity of Ninive.
Tobit 7:5. And Raguel said to them: Do you know Tobias my brother? And they said: We know him.
Tobit 7:9. And after they had spoken, Raguel commanded a sheep to be killed, and a feast to be prepared. And when he desired them to sit down to dinner,
Tobit 7:12. The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.
Tobit 8:1. And after they had supped, they brought in the young man to her.
Tobit 8:2. And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.
Tobit 8:3. Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.
Tobit 8:4. Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.
Tobit 8:12. For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.
Tobit 8:18. For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.
Tobit 9:5. And indeed thou seest how Raguel hath adjured me, whose adjuring I cannot despise.
Tobit 10:4. But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity?
Tobit 10:7. But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off.
Tobit 10:8. But Raguel said to his son in law: Stay here, and I will send a messenger to Tobias thy father, that thou art in health.
Tobit 10:9. And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.
Tobit 10:10. And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him,
Tobit 11:4. And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.
Tobit 11:10. And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.
Tobit 11:12. And when they had adored God, and given him thanks, they sat down together.
Tobit 12:7. For it is good to hide the secret of a king: to reveal and confess the works of God.
Tobit 12:10. But they that commit sin and iniquity, are enemies to their own soul.
Tobit 12:11. I discover then the truth unto you, and I will not hide the secret from you.
Tobit 12:17. And the angel said to them: Peace be to you, fear not.
Tobit 14:3. For he was six and fifty years old when he lost the sight of his eyes, and sixty when he recovered it again.
Tobit 14:4. And the rest of his life was in joy, and with great increase of the fear of God he departed in peace.
Tobit 14:9. And all the kings of the earth shall rejoice in it, adoring the King of Israel.
Tobit 14:10. Hearken therefore, my children, to your father: serve the Lord in truth, and seek to do the things that please him:
Tobit 14:11. And command your children that they do justice and almsdeeds, and that they be mindful of God, and bless him at all times in truth, and with all their power.
Tobit 14:12. And now, children, hear me, and do not stay here: but as soon as you shall bury your mother by me in one sepulchre, without delay direct your steps to depart hence:
Judith 2:10. But gold and silver he took out of the king's house in great abundance.
Judith 2:11. And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.
Judith 2:13. And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.
Judith 5:18. But as often as beside their own God, they worshipped any other, they were given to spoil and to the sword, and to reproach.
Judith 5:21. And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.
Judith 6:5. But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.
Judith 6:14. And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,
Judith 7:1. But Holofernes on the next day gave orders to his army, to go up against Bethulia.
Judith 7:4. But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.
Judith 7:6. Now Holofernes, in going round about, found that the fountain which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to be cut off.
Judith 8:16. And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:
Judith 8:20. Let us humbly wait for his consolation, and the Lord our God will require our blood of the afflictions of our enemies, and he will humble all the nations that shall rise up against us, and bring them to disgrace.
Judith 8:34. And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed.
Judith 9:1. And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:
Judith 10:7. And when they saw her they were astonished, and admired her beauty exceedingly.
Judith 10:10. But Judith praying to the Lord, passed through the gates, she and her maid.
Judith 10:14. And when the men had heard her words, they beheld her face, and their eyes were amazed, for they wondered exceedingly at her beauty.
Judith 10:16. And be assured of this, that when thou shalt stand before him, he will treat thee well, and thou wilt be most acceptable to his heart. And they brought her to the tent of Holofernes, telling him of her.
Judith 12:3. And Holofernes said to her: If these things which thou hast brought with thee fail thee, what shall we do for thee?
Judith 13:1. And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.
Judith 13:2. And they were all overcharged with wine.
Judith 13:14. And it came to pass, when the men had heard her voice, that they called the ancients of the city.
Judith 14:5. And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.
Judith 14:6. Then Achior seeing the power that the God of Israel had wrought, leaving the religion of the Gentiles, he believed God, and circumcised the flesh of his foreskin, and was joined to the people of Israel, with all the succession of his kindred until this present day.
Judith 14:7. And immediately at break of day, they hung up the head of Holofernes upon the walls, and every man took his arms, and they went out with a great noise and shouting.
Judith 14:9. And they that were in the tent came, and made a noise, before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.
Judith 14:10. For no man durst knock, or open and go into the chamber of the general of the Assyrians.
Judith 14:11. But when his captains and tribunes were come, and all the chiefs of the army of the king of the Assyrians, they said to the chamberlains:
Judith 14:12. Go in, and awake him, for the mice, coming out of their holes, have presumed to challenge us to fight.
Judith 14:15. And he went into the tent of Judith, and not finding her, he ran out to the people,
Judith 15:5. And Ozias sent messengers through all the cities and countries of Israel.
Judith 15:6. And every country, and every city, sent their chosen young men armed after them, and they pursued them with the edge of the sword until they came to the extremities of their confines.
Judith 15:7. And the rest that were in Bethulia went into the camp of the Assyrians, and took away the spoils which the Assyrians in their flight had left behind them, and they were laden exceedingly,
Judith 15:9. And Joachim the high priest came from Jerusalem to Bethulia with all his ancients to see Judith.
Judith 16:15. Let us sing a hymn to the Lord, let us sing a new hymn to our God.
Judith 16:16. O Adonai, Lord, great art thou, and glorious in thy power, and no one can overcome thee.
Judith 16:18. The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face.
Judith 16:21. For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.
Esther 1:1. Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces: )
Esther 1:5. And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;
Esther 1:8. And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure.
Esther 1:10. On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
Esther 2:7. And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
Esther 2:11. And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.
Esther 2:12. Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women; )
Esther 2:15. Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Esther 2:19. And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.
Esther 2:20. Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
Esther 2:23. And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
Esther 3:1. After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
Esther 3:2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
Esther 3:8. And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
Esther 3:11. And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
Esther 3:13. And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Esther 3:14. The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
Esther 3:15. The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Esther 4:1. When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
Esther 4:4. So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
Esther 4:5. Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
Esther 4:7. And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
Esther 4:9. And Hatach came and told Esther the words of Mordecai.
Esther 4:10. Again Esther spake unto Hatach, and gave him commandment unto Mordecai;
Esther 4:14. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
Esther 4:16. Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Esther 4:17. So Mordecai went his way, and did according to all that Esther had commanded him.
Esther 5:1. Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Esther 5:2. And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
Esther 5:4. And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Esther 5:6. And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
Esther 5:9. Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Esther 5:14. Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
Esther 6:1. On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
Esther 6:2. And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.
Esther 6:3. And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.
Esther 6:4. And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
Esther 6:6. So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Esther 6:7. And Haman answered the king, For the man whom the king delighteth to honour,
Esther 6:10. Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
Esther 6:11. Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
Esther 6:12. And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.
Esther 7:1. So the king and Haman came to banquet with Esther the queen.
Esther 7:2. And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
Esther 7:5. Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
Esther 7:6. And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
Esther 7:7. And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Esther 7:8. Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.
Esther 7:9. And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
Esther 8:2. And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
Esther 8:4. Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,
Esther 8:9. Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Esther 8:10. And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
Esther 8:12. Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Esther 8:13. The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
Esther 8:14. So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.
Esther 8:15. And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
Esther 8:16. The Jews had light, and gladness, and joy, and honour.
Esther 9:12. And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Esther 9:16. But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Esther 9:18. But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
Esther 9:19. Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
Esther 9:20. And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
Esther 9:25. But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
Esther 9:27. The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
Esther 9:28. And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
Esther 10:1. And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
Esther 10:3. For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Job 1:2. And there were born unto him seven sons and three daughters.
Job 1:4. And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job 1:9. Then Satan answered the LORD, and said, Doth Job fear God for nought?
Job 1:15. And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
Job 1:17. While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
Job 1:19. And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Job 2:1. Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
Job 2:3. And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
Job 2:4. And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
Job 2:5. But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Job 2:6. And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
Job 2:7. So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
Job 2:9. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 2:10. But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Job 2:11. Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Job 2:12. And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
Job 3:5. Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Job 3:11. Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
Job 3:12. Why did the knees prevent me? or why the breasts that I should suck?
Job 3:13. For now should I have lain still and been quiet, I should have slept: then had I been at rest,
Job 3:18. There the prisoners rest together; they hear not the voice of the oppressor.
Job 3:20. Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Job 3:22. Which rejoice exceedingly, and are glad, when they can find the grave?
Job 3:24. For my sighing cometh before I eat, and my roarings are poured out like the waters.
Job 3:26. I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
Job 4:1. Then Eliphaz the Temanite answered and said,
Job 4:2. If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
Job 4:5. But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
Job 4:8. Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
Job 4:9. By the blast of God they perish, and by the breath of his nostrils are they consumed.
Job 4:10. The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
Job 4:11. The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
Job 4:12. Now a thing was secretly brought to me, and mine ear received a little thereof.
Job 4:13. In thoughts from the visions of the night, when deep sleep falleth on men,
Job 4:14. Fear came upon me, and trembling, which made all my bones to shake.
Job 4:15. Then a spirit passed before my face; the hair of my flesh stood up:
Job 4:18. Behold, he put no trust in his servants; and his angels he charged with folly:
Job 4:19. How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
Job 5:1. Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
Job 5:2. For wrath killeth the foolish man, and envy slayeth the silly one.
Job 5:3. I have seen the foolish taking root: but suddenly I cursed his habitation.
Job 5:4. His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
Job 5:5. Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Job 5:7. Yet man is born unto trouble, as the sparks fly upward.
Job 5:8. I would seek unto God, and unto God would I commit my cause:
Job 5:13. He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
Job 5:14. They meet with darkness in the daytime, and grope in the noonday as in the night.
Job 5:15. But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
Job 5:16. So the poor hath hope, and iniquity stoppeth her mouth.
Job 5:17. Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
Job 5:19. He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
Job 5:20. In famine he shall redeem thee from death: and in war from the power of the sword.
Job 5:22. At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
Job 5:24. And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
Job 5:25. Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
Job 5:26. Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
Job 5:27. Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Job 6:1. But Job answered and said,
Job 6:2. Oh that my grief were throughly weighed, and my calamity laid in the balances together!
Job 6:5. Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 6:6. Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Job 6:9. Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
Job 6:10. Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
Job 6:13. Is not my help in me? and is wisdom driven quite from me?
Job 6:14. To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Job 6:18. The paths of their way are turned aside; they go to nothing, and perish.
Job 6:21. For now ye are nothing; ye see my casting down, and are afraid.
Job 6:24. Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
Job 6:27. Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Job 6:28. Now therefore be content, look upon me; for it is evident unto you if I lie.
Job 7:3. So am I made to possess months of vanity, and wearisome nights are appointed to me.
Job 7:4. When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Job 7:5. My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
Job 7:6. My days are swifter than a weaver's shuttle, and are spent without hope.
Job 7:13. When I say, My bed shall comfort me, my couch shall ease my complaint;
Job 7:15. So that my soul chooseth strangling, and death rather than my life.
Job 7:20. I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
Job 7:21. And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Job 8:1. Then answered Bildad the Shuhite, and said,
Job 8:5. If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
Job 8:6. If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
Job 8:7. Though thy beginning was small, yet thy latter end should greatly increase.
Job 8:8. For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Job 8:14. Whose hope shall be cut off, and whose trust shall be a spider's web.
Job 8:15. He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
Job 8:17. His roots are wrapped about the heap, and seeth the place of stones.
Job 8:19. Behold, this is the joy of his way, and out of the earth shall others grow.
Job 8:20. Behold, God will not cast away a perfect man, neither will he help the evil doers:
Job 8:21. Till he fill thy mouth with laughing, and thy lips with rejoicing.
Job 8:22. They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Job 9:1. Then Job answered and said,
Job 9:6. Which shaketh the earth out of her place, and the pillars thereof tremble.
Job 9:7. Which commandeth the sun, and it riseth not; and sealeth up the stars.
Job 9:14. How much less shall I answer him, and choose out my words to reason with him?
Job 9:17. For he breaketh me with a tempest, and multiplieth my wounds without cause.
Job 9:18. He will not suffer me to take my breath, but filleth me with bitterness.
Job 9:24. The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Job 9:25. Now my days are swifter than a post: they flee away, they see no good.
Job 9:29. If I be wicked, why then labour I in vain?
Job 9:31. Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
Job 9:34. Let him take his rod away from me, and let not his fear terrify me:
Job 10:3. Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Job 10:9. Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Job 10:10. Hast thou not poured me out as milk, and curdled me like cheese?
Job 10:11. Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
Job 10:12. Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
Job 10:13. And these things hast thou hid in thine heart: I know that this is with thee.
Job 10:14. If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
Job 10:16. For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Job 10:17. Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
Job 10:18. Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
Job 11:1. Then answered Zophar the Naamathite, and said,
Job 11:8. It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
Job 11:10. If he cut off, and shut up, or gather together, then who can hinder him?
Job 11:11. For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Job 11:12. For vain man would be wise, though man be born like a wild ass's colt.
Job 11:13. If thou prepare thine heart, and stretch out thine hands toward him;
Job 11:14. If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
Job 11:15. For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Job 11:17. And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
Job 11:18. And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
Job 11:19. Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Job 11:20. But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Job 12:1. And Job answered and said,
Job 12:6. The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
Job 12:7. But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
Job 12:8. Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Job 12:11. Doth not the ear try words? and the mouth taste his meat?
Job 12:12. With the ancient is wisdom; and in length of days understanding.
Job 12:15. Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
Job 12:17. He leadeth counsellors away spoiled, and maketh the judges fools.
Job 12:19. He leadeth princes away spoiled, and overthroweth the mighty.
Job 12:20. He removeth away the speech of the trusty, and taketh away the understanding of the aged.
Job 12:21. He poureth contempt upon princes, and weakeneth the strength of the mighty.
Job 12:22. He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
Job 12:24. He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
Job 12:25. They grope in the dark without light, and he maketh them to stagger like a drunken man.
Job 13:3. Surely I would speak to the Almighty, and I desire to reason with God.
Job 13:4. But ye are forgers of lies, ye are all physicians of no value.
Job 13:5. O that ye would altogether hold your peace! and it should be your wisdom.
Job 13:6. Hear now my reasoning, and hearken to the pleadings of my lips.
Job 13:7. Will ye speak wickedly for God? and talk deceitfully for him?
Job 13:8. Will ye accept his person? will ye contend for God?
Job 13:10. He will surely reprove you, if ye do secretly accept persons.
Job 13:11. Shall not his excellency make you afraid? and his dread fall upon you?
Job 13:12. Your remembrances are like unto ashes, your bodies to bodies of clay.
Job 13:14. Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Job 13:20. Only do not two things unto me: then will I not hide myself from thee.
Job 13:22. Then call thou, and I will answer: or let me speak, and answer thou me.
Job 13:24. Wherefore hidest thou thy face, and holdest me for thine enemy?
Job 13:26. For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
Job 13:27. Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
Job 14:2. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Job 14:5. Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Job 14:8. Though the root thereof wax old in the earth, and the stock thereof die in the ground;
Job 14:9. Yet through the scent of water it will bud, and bring forth boughs like a plant.
Job 14:10. But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
Job 14:11. As the waters fail from the sea, and the flood decayeth and drieth up:
Job 14:12. So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Job 14:13. O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Job 14:15. Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
Job 14:16. For now thou numberest my steps: dost thou not watch over my sin?
Job 14:17. My transgression is sealed up in a bag, and thou sewest up mine iniquity.
Job 14:21. His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
Job 14:22. But his flesh upon him shall have pain, and his soul within him shall mourn.
Job 15:1. Then answered Eliphaz the Temanite, and said,
Job 15:4. Yea, thou castest off fear, and restrainest prayer before God.
Job 15:6. Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Job 15:8. Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
Job 15:13. That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
Job 15:15. Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
Job 15:16. How much more abominable and filthy is man, which drinketh iniquity like water?
Job 15:17. I will shew thee, hear me; and that which I have seen I will declare;
Job 15:20. The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
Job 15:21. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Job 15:23. He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
Job 15:24. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Job 15:25. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
Job 15:26. He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
Job 15:28. And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
Job 15:30. He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
Job 15:33. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
Job 15:34. For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
Job 15:35. They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
Job 16:1. Then Job answered and said,
Job 16:4. I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.
Job 16:5. But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
Job 16:6. Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
Job 16:7. But now he hath made me weary: thou hast made desolate all my company.
Job 16:10. They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
Job 16:11. God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
Job 16:15. I have sewed sackcloth upon my skin, and defiled my horn in the dust.
Job 16:16. My face is foul with weeping, and on my eyelids is the shadow of death;
Job 16:17. Not for any injustice in mine hands: also my prayer is pure.
Job 16:19. Also now, behold, my witness is in heaven, and my record is on high.
Job 16:20. My friends scorn me: but mine eye poureth out tears unto God.
Job 16:21. O that one might plead for a man with God, as a man pleadeth for his neighbour!
Job 16:22. When a few years are come, then I shall go the way whence I shall not return.
Job 17:1. My breath is corrupt, my days are extinct, the graves are ready for me.
Job 17:3. Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Job 17:5. He that speaketh flattery to his friends, even the eyes of his children shall fail.
Job 17:6. He hath made me also a byword of the people; and aforetime I was as a tabret.
Job 17:8. Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
Job 17:9. The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Job 17:10. But as for you all, do ye return, and come now: for I cannot find one wise man among you.
Job 17:11. My days are past, my purposes are broken off, even the thoughts of my heart.
Job 17:13. If I wait, the grave is mine house: I have made my bed in the darkness.
Job 17:14. I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
Job 18:1. Then answered Bildad the Shuhite, and said,
Job 18:6. The light shall be dark in his tabernacle, and his candle shall be put out with him.
Job 18:7. The steps of his strength shall be straitened, and his own counsel shall cast him down.
Job 18:8. For he is cast into a net by his own feet, and he walketh upon a snare.
Job 18:9. The gin shall take him by the heel, and the robber shall prevail against him.
Job 18:11. Terrors shall make him afraid on every side, and shall drive him to his feet.
Job 18:12. His strength shall be hungerbitten, and destruction shall be ready at his side.
Job 18:13. It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
Job 18:14. His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
Job 18:20. They that come after him shall be astonied at his day, as they that went before were affrighted.
Job 18:21. Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Job 19:1. Then Job answered and said,
Job 19:4. And be it indeed that I have erred, mine error remaineth with myself.
Job 19:5. If indeed ye will magnify yourselves against me, and plead against me my reproach:
Job 19:6. Know now that God hath overthrown me, and hath compassed me with his net.
Job 19:9. He hath stripped me of my glory, and taken the crown from my head.
Job 19:10. He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
Job 19:11. He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
Job 19:12. His troops come together, and raise up their way against me, and encamp round about my tabernacle.
Job 19:13. He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
Job 19:16. I called my servant, and he gave me no answer; I intreated him with my mouth.
Job 19:17. My breath is strange to my wife, though I intreated for the children's sake of mine own body.
Job 19:18. Yea, young children despised me; I arose, and they spake against me.
Job 19:19. All my inward friends abhorred me: and they whom I loved are turned against me.
Job 19:20. My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
Job 19:22. Why do ye persecute me as God, and are not satisfied with my flesh?
Job 19:23. Oh that my words were now written! oh that they were printed in a book!
Job 19:27. Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
Job 19:28. But ye should say, Why persecute we him, seeing the root of the matter is found in me?
Job 20:1. Then answered Zophar the Naamathite, and said,
Job 20:5. That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Job 20:6. Though his excellency mount up to the heavens, and his head reach unto the clouds;
Job 20:7. Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
Job 20:8. He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
Job 20:10. His children shall seek to please the poor, and his hands shall restore their goods.
Job 20:16. He shall suck the poison of asps: the viper's tongue shall slay him.
Job 20:19. Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
Job 20:22. In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
Job 20:25. It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
Job 20:26. All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Job 20:27. The heaven shall reveal his iniquity; and the earth shall rise up against him.
Job 21:1. But Job answered and said,
Job 21:3. Suffer me that I may speak; and after that I have spoken, mock on.
Job 21:6. Even when I remember I am afraid, and trembling taketh hold on my flesh.
Job 21:7. Wherefore do the wicked live, become old, yea, are mighty in power?
Job 21:8. Their seed is established in their sight with them, and their offspring before their eyes.
Job 21:9. Their houses are safe from fear, neither is the rod of God upon them.
Job 21:10. Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Job 21:11. They send forth their little ones like a flock, and their children dance.
Job 21:13. They spend their days in wealth, and in a moment go down to the grave.
Job 21:14. Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Job 21:16. Lo, their good is not in their hand: the counsel of the wicked is far from me.
Job 21:17. How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
Job 21:18. They are as stubble before the wind, and as chaff that the storm carrieth away.
Job 21:20. His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
Job 21:22. Shall any teach God knowledge? seeing he judgeth those that are high.
Job 21:23. One dieth in his full strength, being wholly at ease and quiet.
Job 21:24. His breasts are full of milk, and his bones are moistened with marrow.
Job 21:25. And another dieth in the bitterness of his soul, and never eateth with pleasure.
Job 21:26. They shall lie down alike in the dust, and the worms shall cover them.
Job 21:34. How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Job 22:1. Then Eliphaz the Temanite answered and said,
Job 22:5. Is not thy wickedness great? and thine iniquities infinite?
Job 22:6. For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
Job 22:8. But as for the mighty man, he had the earth; and the honourable man dwelt in it.
Job 22:9. Thou hast sent widows away empty, and the arms of the fatherless have been broken.
Job 22:11. Or darkness, that thou canst not see; and abundance of waters cover thee.
Job 22:12. Is not God in the height of heaven? and behold the height of the stars, how high they are!
Job 22:18. Yet he filled their houses with good things: but the counsel of the wicked is far from me.
Job 22:19. The righteous see it, and are glad: and the innocent laugh them to scorn.
Job 22:22. Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Job 22:23. If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
Job 22:25. Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
Job 22:27. Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
Job 22:28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
Job 23:1. Then Job answered and said,
Job 23:3. Oh that I knew where I might find him! that I might come even to his seat!
Job 23:4. I would order my cause before him, and fill my mouth with arguments.
Job 23:5. I would know the words which he would answer me, and understand what he would say unto me.
Job 23:7. There the righteous might dispute with him; so should I be delivered for ever from my judge.
Job 23:8. Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
Job 23:10. But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Job 23:11. My foot hath held his steps, his way have I kept, and not declined.
Job 23:12. Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
Job 23:13. But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
Job 23:15. Therefore am I troubled at his presence: when I consider, I am afraid of him.
Job 23:16. For God maketh my heart soft, and the Almighty troubleth me:
Job 23:17. Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Job 24:1. Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
Job 24:2. Some remove the landmarks; they violently take away flocks, and feed thereof.
Job 24:5. Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
Job 24:6. They reap every one his corn in the field: and they gather the vintage of the wicked.
Job 24:7. They cause the naked to lodge without clothing, that they have no covering in the cold.
Job 24:9. They pluck the fatherless from the breast, and take a pledge of the poor.
Job 24:10. They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Job 24:11. Which make oil within their walls, and tread their winepresses, and suffer thirst.
Job 24:12. Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
Job 24:13. They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Job 24:14. The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
Job 24:19. Drought and heat consume the snow waters: so doth the grave those which have sinned.
Job 24:20. The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
Job 24:22. He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Job 24:24. They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
Job 24:25. And if it be not so now, who will make me a liar, and make my speech nothing worth?
Job 25:1. Then answered Bildad the Shuhite, and said,
Job 25:3. Is there any number of his armies? and upon whom doth not his light arise?
Job 25:5. Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
Job 25:6. How much less man, that is a worm? and the son of man, which is a worm?
Job 26:1. But Job answered and said,
Job 26:4. To whom hast thou uttered words? and whose spirit came from thee?
Job 26:12. He divideth the sea with his power, and by his understanding he smiteth through the proud.
Job 26:13. By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
Job 26:14. Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Job 27:1. Moreover Job continued his parable, and said,
Job 27:3. All the while my breath is in me, and the spirit of God is in my nostrils;
Job 27:6. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
Job 27:7. Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
Job 27:13. This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
Job 27:14. If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Job 27:15. Those that remain of him shall be buried in death: and his widows shall not weep.
Job 27:16. Though he heap up silver as the dust, and prepare raiment as the clay;
Job 27:17. He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
Job 27:18. He buildeth his house as a moth, and as a booth that the keeper maketh.
Job 27:20. Terrors take hold on him as waters, a tempest stealeth him away in the night.
Job 28:1. Surely there is a vein for the silver, and a place for gold where they fine it.
Job 28:2. Iron is taken out of the earth, and brass is molten out of the stone.
Job 28:4. The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
Job 28:9. He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
Job 28:10. He cutteth out rivers among the rocks; and his eye seeth every precious thing.
Job 28:11. He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
Job 28:12. But where shall wisdom be found? and where is the place of understanding?
Job 28:20. Whence then cometh wisdom? and where is the place of understanding?
Job 28:22. Destruction and death say, We have heard the fame thereof with our ears.
Job 28:23. God understandeth the way thereof, and he knoweth the place thereof.
Job 28:28. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Job 29:1. Moreover Job continued his parable, and said,
Job 29:5. When the Almighty was yet with me, when my children were about me;
Job 29:6. When I washed my steps with butter, and the rock poured me out rivers of oil;
Job 29:7. When I went out to the gate through the city, when I prepared my seat in the street!
Job 29:8. The young men saw me, and hid themselves: and the aged arose, and stood up.
Job 29:9. The princes refrained talking, and laid their hand on their mouth.
Job 29:10. The nobles held their peace, and their tongue cleaved to the roof of their mouth.
Job 29:11. When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
Job 29:13. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Job 29:14. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
Job 29:15. I was eyes to the blind, and feet was I to the lame.
Job 29:16. I was a father to the poor: and the cause which I knew not I searched out.
Job 29:17. And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
Job 29:18. Then I said, I shall die in my nest, and I shall multiply my days as the sand.
Job 29:21. Unto me men gave ear, and waited, and kept silence at my counsel.
Job 29:22. After my words they spake not again; and my speech dropped upon them.
Job 30:1. But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
Job 30:4. Who cut up mallows by the bushes, and juniper roots for their meat.
Job 30:9. And now am I their song, yea, I am their byword.
Job 30:10. They abhor me, they flee far from me, and spare not to spit in my face.
Job 30:15. Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
Job 30:16. And now my soul is poured out upon me; the days of affliction have taken hold upon me.
Job 30:17. My bones are pierced in me in the night season: and my sinews take no rest.
Job 30:19. He hath cast me into the mire, and I am become like dust and ashes.
Job 30:20. I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
Job 30:21. Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
Job 30:22. Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
Job 30:25. Did not I weep for him that was in trouble? was not my soul grieved for the poor?
Job 30:26. When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
Job 30:28. I went mourning without the sun: I stood up, and I cried in the congregation.
Job 30:29. I am a brother to dragons, and a companion to owls.
Job 30:30. My skin is black upon me, and my bones are burned with heat.
Job 30:31. My harp also is turned to mourning, and my organ into the voice of them that weep.
Job 31:5. If I have walked with vanity, or if my foot hath hasted to deceit;
Job 31:6. Let me be weighed in an even balance, that God may know mine integrity.
Job 31:7. If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Job 31:8. Then let me sow, and let another eat; yea, let my offspring be rooted out.
Job 31:10. Then let my wife grind unto another, and let others bow down upon her.
Job 31:12. For it is a fire that consumeth to destruction, and would root out all mine increase.
Job 31:13. If I did despise the cause of my manservant or of my maidservant, when they contended with me;
Job 31:14. What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
Job 31:15. Did not he that made me in the womb make him? and did not one fashion us in the womb?
Job 31:16. If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
Job 31:17. Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
Job 31:19. If I have seen any perish for want of clothing, or any poor without covering;
Job 31:20. If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
Job 31:22. Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
Job 31:24. If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
Job 31:25. If I rejoiced because my wealth was great, and because mine hand had gotten much;
Job 31:26. If I beheld the sun when it shined, or the moon walking in brightness;
Job 31:27. And my heart hath been secretly enticed, or my mouth hath kissed my hand:
Job 31:29. If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
Job 31:30. Neither have I suffered my mouth to sin by wishing a curse to his soul.
Job 31:31. If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
Job 31:32. The stranger did not lodge in the street: but I opened my doors to the traveller.
Job 31:33. If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
Job 31:34. Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
Job 31:35. Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
Job 31:38. If my land cry against me, or that the furrows likewise thereof complain;
Job 31:39. If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
Job 31:40. Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
Job 32:1. So these three men ceased to answer Job, because he was righteous in his own eyes.
Job 32:2. Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
Job 32:3. Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
Job 32:4. Now Elihu had waited till Job had spoken, because they were elder than he.
Job 32:6. And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
Job 32:7. I said, Days should speak, and multitude of years should teach wisdom.
Job 32:8. But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Job 32:14. Now he hath not directed his words against me: neither will I answer him with your speeches.
Job 32:17. I said, I will answer also my part, I also will shew mine opinion.
Job 32:19. Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Job 32:22. For I know not to give flattering titles; in so doing my maker would soon take me away.
Job 33:1. Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.
Job 33:3. My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
Job 33:4. The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Job 33:9. I am clean without transgression, I am innocent; neither is there iniquity in me.
Job 33:10. Behold, he findeth occasions against me, he counteth me for his enemy,
Job 33:11. He putteth my feet in the stocks, he marketh all my paths.
Job 33:13. Why dost thou strive against him? for he giveth not account of any of his matters.
Job 33:14. For God speaketh once, yea twice, yet man perceiveth it not.
Job 33:17. That he may withdraw man from his purpose, and hide pride from man.
Job 33:18. He keepeth back his soul from the pit, and his life from perishing by the sword.
Job 33:19. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
Job 33:20. So that his life abhorreth bread, and his soul dainty meat.
Job 33:22. Yea, his soul draweth near unto the grave, and his life to the destroyers.
Job 33:23. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
Job 33:24. Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
Job 33:25. His flesh shall be fresher than a child's: he shall return to the days of his youth:
Job 33:26. He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
Job 34:1. Furthermore Elihu answered and said,
Job 34:6. Should I lie against my right? my wound is incurable without transgression.
Job 34:12. Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Job 34:13. Who hath given him a charge over the earth? or who hath disposed the whole world?
Job 34:15. All flesh shall perish together, and man shall turn again unto dust.
Job 34:16. If now thou hast understanding, hear this: hearken to the voice of my words.
Job 34:20. In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
Job 34:21. For his eyes are upon the ways of man, and he seeth all his goings.
Job 34:26. He striketh them as wicked men in the open sight of others;
Job 34:27. Because they turned back from him, and would not consider any of his ways:
Job 34:34. Let men of understanding tell me, and let a wise man hearken unto me.
Job 34:35. Job hath spoken without knowledge, and his words were without wisdom.
Job 34:36. My desire is that Job may be tried unto the end because of his answers for wicked men.
Job 34:37. For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
Job 35:1. Elihu spake moreover, and said,
Job 35:5. Look unto the heavens, and see; and behold the clouds which are higher than thou.
Job 35:6. If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
Job 35:7. If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Job 35:11. Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
Job 35:14. Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
Job 36:1. Elihu also proceeded, and said,
Job 36:3. I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
Job 36:5. Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Job 36:12. But if they obey not, they shall perish by the sword, and they shall die without knowledge.
Job 36:14. They die in youth, and their life is among the unclean.
Job 36:15. He delivereth the poor in his affliction, and openeth their ears in oppression.
Job 36:17. But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
Job 36:18. Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
Job 36:23. Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Job 36:27. For he maketh small the drops of water: they pour down rain according to the vapour thereof:
Job 36:28. Which the clouds do drop and distil upon man abundantly.
Job 37:8. Then the beasts go into dens, and remain in their places.
Job 37:9. Out of the south cometh the whirlwind: and cold out of the north.
Job 37:10. By the breath of God frost is given: and the breadth of the waters is straitened.
Job 37:16. Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
Job 37:17. How thy garments are warm, when he quieteth the earth by the south wind?
Job 37:21. And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Job 37:24. Men do therefore fear him: he respecteth not any that are wise of heart.
Job 38:1. Then the LORD answered Job out of the whirlwind, and said,
Job 38:2. Who is this that darkeneth counsel by words without knowledge?
Job 38:3. Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Job 38:4. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Job 38:6. Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
Job 38:8. Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Job 38:9. When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
Job 38:10. And brake up for it my decreed place, and set bars and doors,
Job 38:11. And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
Job 38:12. Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
Job 38:15. And from the wicked their light is withholden, and the high arm shall be broken.
Job 38:16. Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
Job 38:17. Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
Job 38:18. Hast thou perceived the breadth of the earth? declare if thou knowest it all.
Job 38:19. Where is the way where light dwelleth? and as for darkness, where is the place thereof,
Job 38:20. That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
Job 38:21. Knowest thou it, because thou wast then born? or because the number of thy days is great?
Job 38:22. Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
Job 38:23. Which I have reserved against the time of trouble, against the day of battle and war?
Job 38:24. By what way is the light parted, which scattereth the east wind upon the earth?
Job 38:25. Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
Job 38:28. Hath the rain a father? or who hath begotten the drops of dew?
Job 38:29. Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
Job 38:30. The waters are hid as with a stone, and the face of the deep is frozen.
Job 38:31. Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Job 38:33. Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Job 38:34. Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
Job 38:35. Canst thou send lightnings, that they may go, and say unto thee, Here we are?
Job 38:36. Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Job 38:37. Who can number the clouds in wisdom? or who can stay the bottles of heaven,
Job 38:38. When the dust groweth into hardness, and the clods cleave fast together?
Job 38:39. Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,
Job 38:40. When they couch in their dens, and abide in the covert to lie in wait?
Job 38:41. Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Job 39:1. Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
Job 39:2. Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?
Job 39:3. They bow themselves, they bring forth their young ones, they cast out their sorrows.
Job 39:5. Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Job 39:6. Whose house I have made the wilderness, and the barren land his dwellings.
Job 39:7. He scorneth the multitude of the city, neither regardeth he the crying of the driver.
Job 39:9. Will the unicorn be willing to serve thee, or abide by thy crib?
Job 39:10. Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Job 39:11. Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?
Job 39:12. Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
Job 39:19. Hast thou given the horse strength? hast thou clothed his neck with thunder?
Job 39:20. Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
Job 39:21. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
Job 39:25. He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
Job 39:26. Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
Job 39:27. Doth the eagle mount up at thy command, and make her nest on high?
Job 39:30. Her young ones also suck up blood: and where the slain are, there is she.
Job 40:3. Then Job answered the LORD, and said,
Job 40:4. Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
Job 40:5. Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
Job 40:6. Then answered the LORD unto Job out of the whirlwind, and said,
Job 40:7. Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Job 40:8. Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
Job 40:10. Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Job 40:11. Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
Job 40:12. Look on every one that is proud, and bring him low; and tread down the wicked in their place.
Job 40:13. Hide them in the dust together; and bind their faces in secret.
Job 40:16. Lo now, his strength is in his loins, and his force is in the navel of his belly.
Job 40:17. He moveth his tail like a cedar: the sinews of his stones are wrapped together.
Job 40:18. His bones are as strong pieces of brass; his bones are like bars of iron.
Job 40:20. Surely the mountains bring him forth food, where all the beasts of the field play.
Job 40:22. The shady trees cover him with their shadow; the willows of the brook compass him about.
Job 41:1. Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
Job 41:2. Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Job 41:3. Will he make many supplications unto thee? will he speak soft words unto thee?
Job 41:4. Will he make a covenant with thee? wilt thou take him for a servant for ever?
Job 41:5. Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Job 41:6. Shall the companions make a banquet of him? shall they part him among the merchants?
Job 41:7. Canst thou fill his skin with barbed irons? or his head with fish spears?
Job 41:8. Lay thine hand upon him, remember the battle, do no more.
Job 41:13. Who can discover the face of his garment? or who can come to him with his double bridle?
Job 41:15. His scales are his pride, shut up together as with a close seal.
Job 41:16. One is so near to another, that no air can come between them.
Job 41:18. By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
Job 41:21. His breath kindleth coals, and a flame goeth out of his mouth.
Job 41:22. In his neck remaineth strength, and sorrow is turned into joy before him.
Job 41:23. The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
Job 41:24. His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
Job 41:25. When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
Job 41:27. He esteemeth iron as straw, and brass as rotten wood.
Job 41:29. Darts are counted as stubble: he laugheth at the shaking of a spear.
Job 41:30. Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
Job 41:31. He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
Job 41:32. He maketh a path to shine after him; one would think the deep to be hoary.
Job 41:34. He beholdeth all high things: he is a king over all the children of pride.
Job 42:1. Then Job answered the LORD, and said,
Job 42:2. I know that thou canst do every thing, and that no thought can be withholden from thee.
Job 42:3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Job 42:4. Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
Job 42:5. I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
Job 42:6. Wherefore I abhor myself, and repent in dust and ashes.
Job 42:7. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Job 42:8. Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
Job 42:9. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
Job 42:10. And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Job 42:11. Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
Job 42:12. So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
Job 42:13. He had also seven sons and three daughters.
Job 42:14. And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
Job 42:15. And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
Job 42:16. After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
Job 42:17. So Job died, being old and full of days.
Psalm 2:6. Yet have I set my king upon my holy hill of Zion.
Psalm 3:4. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
Psalm 5:8. Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
Psalm 6:6. I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
Psalm 8:8. The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Psalm 11:3. If the foundations be destroyed, what can the righteous do?
Psalm 11:5. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Psalm 13:6. I will sing unto the LORD, because he hath dealt bountifully with me.
Psalm 15:4. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
Psalm 16:7. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
Psalm 16:9. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
Psalm 17:15. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
Psalm 19:2. Day unto day uttereth speech, and night unto night sheweth knowledge.
Psalm 20:8. They are brought down and fallen: but we are risen, and stand upright.
Psalm 20:9. Save, LORD: let the king hear us when we call.
Psalm 22:4. Our fathers trusted in thee: they trusted, and thou didst deliver them.
Psalm 22:7. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
Psalm 22:18. They part my garments among them, and cast lots upon my vesture.
Psalm 22:20. Deliver my soul from the sword; my darling from the power of the dog.
Psalm 26:11. But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
Psalm 27:10. When my father and my mother forsake me, then the LORD will take me up.
Psalm 28:3. Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Psalm 30:7. LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
Psalm 30:8. I cried to thee, O LORD; and unto the LORD I made supplication.
Psalm 31:7. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
Psalm 31:15. My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
Psalm 31:23. O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
Psalm 32:10. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
Psalm 33:8. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
Psalm 33:10. The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
Psalm 33:11. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
Psalm 33:17. An horse is a vain thing for safety: neither shall he deliver any by his great strength.
Psalm 34:11. Come, ye children, hearken unto me: I will teach you the fear of the LORD.
Psalm 34:17. The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
Psalm 35:9. And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
Psalm 35:13. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
Psalm 36:5. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
Psalm 36:8. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
Psalm 37:9. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
Psalm 37:11. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
Psalm 37:13. The Lord shall laugh at him: for he seeth that his day is coming.
Psalm 37:17. For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
Psalm 37:20. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
Psalm 37:21. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
Psalm 37:22. For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
Psalm 37:28. For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
Psalm 37:29. The righteous shall inherit the land, and dwell therein for ever.
Psalm 37:33. The LORD will not leave him in his hand, nor condemn him when he is judged.
Psalm 37:38. But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
Psalm 37:39. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
Psalm 38:14. Thus I was as a man that heareth not, and in whose mouth are no reproofs.
Psalm 38:20. They also that render evil for good are mine adversaries; because I follow the thing that good is.
Psalm 40:7. Then said I, Lo, I come: in the volume of the book it is written of me,
Psalm 40:12. For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
Psalm 41:11. By this I know that thou favourest me, because mine enemy doth not triumph over me.
Psalm 41:13. Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
Psalm 44:10. Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
Psalm 50:8. I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
Psalm 50:16. But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
Psalm 50:17. Seeing thou hatest instruction, and castest my words behind thee.
Psalm 55:14. We took sweet counsel together, and walked unto the house of God in company.
Psalm 55:17. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
Psalm 56:4. In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
Psalm 59:16. But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.
Psalm 59:17. Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
Psalm 63:10. They shall fall by the sword: they shall be a portion for foxes.
Psalm 68:10. Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
Psalm 69:14. Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
Psalm 71:14. But I will hope continually, and will yet praise thee more and more.
Psalm 71:24. My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Psalm 73:2. But as for me, my feet were almost gone; my steps had well nigh slipped.
Psalm 73:28. But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Psalm 74:12. For God is my King of old, working salvation in the midst of the earth.
Psalm 75:10. All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
Psalm 78:37. For their heart was not right with him, neither were they stedfast in his covenant.
Psalm 78:38. But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
Psalm 79:13. So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
Psalm 82:1. A Psalm of Asaph. God standeth in the congregation of the mighty; he judgeth among the gods.
Psalm 82:7. But ye shall die like men, and fall like one of the princes.
Psalm 88:16. Thy fierce wrath goeth over me; thy terrors have cut me off.
Psalm 89:10. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
Psalm 89:34. My covenant will I not break, nor alter the thing that is gone out of my lips.
Psalm 89:39. Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
Psalm 90:10. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
Psalm 91:7. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
Psalm 92:9. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
Psalm 96:5. For all the gods of the nations are idols: but the LORD made the heavens.
Psalm 102:13. Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
Psalm 102:27. But thou art the same, and thy years shall have no end.
Psalm 102:28. The children of thy servants shall continue, and their seed shall be established before thee.
Psalm 103:17. But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;
Psalm 104:28. That thou givest them they gather: thou openest thine hand, they are filled with good.
Psalm 104:29. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Psalm 104:34. My meditation of him shall be sweet: I will be glad in the LORD.
Psalm 106:43. Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
Psalm 109:4. For my love they are my adversaries: but I give myself unto prayer.
Psalm 109:28. Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Psalm 115:3. But our God is in the heavens: he hath done whatsoever he hath pleased.
Psalm 115:16. The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.
Psalm 116:10. I believed, therefore have I spoken: I was greatly afflicted:
Psalm 119:23. Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
Psalm 119:51. The proud have had me greatly in derision: yet have I not declined from thy law.
Psalm 119:69. The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
Psalm 119:70. Their heart is as fat as grease; but I delight in thy law.
Psalm 119:78. Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
Psalm 119:87. They had almost consumed me upon earth; but I forsook not thy precepts.
Psalm 119:150. They draw nigh that follow after mischief: they are far from thy law.
Psalm 119:163. I hate and abhor lying: but thy law do I love.
Psalm 125:5. As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
Psalm 126:6. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
Psalm 132:18. His enemies will I clothe with shame: but upon himself shall his crown flourish.
Psalm 139:17. How precious also are thy thoughts unto me, O God! how great is the sum of them!
Psalm 141:5. Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
Psalm 147:6. The LORD lifteth up the meek: he casteth the wicked down to the ground.
Proverbs 1:4. To give subtilty to the simple, to the young man knowledge and discretion.
Proverbs 1:5. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
Proverbs 1:7. The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
Proverbs 1:11. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
Proverbs 1:12. Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
Proverbs 1:13. We shall find all precious substance, we shall fill our houses with spoil:
Proverbs 1:14. Cast in thy lot among us; let us all have one purse:
Proverbs 1:15. My son, walk not thou in the way with them; refrain thy foot from their path:
Proverbs 1:18. And they lay wait for their own blood; they lurk privily for their own lives.
Proverbs 1:20. Wisdom crieth without; she uttereth her voice in the streets:
Proverbs 1:21. She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
Proverbs 1:22. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Proverbs 1:23. Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Proverbs 1:25. But ye have set at nought all my counsel, and would none of my reproof:
Proverbs 1:26. I also will laugh at your calamity; I will mock when your fear cometh;
Proverbs 1:27. When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
Proverbs 1:28. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
Proverbs 1:29. For that they hated knowledge, and did not choose the fear of the LORD:
Proverbs 1:30. They would none of my counsel: they despised all my reproof.
Proverbs 1:33. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Proverbs 2:2. So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
Proverbs 2:3. Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
Proverbs 2:10. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
Proverbs 2:11. Discretion shall preserve thee, understanding shall keep thee:
Proverbs 2:21. For the upright shall dwell in the land, and the perfect shall remain in it.
Proverbs 2:22. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Proverbs 3:1. My son, forget not my law; but let thine heart keep my commandments:
Proverbs 3:3. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
Proverbs 3:5. Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Proverbs 3:6. In all thy ways acknowledge him, and he shall direct thy paths.
Proverbs 3:7. Be not wise in thine own eyes: fear the LORD, and depart from evil.
Proverbs 3:10. So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
Proverbs 3:12. For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
Proverbs 3:15. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Proverbs 3:16. Length of days is in her right hand; and in her left hand riches and honour.
Proverbs 3:19. The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
Proverbs 3:20. By his knowledge the depths are broken up, and the clouds drop down the dew.
Proverbs 3:21. My son, let not them depart from thine eyes: keep sound wisdom and discretion:
Proverbs 3:22. So shall they be life unto thy soul, and grace to thy neck.
Proverbs 3:23. Then shalt thou walk in thy way safely, and thy foot shall not stumble.
Proverbs 3:24. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
Proverbs 3:32. For the froward is abomination to the LORD: but his secret is with the righteous.
Proverbs 3:33. The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
Proverbs 3:34. Surely he scorneth the scorners: but he giveth grace unto the lowly.
Proverbs 3:35. The wise shall inherit glory: but shame shall be the promotion of fools.
Proverbs 4:9. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
Proverbs 4:11. I have taught thee in the way of wisdom; I have led thee in right paths.
Proverbs 4:12. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
Proverbs 4:15. Avoid it, pass not by it, turn from it, and pass away.
Proverbs 4:17. For they eat the bread of wickedness, and drink the wine of violence.
Proverbs 4:18. But the path of the just is as the shining light, that shineth more and more unto the perfect day.
Proverbs 4:19. The way of the wicked is as darkness: they know not at what they stumble.
Proverbs 4:20. My son, attend to my words; incline thine ear unto my sayings.
Proverbs 4:25. Let thine eyes look right on, and let thine eyelids look straight before thee.
Proverbs 4:27. Turn not to the right hand nor to the left: remove thy foot from evil.
Proverbs 5:1. My son, attend unto my wisdom, and bow thine ear to my understanding:
Proverbs 5:2. That thou mayest regard discretion, and that thy lips may keep knowledge.
Proverbs 5:5. Her feet go down to death; her steps take hold on hell.
Proverbs 5:6. Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
Proverbs 5:10. Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
Proverbs 5:16. Let thy fountains be dispersed abroad, and rivers of waters in the streets.
Proverbs 5:19. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
Proverbs 5:21. For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
Proverbs 5:22. His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
Proverbs 5:23. He shall die without instruction; and in the greatness of his folly he shall go astray.
Proverbs 6:3. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
Proverbs 6:8. Provideth her meat in the summer, and gathereth her food in the harvest.
Proverbs 6:9. How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
Proverbs 6:10. Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Proverbs 6:11. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Proverbs 6:13. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
Proverbs 6:14. Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
Proverbs 6:16. These six things doth the LORD hate: yea, seven are an abomination unto him:
Proverbs 6:21. Bind them continually upon thine heart, and tie them about thy neck.
Proverbs 6:22. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
Proverbs 6:26. For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
Proverbs 6:27. Can a man take fire in his bosom, and his clothes not be burned?
Proverbs 6:28. Can one go upon hot coals, and his feet not be burned?
Proverbs 6:31. But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
Proverbs 6:32. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
Proverbs 6:33. A wound and dishonour shall he get; and his reproach shall not be wiped away.
Proverbs 7:1. My son, keep my words, and lay up my commandments with thee.
Proverbs 7:2. Keep my commandments, and live; and my law as the apple of thine eye.
Proverbs 7:3. Bind them upon thy fingers, write them upon the table of thine heart.
Proverbs 7:4. Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
Proverbs 7:10. And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Proverbs 7:11. (She is loud and stubborn; her feet abide not in her house:
Proverbs 7:12. Now is she without, now in the streets, and lieth in wait at every corner. )
Proverbs 7:13. So she caught him, and kissed him, and with an impudent face said unto him,
Proverbs 7:16. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
Proverbs 7:17. I have perfumed my bed with myrrh, aloes, and cinnamon.
Proverbs 7:19. For the goodman is not at home, he is gone a long journey:
Proverbs 7:21. With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
Proverbs 7:22. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Proverbs 7:23. Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Proverbs 8:2. She standeth in the top of high places, by the way in the places of the paths.
Proverbs 8:3. She crieth at the gates, at the entry of the city, at the coming in at the doors.
Proverbs 8:5. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
Proverbs 8:7. For my mouth shall speak truth; and wickedness is an abomination to my lips.
Proverbs 8:10. Receive my instruction, and not silver; and knowledge rather than choice gold.
Proverbs 8:11. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
Proverbs 8:13. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Proverbs 8:14. Counsel is mine, and sound wisdom: I am understanding; I have strength.
Proverbs 8:17. I love them that love me; and those that seek me early shall find me.
Proverbs 8:19. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
Proverbs 8:25. Before the mountains were settled, before the hills was I brought forth:
Proverbs 8:30. Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
Proverbs 8:36. But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Proverbs 9:7. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Proverbs 9:12. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
Proverbs 9:16. Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
Proverbs 9:18. But he knoweth not that the dead are there; and that her guests are in the depths of hell.
Proverbs 10:1. The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
Proverbs 10:2. Treasures of wickedness profit nothing: but righteousness delivereth from death.
Proverbs 10:3. The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
Proverbs 10:4. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
Proverbs 10:5. He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
Proverbs 10:6. Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
Proverbs 10:7. The memory of the just is blessed: but the name of the wicked shall rot.
Proverbs 10:8. The wise in heart will receive commandments: but a prating fool shall fall.
Proverbs 10:9. He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
Proverbs 10:10. He that winketh with the eye causeth sorrow: but a prating fool shall fall.
Proverbs 10:11. The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
Proverbs 10:12. Hatred stirreth up strifes: but love covereth all sins.
Proverbs 10:14. Wise men lay up knowledge: but the mouth of the foolish is near destruction.
Proverbs 10:15. The rich man's wealth is his strong city: the destruction of the poor is their poverty.
Proverbs 10:16. The labour of the righteous tendeth to life: the fruit of the wicked to sin.
Proverbs 10:17. He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Proverbs 10:18. He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
Proverbs 10:19. In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Proverbs 10:20. The tongue of the just is as choice silver: the heart of the wicked is little worth.
Proverbs 10:21. The lips of the righteous feed many: but fools die for want of wisdom.
Proverbs 10:23. It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
Proverbs 10:24. The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
Proverbs 10:25. As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
Proverbs 10:27. The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
Proverbs 10:28. The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
Proverbs 10:29. The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
Proverbs 10:30. The righteous shall never be removed: but the wicked shall not inhabit the earth.
Proverbs 10:31. The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
Proverbs 10:32. The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
Proverbs 11:1. A false balance is abomination to the LORD: but a just weight is his delight.
Proverbs 11:2. When pride cometh, then cometh shame: but with the lowly is wisdom.
Proverbs 11:3. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Proverbs 11:5. The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
Proverbs 11:6. The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
Proverbs 11:7. When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
Proverbs 11:8. The righteous is delivered out of trouble, and the wicked cometh in his stead.
Proverbs 11:9. An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
Proverbs 11:11. By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
Proverbs 11:12. He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Proverbs 11:13. A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
Proverbs 11:14. Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
Proverbs 11:15. He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
Proverbs 11:16. A gracious woman retaineth honour: and strong men retain riches.
Proverbs 11:17. The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
Proverbs 11:18. The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
Proverbs 11:19. As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
Proverbs 11:20. They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
Proverbs 11:21. Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Proverbs 11:23. The desire of the righteous is only good: but the expectation of the wicked is wrath.
Proverbs 11:25. The liberal soul shall be made fat: and he that watereth shall be watered also himself.
Proverbs 11:26. He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
Proverbs 11:27. He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
Proverbs 11:28. He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
Proverbs 11:29. He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
Proverbs 11:30. The fruit of the righteous is a tree of life; and he that winneth souls is wise.
Proverbs 12:1. Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
Proverbs 12:2. A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
Proverbs 12:3. A man shall not be established by wickedness: but the root of the righteous shall not be moved.
Proverbs 12:4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
Proverbs 12:5. The thoughts of the righteous are right: but the counsels of the wicked are deceit.
Proverbs 12:6. The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
Proverbs 12:7. The wicked are overthrown, and are not: but the house of the righteous shall stand.
Proverbs 12:8. A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
Proverbs 12:10. A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
Proverbs 12:11. He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
Proverbs 12:12. The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
Proverbs 12:13. The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
Proverbs 12:14. A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.
Proverbs 12:15. The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
Proverbs 12:16. A fool's wrath is presently known: but a prudent man covereth shame.
Proverbs 12:17. He that speaketh truth sheweth forth righteousness: but a false witness deceit.
Proverbs 12:18. There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
Proverbs 12:19. The lip of truth shall be established for ever: but a lying tongue is but for a moment.
Proverbs 12:20. Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
Proverbs 12:21. There shall no evil happen to the just: but the wicked shall be filled with mischief.
Proverbs 12:22. Lying lips are abomination to the LORD: but they that deal truly are his delight.
Proverbs 12:23. A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
Proverbs 12:24. The hand of the diligent shall bear rule: but the slothful shall be under tribute.
Proverbs 12:25. Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
Proverbs 12:26. The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
Proverbs 12:27. The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
Proverbs 12:28. In the way of righteousness is life; and in the pathway thereof there is no death.
Proverbs 13:1. A wise son heareth his father's instruction: but a scorner heareth not rebuke.
Proverbs 13:2. A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
Proverbs 13:3. He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
Proverbs 13:4. The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
Proverbs 13:5. A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
Proverbs 13:6. Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Proverbs 13:8. The ransom of a man's life are his riches: but the poor heareth not rebuke.
Proverbs 13:9. The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
Proverbs 13:10. Only by pride cometh contention: but with the well advised is wisdom.
Proverbs 13:11. Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Proverbs 13:13. Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
Proverbs 13:14. The law of the wise is a fountain of life, to depart from the snares of death.
Proverbs 13:15. Good understanding giveth favour: but the way of transgressors is hard.
Proverbs 13:16. Every prudent man dealeth with knowledge: but a fool layeth open his folly.
Proverbs 13:17. A wicked messenger falleth into mischief: but a faithful ambassador is health.
Proverbs 13:18. Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Proverbs 13:19. The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
Proverbs 13:20. He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
Proverbs 13:21. Evil pursueth sinners: but to the righteous good shall be repayed.
Proverbs 13:22. A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
Proverbs 13:23. Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
Proverbs 13:24. He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
Proverbs 13:25. The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Proverbs 14:1. Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
Proverbs 14:2. He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
Proverbs 14:3. In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Proverbs 14:4. Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
Proverbs 14:5. A faithful witness will not lie: but a false witness will utter lies.
Proverbs 14:6. A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
Proverbs 14:7. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Proverbs 14:8. The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
Proverbs 14:9. Fools make a mock at sin: but among the righteous there is favour.
Proverbs 14:10. The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
Proverbs 14:11. The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
Proverbs 14:12. There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Proverbs 14:13. Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
Proverbs 14:14. The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
Proverbs 14:15. The simple believeth every word: but the prudent man looketh well to his going.
Proverbs 14:16. A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
Proverbs 14:17. He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
Proverbs 14:18. The simple inherit folly: but the prudent are crowned with knowledge.
Proverbs 14:20. The poor is hated even of his own neighbour: but the rich hath many friends.
Proverbs 14:21. He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
Proverbs 14:22. Do they not err that devise evil? but mercy and truth shall be to them that devise good.
Proverbs 14:23. In all labour there is profit: but the talk of the lips tendeth only to penury.
Proverbs 14:24. The crown of the wise is their riches: but the foolishness of fools is folly.
Proverbs 14:25. A true witness delivereth souls: but a deceitful witness speaketh lies.
Proverbs 14:26. In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
Proverbs 14:27. The fear of the LORD is a fountain of life, to depart from the snares of death.
Proverbs 14:28. In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
Proverbs 14:29. He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
Proverbs 14:30. A sound heart is the life of the flesh: but envy the rottenness of the bones.
Proverbs 14:31. He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Proverbs 14:32. The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Proverbs 14:33. Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Proverbs 14:34. Righteousness exalteth a nation: but sin is a reproach to any people.
Proverbs 14:35. The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
Proverbs 15:1. A soft answer turneth away wrath: but grievous words stir up anger.
Proverbs 15:2. The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
Proverbs 15:4. A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
Proverbs 15:5. A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
Proverbs 15:6. In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
Proverbs 15:7. The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
Proverbs 15:8. The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Proverbs 15:9. The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
Proverbs 15:10. Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Proverbs 15:12. A scorner loveth not one that reproveth him: neither will he go unto the wise.
Proverbs 15:13. A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
Proverbs 15:14. The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
Proverbs 15:15. All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
Proverbs 15:18. A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
Proverbs 15:19. The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
Proverbs 15:20. A wise son maketh a glad father: but a foolish man despiseth his mother.
Proverbs 15:21. Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Proverbs 15:22. Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Proverbs 15:25. The LORD will destroy the house of the proud: but he will establish the border of the widow.
Proverbs 15:26. The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
Proverbs 15:27. He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
Proverbs 15:28. The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
Proverbs 15:29. The LORD is far from the wicked: but he heareth the prayer of the righteous.
Proverbs 15:30. The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
Proverbs 15:32. He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
Proverbs 16:2. All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
Proverbs 16:5. Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
Proverbs 16:7. When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
Proverbs 16:8. Better is a little with righteousness than great revenues without right.
Proverbs 16:9. A man's heart deviseth his way: but the LORD directeth his steps.
Proverbs 16:10. A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
Proverbs 16:11. A just weight and balance are the LORD'S: all the weights of the bag are his work.
Proverbs 16:13. Righteous lips are the delight of kings; and they love him that speaketh right.
Proverbs 16:14. The wrath of a king is as messengers of death: but a wise man will pacify it.
Proverbs 16:15. In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
Proverbs 16:16. How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
Proverbs 16:17. The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Proverbs 16:18. Pride goeth before destruction, and an haughty spirit before a fall.
Proverbs 16:20. He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
Proverbs 16:21. The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Proverbs 16:22. Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Proverbs 16:23. The heart of the wise teacheth his mouth, and addeth learning to his lips.
Proverbs 16:24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Proverbs 16:27. An ungodly man diggeth up evil: and in his lips there is as a burning fire.
Proverbs 16:30. He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
Proverbs 16:31. The hoary head is a crown of glory, if it be found in the way of righteousness.
Proverbs 16:32. He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
Proverbs 16:33. The lot is cast into the lap; but the whole disposing thereof is of the LORD.
Proverbs 17:2. A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
Proverbs 17:4. A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
Proverbs 17:5. Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
Proverbs 17:6. Children's children are the crown of old men; and the glory of children are their fathers.
Proverbs 17:8. A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
Proverbs 17:9. He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
Proverbs 17:10. A reproof entereth more into a wise man than an hundred stripes into a fool.
Proverbs 17:11. An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
Proverbs 17:12. Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Proverbs 17:14. The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
Proverbs 17:15. He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Proverbs 17:16. Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Proverbs 17:17. A friend loveth at all times, and a brother is born for adversity.
Proverbs 17:20. He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
Proverbs 17:21. He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
Proverbs 17:22. A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
Proverbs 17:23. A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
Proverbs 17:24. Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Proverbs 17:27. He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Proverbs 17:28. Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Proverbs 18:1. Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
Proverbs 18:3. When the wicked cometh, then cometh also contempt, and with ignominy reproach.
Proverbs 18:4. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
Proverbs 18:6. A fool's lips enter into contention, and his mouth calleth for strokes.
Proverbs 18:7. A fool's mouth is his destruction, and his lips are the snare of his soul.
Proverbs 18:8. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Proverbs 18:10. The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
Proverbs 18:11. The rich man's wealth is his strong city, and as an high wall in his own conceit.
Proverbs 18:14. The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
Proverbs 18:15. The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
Proverbs 18:17. He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
Proverbs 18:18. The lot causeth contentions to cease, and parteth between the mighty.
Proverbs 18:19. A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
Proverbs 18:20. A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Proverbs 18:21. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Proverbs 18:22. Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
Proverbs 19:3. The foolishness of man perverteth his way: and his heart fretteth against the LORD.
Proverbs 19:4. Wealth maketh many friends; but the poor is separated from his neighbour.
Proverbs 19:5. A false witness shall not be unpunished, and he that speaketh lies shall not escape.
Proverbs 19:6. Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Proverbs 19:7. All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
Proverbs 19:8. He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
Proverbs 19:9. A false witness shall not be unpunished, and he that speaketh lies shall perish.
Proverbs 19:11. The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
Proverbs 19:12. The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.
Proverbs 19:14. House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
Proverbs 19:15. Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
Proverbs 19:16. He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
Proverbs 19:17. He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Proverbs 19:18. Chasten thy son while there is hope, and let not thy soul spare for his crying.
Proverbs 19:19. A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
Proverbs 19:21. There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Proverbs 19:22. The desire of a man is his kindness: and a poor man is better than a liar.
Proverbs 19:23. The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
Proverbs 19:25. Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
Proverbs 19:28. An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
Proverbs 20:1. Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Proverbs 20:2. The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
Proverbs 20:3. It is an honour for a man to cease from strife: but every fool will be meddling.
Proverbs 20:5. Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
Proverbs 20:6. Most men will proclaim every one his own goodness: but a faithful man who can find?
Proverbs 20:9. Who can say, I have made my heart clean, I am pure from my sin?
Proverbs 20:24. Man's goings are of the LORD; how can a man then understand his own way?
Proverbs 20:29. The glory of young men is their strength: and the beauty of old men is the gray head.
Proverbs 20:30. The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Proverbs 21:2. Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
Proverbs 21:4. An high look, and a proud heart, and the plowing of the wicked, is sin.
Proverbs 21:11. When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
Proverbs 21:14. A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
Proverbs 21:15. It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
Proverbs 21:18. The wicked shall be a ransom for the righteous, and the transgressor for the upright.
Proverbs 21:20. There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Proverbs 21:24. Proud and haughty scorner is his name, who dealeth in proud wrath.
Proverbs 21:26. He coveteth greedily all the day long: but the righteous giveth and spareth not.
Proverbs 21:28. A false witness shall perish: but the man that heareth speaketh constantly.
Proverbs 21:29. A wicked man hardeneth his face: but as for the upright, he directeth his way.
Proverbs 21:31. The horse is prepared against the day of battle: but safety is of the LORD.
Proverbs 22:1. A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
Proverbs 22:2. The rich and poor meet together: the LORD is the maker of them all.
Proverbs 22:3. A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
Proverbs 22:5. Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Proverbs 22:8. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
Proverbs 22:11. He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
Proverbs 22:12. The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
Proverbs 22:13. The slothful man saith, There is a lion without, I shall be slain in the streets.
Proverbs 22:14. The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
Proverbs 22:15. Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Proverbs 22:16. He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Proverbs 22:17. Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Proverbs 22:20. Have not I written to thee excellent things in counsels and knowledge,
Proverbs 22:24. Make no friendship with an angry man; and with a furious man thou shalt not go:
Proverbs 23:3. Be not desirous of his dainties: for they are deceitful meat.
Proverbs 23:4. Labour not to be rich: cease from thine own wisdom.
Proverbs 23:10. Remove not the old landmark; and enter not into the fields of the fatherless:
Proverbs 23:12. Apply thine heart unto instruction, and thine ears to the words of knowledge.
Proverbs 23:14. Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Proverbs 23:18. For surely there is an end; and thine expectation shall not be cut off.
Proverbs 23:24. The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
Proverbs 23:26. My son, give me thine heart, and let thine eyes observe my ways.
Proverbs 23:32. At the last it biteth like a serpent, and stingeth like an adder.
Proverbs 23:35. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
Proverbs 24:6. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Proverbs 24:9. The thought of foolishness is sin: and the scorner is an abomination to men.
Proverbs 24:12. If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
Proverbs 24:16. For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
Proverbs 24:17. Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Proverbs 24:20. For there shall be no reward to the evil man; the candle of the wicked shall be put out.
Proverbs 24:22. For their calamity shall rise suddenly; and who knoweth the ruin of them both?
Proverbs 24:23. These things also belong to the wise. It is not good to have respect of persons in judgment.
Proverbs 24:25. But to them that rebuke him shall be delight, and a good blessing shall come upon them.
Proverbs 24:26. Every man shall kiss his lips that giveth a right answer.
Proverbs 24:29. Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Proverbs 24:31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Proverbs 24:33. Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Proverbs 24:34. So shall thy poverty come as one that travelleth; and thy want as an armed man.
Proverbs 30:5. Every word of God is pure: he is a shield unto them that put their trust in him.
Proverbs 30:8. Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Proverbs 30:11. There is a generation that curseth their father, and doth not bless their mother.
Proverbs 30:12. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
Proverbs 30:13. There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
Proverbs 30:18. There be three things which are too wonderful for me, yea, four which I know not:
Proverbs 30:21. For three things the earth is disquieted, and for four which it cannot bear:
Proverbs 30:24. There be four things which are little upon the earth, but they are exceeding wise:
Proverbs 30:29. There be three things which go well, yea, four are comely in going:
Proverbs 30:33. Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Proverbs 31:4. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Proverbs 31:9. Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Proverbs 31:10. Who can find a virtuous woman? for her price is far above rubies.
Proverbs 31:14. She is like the merchants' ships; she bringeth her food from afar.
Proverbs 31:16. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
Proverbs 31:19. She layeth her hands to the spindle, and her hands hold the distaff.
Proverbs 31:20. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Proverbs 31:22. She maketh herself coverings of tapestry; her clothing is silk and purple.
Proverbs 31:23. Her husband is known in the gates, when he sitteth among the elders of the land.
Proverbs 31:24. She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
Proverbs 31:27. She looketh well to the ways of her household, and eateth not the bread of idleness.
Proverbs 31:28. Her children arise up, and call her blessed; her husband also, and he praiseth her.
Proverbs 31:29. Many daughters have done virtuously, but thou excellest them all.
Proverbs 31:30. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Wisdom of Solomon 1:2. For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.
Wisdom of Solomon 1:9. For inquisition shall be made into the thoughts of the ungodly, and the hearing of his words shall come to God, to the chastising of his iniquities.
Wisdom of Solomon 1:11. Keep yourselves, therefore, from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.
Wisdom of Solomon 1:16. But the wicked with works and words have called it to them: and esteeming it a friend, have fallen away and have made a covenant with it: because they are worthy to be of the part thereof.
Wisdom of Solomon 2:11. But let our strength be the law of justice: for that which is feeble is found to be nothing worth.
Wisdom of Solomon 2:24. But by the envy of the devil, death came into the world:
Wisdom of Solomon 3:1. But the souls of the just are in the hand of God, and the torment of death shall not touch them.
Wisdom of Solomon 3:3. And their going away from us, for utter destruction: but they are in peace.
Wisdom of Solomon 3:10. But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.
Wisdom of Solomon 3:16. But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out.
Wisdom of Solomon 4:3. But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation.
Wisdom of Solomon 4:7. But the just man, if he be prevented with death, shall be in rest.
Wisdom of Solomon 4:9. And a spotless life is old age.
Wisdom of Solomon 4:14. For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:
Wisdom of Solomon 4:16. But the just that is dead, condemneth the wicked that are living, and youth soon ended, the long life of the unjust.
Wisdom of Solomon 4:18. They shall see him, and shall despise him: but the Lord shall laugh them to scorn.
Wisdom of Solomon 5:7. We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.
Wisdom of Solomon 5:11. Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight: she moved her wings, and hath flown through, and there is no mark found afterwards of her way:
Wisdom of Solomon 5:13. So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.
Wisdom of Solomon 5:15. For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.
Wisdom of Solomon 5:20. He will take equity for an invincible shield:
Wisdom of Solomon 5:22. Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark.
Wisdom of Solomon 6:6. Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.
Wisdom of Solomon 6:8. For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.
Wisdom of Solomon 6:17. For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.
Wisdom of Solomon 6:18. For the beginning of her is the most true desire of discipline.
Wisdom of Solomon 6:19. And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption:
Wisdom of Solomon 6:22. If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.
Wisdom of Solomon 6:24. Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:
Wisdom of Solomon 7:3. And being born, I drew in the common air, and fell upon the earth, that is made alike, and the first voice which I uttered was crying, as all others do.
Wisdom of Solomon 7:6. For all men have one entrance into life, and the like going out.
Wisdom of Solomon 7:11. Now all good things came to me together with her, and innumerable riches through her hands,
Wisdom of Solomon 7:12. And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.
Wisdom of Solomon 7:15. And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise:
Wisdom of Solomon 7:24. For wisdom is more active than all active things; and reacheth everywhere, by reason of her purity.
Wisdom of Solomon 7:27. And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets.
Wisdom of Solomon 7:30. For after this cometh night, but no evil can overcome wisdom.
Wisdom of Solomon 8:1. She reacheth, therefore, from end to end mightily, and ordereth all things sweetly.
Wisdom of Solomon 8:5. And if riches be desired in life, what is richer than wisdom, which maketh all things?
Wisdom of Solomon 8:6. And if sense do work: who is a more artful worker than she of those things that are?
Wisdom of Solomon 8:8. And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.
Wisdom of Solomon 8:19. And I was a witty child, and had received a good soul.
Wisdom of Solomon 8:20. And whereas I was more good, I came to a body undefiled.
Wisdom of Solomon 8:21. And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was, I went to the Lord, and besought him, and said with my whole heart:
Wisdom of Solomon 9:16. And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?
Wisdom of Solomon 9:17. And who shall know thy thought, except thou give wisdom, and send thy holy Spirit from above:
Wisdom of Solomon 10:3. But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.
Wisdom of Solomon 10:9. But wisdom hath delivered from sorrow them that attend upon her.
Wisdom of Solomon 10:19. But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.
Wisdom of Solomon 11:10. For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath, and tormented.
Wisdom of Solomon 11:11. For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.
Wisdom of Solomon 11:15. For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.
Wisdom of Solomon 11:20. Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.
Wisdom of Solomon 11:23. For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon tho earth.
Wisdom of Solomon 11:25. For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.
Wisdom of Solomon 11:26. And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee?
Wisdom of Solomon 12:10. But executing thy judgments by degrees, thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.
Wisdom of Solomon 12:12. For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?
Wisdom of Solomon 12:15. For so much then, as thou art just, thou orderest all things justly: thinking it not agreeable to the power, to condemn him who deserveth not to be punished.
Wisdom of Solomon 12:18. But thou being master of power, judgest with tranquillity, and with great favour disposest of us: for thy power is at hand when thou wilt.
Wisdom of Solomon 12:19. But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging, thou givest place for repentance for sins.
Wisdom of Solomon 12:22. Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.
Wisdom of Solomon 12:26. But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.
Wisdom of Solomon 13:4. Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they:
Wisdom of Solomon 13:8. But then again they are not to be pardoned.
Wisdom of Solomon 13:10. But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.
Wisdom of Solomon 13:11. Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,
Wisdom of Solomon 13:12. And useth the chips of his work to dress his meat:
Wisdom of Solomon 13:13. And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it, and maketh it like the image of a man:
Wisdom of Solomon 13:17. And then maketh prayer to it, enquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:
Wisdom of Solomon 13:18. And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:
Wisdom of Solomon 13:19. And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.
Wisdom of Solomon 14:2. For this the desire of gain devised, and the workman built it by his skill.
Wisdom of Solomon 14:3. But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,
Wisdom of Solomon 14:5. But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved.
Wisdom of Solomon 14:8. But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.
Wisdom of Solomon 14:12. For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.
Wisdom of Solomon 14:18. And to the worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.
Wisdom of Solomon 14:20. And the multitude of men, carried away by the beauty of the work, took him now for a god, that little before was but honoured as a man.
Wisdom of Solomon 14:24. So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:
Wisdom of Solomon 14:25. And all things are mingled together, blood, murder, theft, and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,
Wisdom of Solomon 14:30. But for both these things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.
Wisdom of Solomon 15:1. But thou, our God, art gracious and true, patient, and ordering all things in mercy.
Wisdom of Solomon 15:2. For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.
Wisdom of Solomon 15:7. The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.
Wisdom of Solomon 15:14. But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure:
Wisdom of Solomon 15:17. For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.
Wisdom of Solomon 15:18. Moreover, they worship also the vilest creatures: but things without sense, compared to these, are worse than they.
Wisdom of Solomon 15:19. Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.
Wisdom of Solomon 16:3. To the end, that they indeed desiring food, by means of those things that were shewn and sent among them, might loath even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.
Wisdom of Solomon 16:4. For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.
Wisdom of Solomon 16:6. But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation, to put them in remembrance of the commandment of thy law.
Wisdom of Solomon 16:8. And in this thou didst shew to our enemies, that thou art he who deliverest from all evil.
Wisdom of Solomon 16:10. But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.
Wisdom of Solomon 16:14. A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:
Wisdom of Solomon 16:15. But it is impossible to escape thy hand:
Wisdom of Solomon 16:19. And at another time the fire, above its own power, burnt in the midst of water, to destroy the fruits of a wicked land.
Wisdom of Solomon 16:21. For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.
Wisdom of Solomon 16:22. But snow and ice endured the force of fire, and melted not: that they might know that the fire, burning in the hail, and flashing in the rain, destroyed the fruits of the enemies.
Wisdom of Solomon 16:23. But this same again, that the just might be nourished, did even forget its own strength.
Wisdom of Solomon 17:4. For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.
Wisdom of Solomon 17:6. But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:
Wisdom of Solomon 17:7. And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.
Wisdom of Solomon 17:10. For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.
Wisdom of Solomon 17:12. And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.
Wisdom of Solomon 17:13. But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep,
Wisdom of Solomon 17:14. Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.
Wisdom of Solomon 17:20. But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.
Wisdom of Solomon 18:1. But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:
Wisdom of Solomon 18:2. And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.
Wisdom of Solomon 18:3. Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.
Wisdom of Solomon 18:5. And whereas they thought to kill the babes of the just: one child being cast forth, and saved to reprove them, thou tookest away a multitude of their children, and destroyedst them altogether in a mighty water.
Wisdom of Solomon 18:7. So thy people received the salvation of the just, and destruction of the unjust.
Wisdom of Solomon 18:10. But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.
Wisdom of Solomon 18:11. And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.
Wisdom of Solomon 18:12. So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Wisdom of Solomon 18:16. With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth, reached even to heaven.
Wisdom of Solomon 18:17. Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.
Wisdom of Solomon 18:20. But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue;
Wisdom of Solomon 18:22. And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers.
Wisdom of Solomon 18:25. And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.
Wisdom of Solomon 19:1. But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:
Wisdom of Solomon 19:5. And that thy people might wonderfully pass through, but they might find a new death.
Wisdom of Solomon 19:7. For a cloud overshadowed their camps and where water was before, dry land appeared, and in the Red Sea a way without hindrance, and out of the great deep a springing field:
Wisdom of Solomon 19:10. For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.
Wisdom of Solomon 19:11. And at length they saw a new generation of birds, when being led by their appetite, they asked for delicate meats.
Wisdom of Solomon 19:14. And not only so, but in another respect also they were worse: for the others against their will received the strangers.
Wisdom of Solomon 19:16. But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.
Wisdom of Solomon 19:17. For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.
Sirach 1:25. The root of wisdom is to fear the Lord: and the branches thereof are long-lived.
Sirach 3:9. Honour thy father, in work and word, and all patience,
Sirach 5:12. Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.
Sirach 6:6. Be in peace with many, but let one of a thousand be thy counsellor.
Sirach 6:14. A faithful friend is a strong defence: and he that hath found him, hath found a treasure.
Sirach 11:5. Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.
Sirach 11:21. Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments.
Sirach 13:21. If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.
Sirach 14:18. All flesh shall fade as grass, and as the leaf that springeth out on a green tree.
Sirach 16:4. And it is better to die without children, than to leave ungodly children.
Sirach 16:21. And his ways who shall understand, and the storm, which no eye of man shall see?
Sirach 18:13. He hath mercy, and teacheth, and correcteth, as a shepherd doth his flock.
Sirach 20:7. A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.
Sirach 20:13. A man wise in words shall make himself beloved: but the graces of fools shall be poured out.
Sirach 20:25. There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
Sirach 21:7. He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.
Sirach 21:12. He that keepeth justice shall get the understanding thereof.
Sirach 21:16. The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.
Sirach 21:20. The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.
Sirach 21:22. Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.
Sirach 21:23. A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.
Sirach 21:24. Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.
Sirach 21:25. The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.
Sirach 21:26. A fool will peep through the window into the house: but he that is well taught will stand without.
Sirach 22:3. A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss.
Sirach 22:6. A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time.
Sirach 22:11. Weep but a little for the dead, for he is at rest.
Sirach 22:12. For the wicked life of a wicked fool is worse than death.
Sirach 25:2. The concord of brethren, and the love of neighbours, and man and wife that agree well together.
Sirach 26:4. Rich or poor, if his heart is good, his countenance shall be cheerful at all times.
Sirach 27:11. The lion always lieth in wait for prey: so do sins for them that work iniquities.
Sirach 27:12. A holy man continueth in wisdom as the sun: but a fool is changed as the moon.
Sirach 27:17. He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.
Sirach 27:21. And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.
Sirach 27:23. Thou canst no more bind him up. And of a curse there is reconciliation:
Sirach 28:17. It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.
Sirach 29:6. But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:
Sirach 33:2. A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.
Sirach 34:10. He that hath no experience, knoweth little: and he that hath been experienced in many things, multiplieth prudence.
Sirach 36:18. Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,
Sirach 36:21. The palate tasteth venison and the wise heart false speeches.
Sirach 37:31. For all things are not expedient for all, and every kind pleaseth not every soul.
Sirach 38:16. My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.
Sirach 40:29. My son, in thy lifetime be not indigent: for it is better to die than to want.
Sirach 41:11. Woe to you, ungodly men, who have forsaken the law of the most high Lord.
Sirach 41:14. The mourning of men is about their body, but the name of the ungodly shall be blotted out.
Sirach 47:22. Thou hast stained thy glory, and defiled thy seed so as to bring wrath upon thy children, and to have thy folly kindled,
Sirach 48:16. For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.
Sirach 50:12. When he went up to the holy altar, he honoured the vesture of holiness.
Isaiah 1:2. Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
Isaiah 1:3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
Isaiah 1:18. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Isaiah 1:20. But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
Isaiah 1:21. How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Isaiah 1:25. And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
Isaiah 2:11. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isaiah 3:9. The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
Isaiah 3:14. The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
Isaiah 4:2. In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Isaiah 5:2. And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
Isaiah 5:4. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Isaiah 5:5. And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Isaiah 5:7. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Isaiah 5:12. And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Isaiah 8:12. Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Isaiah 8:14. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Isaiah 10:7. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isaiah 10:25. For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
Isaiah 10:34. And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Isaiah 11:14. But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
Isaiah 14:10. All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
Isaiah 14:11. Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Isaiah 14:13. For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
Isaiah 14:15. Yet thou shalt be brought down to hell, to the sides of the pit.
Isaiah 14:19. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
Isaiah 14:30. And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
Isaiah 15:5. My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Isaiah 15:9. For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Isaiah 16:2. For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Isaiah 17:7. At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
Isaiah 17:11. In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
Isaiah 19:5. And the waters shall fail from the sea, and the river shall be wasted and dried up.
Isaiah 19:16. In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
Isaiah 22:6. And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.
Isaiah 22:7. And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
Isaiah 22:13. And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Isaiah 23:4. Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
Isaiah 23:5. As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
Isaiah 23:11. He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.
Isaiah 24:5. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Isaiah 24:14. They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
Isaiah 24:18. And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
Isaiah 26:11. LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
Isaiah 26:14. They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
Isaiah 26:19. Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Isaiah 27:3. I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
Isaiah 27:12. And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
Isaiah 28:17. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Isaiah 28:20. For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
Isaiah 28:21. For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Isaiah 28:27. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
Isaiah 29:8. It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
Isaiah 29:13. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Isaiah 29:21. That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Isaiah 29:24. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Isaiah 30:2. That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
Isaiah 31:3. Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
Isaiah 31:8. Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
Isaiah 31:9. And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
Isaiah 32:8. But the liberal deviseth liberal things; and by liberal things shall he stand.
Isaiah 32:19. When it shall hail, coming down on the forest; and the city shall be low in a low place.
Isaiah 33:1. Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
Isaiah 33:2. O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
Isaiah 33:4. And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
Isaiah 34:3. Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.
Isaiah 35:8. And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
Isaiah 36:7. But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
Isaiah 37:3. And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
Isaiah 37:20. Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
Isaiah 37:26. Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
Isaiah 37:28. But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
Isaiah 37:29. Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Isaiah 37:30. And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
Isaiah 37:38. And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.
Isaiah 38:1. In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
Isaiah 38:7. And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;
Isaiah 39:6. Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
Isaiah 40:8. The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Isaiah 40:16. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
Isaiah 40:23. That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Isaiah 40:31. But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Isaiah 41:8. But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Isaiah 41:16. Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
Isaiah 41:25. I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
Isaiah 42:17. They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
Isaiah 43:26. Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Isaiah 44:1. Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
Isaiah 44:15. Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
Isaiah 44:17. And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
Isaiah 45:4. For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Isaiah 46:2. They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
Isaiah 46:7. They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
Isaiah 47:6. I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
Isaiah 47:8. Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
Isaiah 47:9. But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
Isaiah 47:15. Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Isaiah 48:10. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
Isaiah 49:12. Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Isaiah 49:14. But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
Isaiah 49:15. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Isaiah 49:21. Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Isaiah 49:22. Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
Isaiah 49:23. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
Isaiah 49:25. But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
Isaiah 50:5. The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
Isaiah 50:6. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Isaiah 51:6. Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
Isaiah 51:8. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
Isaiah 53:5. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 54:16. Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
Isaiah 54:17. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
Isaiah 55:6. Seek ye the LORD while he may be found, call ye upon him while he is near:
Isaiah 55:13. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
Isaiah 57:3. But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
Isaiah 57:13. When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
Isaiah 57:20. But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Isaiah 59:3. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
Isaiah 59:7. Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Isaiah 60:2. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
Isaiah 60:17. For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
Isaiah 61:6. But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
Isaiah 62:1. For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Isaiah 62:12. And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
Isaiah 63:10. But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Isaiah 64:8. But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Isaiah 65:11. But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
Isaiah 65:13. Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
Isaiah 65:14. Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
Isaiah 65:15. And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
Isaiah 65:20. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
Isaiah 65:23. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
Isaiah 65:25. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Isaiah 66:1. Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
Isaiah 66:3. He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Isaiah 66:9. Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
Jeremiah 2:11. Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Jeremiah 2:21. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
Jeremiah 2:25. Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
Jeremiah 2:32. Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Jeremiah 3:13. Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
Jeremiah 3:24. For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
Jeremiah 4:12. Even a full wind from those places shall come unto me: now also will I give sentence against them.
Jeremiah 4:22. For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
Jeremiah 4:27. For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
Jeremiah 5:10. Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S.
Jeremiah 5:23. But this people hath a revolting and a rebellious heart; they are revolted and gone.
Jeremiah 7:8. Behold, ye trust in lying words, that cannot profit.
Jeremiah 8:7. Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
Jeremiah 11:19. But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 11:21. Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:
Jeremiah 12:17. But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.
Jeremiah 13:17. But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Jeremiah 17:16. As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
Jeremiah 22:5. But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
Jeremiah 22:27. But to the land whereunto they desire to return, thither shall they not return.
Jeremiah 32:31. For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
Jeremiah 35:16. Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
Jeremiah 40:5. Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Jeremiah 46:27. But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
Jeremiah 46:28. Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
Jeremiah 48:30. I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
Lamentations 1:19. I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.
Lamentations 5:19. Thou, O LORD, remainest for ever; thy throne from generation to generation.
Baruch 1:15. And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem,
Baruch 2:6. To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.
Baruch 3:20. Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,
Baruch 3:34. And the stars have given light in their watches, and rejoiced:
Baruch 4:1. This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.
Baruch 4:6. You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.
Baruch 4:8. For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.
Baruch 4:11. For I nourished them with joy: but I sent them away with weeping and mourning.
Baruch 4:13. And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.
Baruch 4:17. But as for me, what help can I give you?
Baruch 4:20. I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.
Baruch 4:23. For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.
Baruch 5:6. For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom.
Baruch 5:8. Moreover the woods, and every sweetsmelling tree have overshadowed Israel by the commandment of God.
Ezekiel 3:7. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
Ezekiel 3:21. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Ezekiel 6:12. He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.
Ezekiel 7:15. The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
Ezekiel 9:6. Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Ezekiel 10:13. As for the wheels, it was cried unto them in my hearing, O wheel.
Ezekiel 11:3. Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
Ezekiel 11:7. Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
Ezekiel 14:16. Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
Ezekiel 14:21. For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
Ezekiel 16:7. I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
Ezekiel 16:27. Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
Ezekiel 18:5. But if a man be just, and do that which is lawful and right,
Ezekiel 18:14. Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,
Ezekiel 18:18. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
Ezekiel 18:20. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Ezekiel 18:24. But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Ezekiel 21:17. I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
Ezekiel 22:12. In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
Ezekiel 22:13. Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Ezekiel 28:2. Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
Ezekiel 28:9. Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Ezekiel 30:25. But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
Ezekiel 33:8. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
Ezekiel 33:9. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
Ezekiel 34:8. As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
Ezekiel 36:8. But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
Ezekiel 40:44. And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Ezekiel 46:1. Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
Ezekiel 46:12. Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Ezekiel 46:17. But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
Ezekiel 48:13. And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
Ezekiel 48:15. And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
Ezekiel 48:19. And they that serve the city shall serve it out of all the tribes of Israel.
Ezekiel 48:21. And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
Daniel 1:7. Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Daniel 1:15. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
Daniel 1:18. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
Daniel 2:5. The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
Daniel 2:6. But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
Daniel 2:7. They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
Daniel 2:13. And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
Daniel 2:16. Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
Daniel 2:24. Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
Daniel 2:26. The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Daniel 2:27. Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Daniel 2:30. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
Daniel 2:33. His legs of iron, his feet part of iron and part of clay.
Daniel 2:36. This is the dream; and we will tell the interpretation thereof before the king.
Daniel 2:41. And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
Daniel 2:42. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Daniel 2:43. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
Daniel 2:44. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Daniel 3:12. There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
Daniel 3:15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Daniel 3:16. Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
Daniel 3:23. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Daniel 3:25. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Daniel 4:16. Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
Daniel 4:19. Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
Daniel 4:28. All this came upon the king Nebuchadnezzar.
Daniel 4:30. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
Daniel 4:34. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
Daniel 6:6. Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
Daniel 6:7. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Daniel 6:12. Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
Daniel 6:14. Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
Daniel 6:18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
Daniel 6:24. And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Daniel 7:7. After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
Daniel 7:16. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
Daniel 8:4. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
Daniel 12:2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Daniel 3:46. Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone and tow, and pitch, and dry sticks,
Daniel 3:49. But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,
Daniel 3:51. Then these three, as with one mouth, praised and glorified and blessed God, in the furnace, saying:
Daniel 3:95. Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies, that they might not serve nor adore any god except their own God.
Hosea 1:7. But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Hosea 2:8. For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
Hosea 2:13. And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.
Hosea 4:4. Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
Hosea 4:15. Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.
Hosea 5:2. And the revolters are profound to make slaughter, though I have been a rebuker of them all.
Hosea 5:4. They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Hosea 6:4. O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
Hosea 6:7. But they like men have transgressed the covenant: there have they dealt treacherously against me.
Hosea 7:9. Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
Hosea 7:13. Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
Hosea 8:7. For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Hosea 10:3. For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
Hosea 10:11. And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
Hosea 12:1. Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
Hosea 12:5. Even the LORD God of hosts; the LORD is his memorial.
Hosea 12:9. And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
Hosea 13:4. Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
Hosea 14:9. Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
Joel 3:16. The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
Joel 3:20. But Judah shall dwell for ever, and Jerusalem from generation to generation.
Amos 2:9. Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
Amos 4:7. And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
Amos 7:11. For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
Amos 7:13. But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.
Amos 7:17. Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
Obadiah 1:17. But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
Obadiah 1:18. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
Jonah 1:5. Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
Jonah 2:9. But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
Jonah 3:3. So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.
Jonah 4:11. And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Micah 2:13. The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
Micah 4:5. For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
Micah 4:12. But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
Micah 7:7. Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
Habakkuk 2:4. Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Habakkuk 2:5. Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Habakkuk 2:19. Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Habakkuk 2:20. But the LORD is in his holy temple: let all the earth keep silence before him.
Habakkuk 3:18. Yet I will rejoice in the LORD, I will joy in the God of my salvation.
Zephaniah 3:5. The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
Haggai 1:4. Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Haggai 1:9. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
Zechariah 1:15. And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Zechariah 6:14. And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Zechariah 12:4. In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
Zechariah 12:8. In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
Zechariah 13:8. And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
Zechariah 14:2. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Zechariah 14:10. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
Zechariah 14:18. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
Malachi 1:3. And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
Malachi 1:12. But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
Malachi 2:8. But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
1 Maccabees 3:17. But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude, and so strong, and we are ready to faint with fasting today?
1 Maccabees 3:21. But we will fight for our lives, and our laws:
1 Maccabees 3:22. And the Lord himself will overthrow them before our face, but as for you, fear them not.
1 Maccabees 3:23. And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron, and his host were overthrown before him:
1 Maccabees 3:24. And he pursued him by the descent of Bethoron, even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.
1 Maccabees 3:27. Now when king Antiochus heard these words, he was angry in his mind: and he sent, and gathered the forces of all his kingdom, an exceeding strong army.
1 Maccabees 3:60. Nevertheless, as it shall be the will of God in heaven, so be it done.
1 Maccabees 4:15. But all the hindmost of them fell by the sword and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.
1 Maccabees 4:21. And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.
1 Maccabees 4:26. And such of the strangers as escaped, went and told Lysias all that had happened.
1 Maccabees 4:27. And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.
1 Maccabees 4:35. And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.
1 Maccabees 4:36. Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places, and to repair them.
1 Maccabees 5:16. Now when Judas and the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.
1 Maccabees 5:17. And Judas said to Simon, his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan, will go into the country of Galaad:
1 Maccabees 5:20. Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas, to go into the land of Galaad.
1 Maccabees 5:37. But after this Timotheus gathered another army, and camped over against Raphon, beyond the torrent.
1 Maccabees 5:41. But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them, and shall prevail against him.
1 Maccabees 5:42. Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.
1 Maccabees 5:62. But they were not of the seed of those men by whom salvation was brought to Israel.
1 Maccabees 6:12. But now I remember the evils that I did in Jerusalem, from whence also I took away all the spoils of gold, and of silver, that were in it, and I sent to destroy the inhabitants of Juda without cause.
1 Maccabees 6:39. Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.
1 Maccabees 6:48. But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and Mount Sion.
1 Maccabees 6:53. But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.
1 Maccabees 7:25. And Alcimus saw that Judas and they that were with him, prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.
1 Maccabees 7:44. And when his army saw that Nicanor was slain they threw away their weapons, and fled:
1 Maccabees 8:11. And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power.
1 Maccabees 8:13. That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from the kingdom: and they were greatly exalted.
1 Maccabees 8:24. But if there come first any war upon the Romans, or any of their confederates, in all their dominions:
1 Maccabees 8:27. In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them:
1 Maccabees 8:30. And, if after this, one party or the other shall have a mind to add to these articles, or take away any thing, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.
1 Maccabees 9:9. But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.
1 Maccabees 9:11. And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers, went before the army, and they that were in the front were all men of valour.
1 Maccabees 9:45. For behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.
1 Maccabees 9:49. And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,
1 Maccabees 10:46. Now when Jonathan and the people heard these words, they gave no credit to them, nor received them because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.
1 Maccabees 10:70. Saying: Thou alone standest against us, and I am laughed at and reproached, because thou shewest thy power against us in the mountuins.
1 Maccabees 10:74. Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon, his brother, met him to help him.
1 Maccabees 10:81. But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.
1 Maccabees 11:3. Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.
1 Maccabees 11:4. And when he came near to Azotns, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof, that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.
1 Maccabees 11:8. And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.
1 Maccabees 11:14. Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.
1 Maccabees 11:16. And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.
1 Maccabees 11:22. And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan that he should not besiege the castle, but should come to him in haste, and speak to him.
1 Maccabees 11:23. But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.
1 Maccabees 11:39. Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel, the Arabian, who brought up Antiochus, the son of Alexander:
1 Maccabees 11:54. And after this Tryphon returned, and with him Antiochus, the young boy, who was made king, and put on the diadem.
1 Maccabees 11:64. And he went against them: but left his brother, Simon, in the country.
1 Maccabees 11:68. And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.
1 Maccabees 11:69. And they that lay in ambush rose out of their places, and joined battle.
1 Maccabees 12:12. And we rejoice at yonr glory.
1 Maccabees 12:13. But we have had many troubles and wars on every side; and the kings that are round about us have fought against us.
1 Maccabees 12:23. And we also have written back to you, That our cattle, and our possessions, are yours: and yours, ours. We, therefore, have commanded that these things should be told you.
1 Maccabees 12:27. And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.
1 Maccabees 12:29. But Jonathan, and they that were with him, knew it not till the morning: for they saw the lights burning.
1 Maccabees 12:45. Now, therefore, send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.
1 Maccabees 12:47. But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.
1 Maccabees 12:48. Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.
1 Maccabees 13:13. But Simon pitched in Addus, over against the plain.
1 Maccabees 13:21. And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.
1 Maccabees 13:23. And when he approached to Bascama, he slew Jonathan and his sons there.
1 Maccabees 13:31. But Tryphon, when he was upon a journey with the young king, Antiochus, treacherously slew him.
1 Maccabees 13:39. And as for any oversight or fault committed unto this day, we forgive it: and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.
1 Maccabees 13:49. But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.
1 Maccabees 14:17. But when they heard that Simon, his brother, was made high priest in his place, and was possessed of all the country, and the cities therein:
1 Maccabees 14:23. And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon, the high priest.
1 Maccabees 14:25. These words, they said: What thanks shall we give to Simon, and his sons:
1 Maccabees 14:29. And Simon, the son of Mathathias, of the children of Jarib, and his brethren, have put themselves in danger, and resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.
1 Maccabees 14:45. And whosoever shall do otherwise, or shall make void any of these things, shall be punished.
1 Maccabees 14:49. And that a copy thereof should be put in the treasury, that Simon, and his sons, may have it.
1 Maccabees 15:3. Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate; and I have chosen a great army, and have built ships of war.
1 Maccabees 15:4. And I design to go through the country, that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.
1 Maccabees 15:7. And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.
1 Maccabees 15:9. And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple, with great glory, so that your glory shall be made manifest in all the earth.
1 Maccabees 15:18. And they brought also a shield of gold of a thousand pounds.
1 Maccabees 15:20. And it hath seemed good to us to receive the shield of them.
1 Maccabees 15:24. And they wrote a copy thereof to Simon, the high priest, and to the people of the Jews.
1 Maccabees 15:25. But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and he shut up Tryphon, that he could not go out.
1 Maccabees 15:31. But if not, give me for them five hundred talents of silver, and for the havoc that you have made, and the tributes of the cities, other five hundred talents: or else we will come and fight against you.
1 Maccabees 15:33. And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's, but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.
1 Maccabees 15:34. But we having opportunity, claim the inheritance of our fathers.
1 Maccabees 15:35. And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word.
1 Maccabees 15:36. But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.
1 Maccabees 15:37. And Tryphon fled away by ship to Orthosias.
1 Maccabees 15:39. And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.
1 Maccabees 16:3. And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.
1 Maccabees 16:7. And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.
1 Maccabees 16:8. And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.
1 Maccabees 16:9. At that time, Judas, John's brother, was wounded: but John pursued after them, till he came to Cedron, which he had built:
1 Maccabees 16:14. Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas, his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.
2 Maccabees 1:10. In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.
2 Maccabees 1:20. But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.
2 Maccabees 1:21. Then he bade them draw it up, and bring it to him: and the priest, Nehemias, commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.
2 Maccabees 1:22. And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.
2 Maccabees 1:23. And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.
2 Maccabees 1:24. And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the good king,
2 Maccabees 1:30. And the priests sung hymns till the sacrifice was consumed.
2 Maccabees 1:31. And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.
2 Maccabees 1:32. Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.
2 Maccabees 1:33. And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.
2 Maccabees 1:34. And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.
2 Maccabees 1:36. And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.
2 Maccabees 2:1. Now it is found in the descriptions of Jeremias, the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.
2 Maccabees 2:4. It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.
2 Maccabees 2:7. And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.
2 Maccabees 2:9. For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.
2 Maccabees 2:13. And these same things were set down in the memoirs, and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings, and concerning the holy gifts.
2 Maccabees 2:14. And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.
2 Maccabees 2:17. And we hope that God, who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,
2 Maccabees 2:19. For he hath delivered us out of great perils, and hath cleansed the place.
2 Maccabees 2:25. For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,
2 Maccabees 2:26. We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.
2 Maccabees 2:28. But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.
2 Maccabees 2:29. Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.
2 Maccabees 2:31. For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:
2 Maccabees 2:32. But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.
2 Maccabees 3:4. But one Simon, of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.
2 Maccabees 3:6. And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.
2 Maccabees 3:7. Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.
2 Maccabees 3:8. So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfil the king's purpose.
2 Maccabees 3:9. And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.
2 Maccabees 3:10. Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless:
2 Maccabees 3:11. And that some part of that which wicked Simon had given intelligence of belonged to Hircanus, son of Tobias, a man of great dignity; and that the whole was four hundred talents of silver, and two hundred of gold.
2 Maccabees 3:12. But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.
2 Maccabees 3:13. But he, by reason of the orders he had received from the king, said, that by all means the money must be carried to the king.
2 Maccabees 3:14. So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.
2 Maccabees 3:15. And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.
2 Maccabees 3:16. Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour, declared the inward sorrow of his mind.
2 Maccabees 3:18. Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.
2 Maccabees 3:19. And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.
2 Maccabees 3:20. And all holding up their hands towards heaven made supplication.
2 Maccabees 3:21. For the expectation of the mixed multitude, and of the high priest, who was in an agony, would have moved any one to pity.
2 Maccabees 3:23. But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.
2 Maccabees 3:24. But the spirit of the Almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.
2 Maccabees 3:25. For there appeared to them a horse, with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.
2 Maccabees 3:26. Moreover there appeared two other young men, beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.
2 Maccabees 3:27. And Heliodorus suddenly fell to the ground, and they took him up, covered with great darkness, and having put him into a litter, they carried him out.
2 Maccabees 3:30. But they praised the Lord, because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.
2 Maccabees 3:31. Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the Most High to grant him his life, who was ready to give up the ghost.
2 Maccabees 3:32. So the high priest, considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.
2 Maccabees 3:33. And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.
2 Maccabees 3:34. And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.
2 Maccabees 3:35. So Heliodorus, after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.
2 Maccabees 3:36. And he testified to all men the works of the great God, which he had seen with his own eyes.
2 Maccabees 3:37. And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:
2 Maccabees 4:1. But Simon, of whom we spoke before, who was the betrayer of the money, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:
2 Maccabees 4:3. But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:
2 Maccabees 4:5. Not to be an accuser of his countrymen, but with view to the common good of all the people.
2 Maccabees 4:7. But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason, the brother of Onias, ambitiously sought the high priesthood:
2 Maccabees 4:9. Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them that were at Jerusalem, Antiochians.
2 Maccabees 4:10. Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.
2 Maccabees 4:13. Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch, and no priest.
2 Maccabees 4:15. And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:
2 Maccabees 4:18. Now when the game that was used every fifth year was kept at Tyre, the king being present,
2 Maccabees 4:19. The wicked Jason sent from Jerusalem sinful men, to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.
2 Maccabees 4:20. So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.
2 Maccabees 4:21. Now when Apollonius, the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem.
2 Maccabees 4:22. Where he was received in a magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.
2 Maccabees 4:23. Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.
2 Maccabees 4:24. But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.
2 Maccabees 4:25. So having received the king's mandate, he returned, bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.
2 Maccabees 4:27. So Menelaus got the principality: but as for the money he had promised to the king, he took no care, when Sostratus, the governor of the castle, called for it.
2 Maccabees 4:28. For to him appertained the gathering of the taxes: wherefore they were both called before the king.
2 Maccabees 4:29. And Menelaus was removed from the priesthood, Lysimachus, his brother, succeeding: and Sostratus alas made governor of the Cyprians.
2 Maccabees 4:30. When these things were in doing, it fell out that they of Tharsus, and Mallos, raised a sedition, because they were given for a gift to Antiochus, the king's concubine.
2 Maccabees 4:32. Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities:
2 Maccabees 4:34. Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.
2 Maccabees 4:35. For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.
2 Maccabees 4:36. And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks, went to him: complaining of the unjust murder of Onias.
2 Maccabees 4:39. Now when many sacrileges had been committed by Lysimachus in the temple, by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.
2 Maccabees 4:40. Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age and in madness.
2 Maccabees 4:41. But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs, and some threw ashes upon Lysimachus.
2 Maccabees 4:42. And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.
2 Maccabees 4:43. Now concerning these matters, an accusation was laid against Menelaus.
2 Maccabees 4:44. And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.
2 Maccabees 4:45. But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.
2 Maccabees 4:47. So Menelaus, who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.
2 Maccabees 4:50. And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.
2 Maccabees 5:1. At the same time Antiochus prepared for a second journey into Egypt.
2 Maccabees 5:2. And it came to pass, that through the whole city of Jerusalem, for the space of forty days, there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.
2 Maccabees 5:5. Now when there was gone forth a false rumour as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.
2 Maccabees 5:6. But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.
2 Maccabees 5:7. Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites.
2 Maccabees 5:11. Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms,
2 Maccabees 5:13. Thus there was a slaughter of young and old, destruction of women and children, and killing of virgins and infants.
2 Maccabees 5:14. And there were slain in the space of three whole days fourscore thousand, forty thousand were made prisoners, and as many sold.
2 Maccabees 5:15. But this was not enough, he presumed also to enter into the temple, the most holy in all the world Menelaus, that traitor to the laws, and to his country, being his guide.
2 Maccabees 5:18. Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob the treasury, so this man also, as soon as he had come, had been forthwith scourged, and put back from his presumption.
2 Maccabees 5:22. He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:
2 Maccabees 5:23. And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.
2 Maccabees 5:24. And whereas he was set against the Jews, he sent that hateful prince, Apollonius, with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort.
2 Maccabees 5:25. Who, when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.
2 Maccabees 5:27. But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.
2 Maccabees 6:1. But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:
2 Maccabees 6:2. And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Garazim of Jupiter Hospitalis, according as they were that inhabited the place.
2 Maccabees 6:3. And very bad was this invasion of evils, and grievous to all.
2 Maccabees 6:4. For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.
2 Maccabees 6:5. The altar also was filled with unlawful things, which were forbidden by the laws.
2 Maccabees 6:6. And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.
2 Maccabees 6:7. But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.
2 Maccabees 6:8. And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:
2 Maccabees 6:9. And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.
2 Maccabees 6:10. For two women were accused to have circumcised their children: whom, when they had openly led about through the city, with the infants hanging at their breasts, they threw down headlong from the walls.
2 Maccabees 6:11. And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.
2 Maccabees 6:12. Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.
2 Maccabees 6:16. And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity he forsaketh them not.
2 Maccabees 6:17. But let this suffice in a few words for a warning to the readers. And now we must come to the narration.
2 Maccabees 6:19. But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.
2 Maccabees 6:20. And considering in what manner he was to come to it, patiently bearing, he determined not to do any unlawful things for the love of life.
2 Maccabees 6:21. But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice:
2 Maccabees 6:23. But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child; and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.
2 Maccabees 6:28. And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.
2 Maccabees 6:29. And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.
2 Maccabees 6:30. But when he was now ready to die with the stripes, he groaned: and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grievous pains in body: but in soul am well content to suffer these things, because I fear thee.
2 Maccabees 7:1. It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.
2 Maccabees 7:2. But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers.
2 Maccabees 7:3. Then the king being angry, commanded fryingpans and brazen caldrons to be made hot: which forthwith being heated,
2 Maccabees 7:4. He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren and his mother looking on.
2 Maccabees 7:5. And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,
2 Maccabees 7:7. So when the first was dead after this manner, they brought the next to make him a mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.
2 Maccabees 7:8. But he answered in his own language, and said: I will not do it. Wherefore he also, in the next place, received the torments of the first:
2 Maccabees 7:9. And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.
2 Maccabees 7:10. After him the third was made a mocking-stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:
2 Maccabees 7:13. And after he was thus dead, they tormented the fourth in the like manner.
2 Maccabees 7:15. And when they had brought the fifth, they tormented him. But he, looking upon the king,
2 Maccabees 7:16. Said: Whereas thou hast power among men though thou art corruptible, thou dost what thou wilt but think not that our nation is forsaken by God.
2 Maccabees 7:17. But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.
2 Maccabees 7:18. After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:
2 Maccabees 7:19. But do not think that thou shalt escape unpunished, for that thou hast attempted to fight against God.
2 Maccabees 7:20. Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld her seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:
2 Maccabees 7:21. And she bravely exhorted every one of them in her own language, being filled with wisdom; and joining a man's heart to a woman's thought,
2 Maccabees 7:24. Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.
2 Maccabees 7:25. But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.
2 Maccabees 7:26. And when he had exhorted her with many words she promised that she would counsel her son.
2 Maccabees 7:27. So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.
2 Maccabees 7:30. While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law which was given us by Moses.
2 Maccabees 7:31. But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.
2 Maccabees 7:33. And though the Lord, our God, is angry with us a little while, for our chastisement and correction, yet he will be reconciled again to his servants.
2 Maccabees 7:34. But thou, O wicked, and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.
2 Maccabees 7:36. For my brethren having now undergone a short pain, are under the covenant of eternal life: but thou, by the judgment of God, shalt receive just punishment for thy pride.
2 Maccabees 7:37. But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.
2 Maccabees 7:38. But in me, and in my brethren, the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.
2 Maccabees 7:39. Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.
2 Maccabees 7:41. And last of all, after the sons, the mother also was consumed.
2 Maccabees 8:1. But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.
2 Maccabees 8:2. And they called upon the Lord, that he would look upon his people that was trodden down by all and would have pity on the temple, that was defiled by the wicked:
2 Maccabees 8:3. That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:
2 Maccabees 8:4. That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.
2 Maccabees 8:5. Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.
2 Maccabees 8:6. So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:
2 Maccabees 8:8. Then Philip seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee, the governor of Celesyria and Phenicia, to send aid to the king's affairs.
2 Maccabees 8:9. And he with all speed sent Nicanor, the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.
2 Maccabees 8:10. And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:
2 Maccabees 8:11. Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance which was to follow him from the Almighty.
2 Maccabees 8:12. Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.
2 Maccabees 8:14. Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:
2 Maccabees 8:16. But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:
2 Maccabees 8:17. Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.
2 Maccabees 8:18. For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.
2 Maccabees 8:19. Moreover, he put them in mind also of the helps their fathers had received from God: and how, under Sennacherib, a hundred and eighty-five thousand had been destroyed.
2 Maccabees 8:23. And after the holy book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:
2 Maccabees 8:24. And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor's army, they obliged them to fly.
2 Maccabees 8:25. And they took the money of them that came to buy them, and they pursued them on every side.
2 Maccabees 8:27. But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.
2 Maccabees 8:28. Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows, and the rest they took for themselves and their servants.
2 Maccabees 8:29. When this was done, and they had all made a common supplication, they besought the merciful Lord, to be reconciled to his servants unto the end.
2 Maccabees 8:30. Moreover, they slew above twenty thousand of them that were with Timotheus and Bacchides, who fought against them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless, and the widows; yea, and the aged also.
2 Maccabees 8:31. And when they had carefully gathered together their arms, they laid them all up in convenient places, and the residue of their spoils they carried to Jerusalem:
2 Maccabees 8:32. They slew also Philarches, who was with Timotheus, a wicked man, who had many ways afflicted the Jews.
2 Maccabees 8:33. And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:
2 Maccabees 8:34. But as for that most wicked man, Nicanor, who had brought a thousand merchants to the sale of the Jews,
2 Maccabees 9:1. At that time Antiochus returned with dishonour out of Persia.
2 Maccabees 9:3. Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.
2 Maccabees 9:4. And swelling with anger, he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.
2 Maccabees 9:5. But the Lord, the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.
2 Maccabees 9:7. Moreover, being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence, that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.
2 Maccabees 9:8. Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:
2 Maccabees 9:9. So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.
2 Maccabees 9:13. Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.
2 Maccabees 9:15. And the Jews, whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.
2 Maccabees 9:16. The holy temple also, which before he had spoiled, he promised to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.
2 Maccabees 9:17. Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.
2 Maccabees 9:18. But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words:
2 Maccabees 9:23. But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him:
2 Maccabees 9:25. Moreover, considering that neighbouring princes, and borderers, wait for opportunities, and expect what shall be the event, I have appointed my son, Antiochus, king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.
2 Maccabees 9:29. But Philip, that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.
2 Maccabees 10:1. But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.
2 Maccabees 10:2. But he threw down the altars which the heathens had set up in the streets, as also the temples of the idols.
2 Maccabees 10:4. And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.
2 Maccabees 10:5. Now upon the same day that the temple had been polluted by the strangers on the very same day it was cleansed again; to wit, on the five and twentieth day of the month of Casleu.
2 Maccabees 10:7. Therefore they now carried boughs and green branches and palms, for him that had given them good success in cleansing his place.
2 Maccabees 10:8. And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.
2 Maccabees 10:10. But now we will repeat the acts of Eupator, the son of that wicked Antiochus, abridging the account of the evils that happened in the wars.
2 Maccabees 10:11. For when he was come to the crown, he appointed over the affairs of his realm one Lysias, general of the army of Phenicia and Syria.
2 Maccabees 10:14. But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.
2 Maccabees 10:15. And the Jews that occupied the most commodious holds, received those that were driven out of Jerusalem, and attempted to make war.
2 Maccabees 10:16. Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:
2 Maccabees 10:17. And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.
2 Maccabees 10:18. And whereas some were fled into very strong towers, having all manner of provision to sustain a siege,
2 Maccabees 10:19. Machabeus left Simon and Joseph, and Zacheus, and them that were with them, in sufficient number to besiege them, and departed to those expeditions which urged more.
2 Maccabees 10:20. Now they that were with Simon, being led with covetousness, were persuaded for the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.
2 Maccabees 10:21. But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.
2 Maccabees 10:23. And having good success in arms, and all things he took in hand, he slew more than twenty thousand in the two holds.
2 Maccabees 10:24. But Timotheus, who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.
2 Maccabees 10:25. But Machabeus, and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads, and girding their loins with haircloth,
2 Maccabees 10:27. And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.
2 Maccabees 10:28. But as soon as the sun was risen both sides joined battle: the one part having, with their valour, the Lord for a surety of victory, and success: but the other side making their rage their leader in battle.
2 Maccabees 10:29. But when they were in the heat of the engagement, there appeared to the enemies from heaven five men upon horses, comely, with golden bridles, conducting the Jews:
2 Maccabees 10:30. Two of them took Machabeus between them, and covered him on every side with their arms, and kept him safe; but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble.
2 Maccabees 10:31. And there were slain twenty thousand five hundred, and six hundred horsemen.
2 Maccabees 10:32. But Timotheus fled into Gazara, a strong hold where Chereas was governor.
2 Maccabees 10:33. Then Machabeus, and they that were with him cheerfully laid siege to the fortress four days.
2 Maccabees 10:34. But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.
2 Maccabees 10:35. But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds, because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage, got up upon it:
2 Maccabees 10:36. Moreover, others also getting up after them, went to set fire to the towers and the gates, and to burn the blasphemers alive.
2 Maccabees 10:38. And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.
2 Maccabees 11:1. A short time after this Lysias, the king's lieutenant, and cousin, and who had chief charge over all the affairs, being greatly displeased with what had happened,
2 Maccabees 11:3. And to make a gain of the temple, as of the other temples of the Gentiles and to set the high priesthood to sale every year:
2 Maccabees 11:4. Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his fourscore elephants.
2 Maccabees 11:5. So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.
2 Maccabees 11:6. But when Machabeus, and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.
2 Maccabees 11:7. Then Machabeus himself first taking his arms, exhorted the rest to expose themselves together with him, to the danger, and to succour their brethren.
2 Maccabees 11:8. And when they were going forth together with a willing mind, there appeared at Jerusalem a horseman going before them in white clothing, with golden armour, shaking a spear.
2 Maccabees 11:9. Then they all together blessed the merciful Lord, and took great courage: being ready to break through not only men, but also the fiercest beasts, and walls of iron.
2 Maccabees 11:11. And rushing violently upon the enemy, like lions, they slew of them eleven thousand footmen, and one thousand six hundred horsemen:
2 Maccabees 11:12. And put all the rest to flight; and many of them being wounded, escaped naked: Yea, and Lysias himself fled away shamefully, and escaped.
2 Maccabees 11:13. And as he was a man of understanding, considering with himself the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:
2 Maccabees 11:15. Then Machabeus consented to the request of Lysias, providing for the common good in all things; and whatsoever Machabeus wrote to Lysias, concerning the Jews, the king allowed of.
2 Maccabees 11:18. Therefore whatsoever things could be reported to the king, I have represented to him: and he hath granted as much as the matter permitted.
2 Maccabees 11:20. But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you.
2 Maccabees 11:22. But the king's letter contained these words King Antiochus to Lysias, his brother, greeting.
2 Maccabees 11:27. But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.
2 Maccabees 11:28. If you are well, you are as we desire: we ourselves also are well.
2 Maccabees 11:32. And we have sent also Menelaus to speak to you.
2 Maccabees 11:34. The Romans also sent them a letter, to this effect: Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.
2 Maccabees 11:36. But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.
2 Maccabees 12:1. When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.
2 Maccabees 12:2. But they that were behind, viz. Timotheus, and Apollonius, the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor, the governor of Cyprus, would not suffer them to live in peace, and to be quiet.
2 Maccabees 12:3. The men of Joppe also were guilty of this kind of wickedness: they desired the Jews, who dwelt among them, to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.
2 Maccabees 12:4. Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.
2 Maccabees 12:5. But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God, the just judge,
2 Maccabees 12:6. He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.
2 Maccabees 12:7. And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.
2 Maccabees 12:8. But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,
2 Maccabees 12:10. And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen, and five hundred horsemen of the Arabians, set upon them.
2 Maccabees 12:11. And after a hard fight, in which, by the help of God, they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.
2 Maccabees 12:12. And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.
2 Maccabees 12:13. He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.
2 Maccabees 12:14. But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.
2 Maccabees 12:15. But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho, in the time of Josue, fiercely assaulted the walls.
2 Maccabees 12:17. From thence they departed seven hundred and fifty furlongs, and came to Characa, to the Jews that are called Tubianites.
2 Maccabees 12:18. But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:
2 Maccabees 12:19. But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.
2 Maccabees 12:20. And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, aad two thousand five hundred horsemen.
2 Maccabees 12:21. Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage, before him into a fortress, called Carnion: for it was impregnable, and hard to come at, by reason of the straitness of the places.
2 Maccabees 12:22. But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.
2 Maccabees 12:23. But Judas pursued them close, punishing the profane, of whom he slew thirty thousand men.
2 Maccabees 12:24. And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.
2 Maccabees 12:25. And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.
2 Maccabees 12:26. Then Judas went away to Carnion, where he slew five and twenty thousand persons.
2 Maccabees 12:27. And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls, made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.
2 Maccabees 12:28. But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city: and slew five and twenty thousand of them that were within.
2 Maccabees 12:29. From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.
2 Maccabees 12:30. But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:
2 Maccabees 12:32. And after Pentecost they marched against Gorgias, the governor of Idumea.
2 Maccabees 12:33. And he came out with three thousand footmen and four hundred horsemen.
2 Maccabees 12:34. And when they had joined battle, it happened that a few of the Jews were slain.
2 Maccabees 12:35. But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.
2 Maccabees 12:36. But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:
2 Maccabees 12:38. So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the same place.
2 Maccabees 12:39. And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.
2 Maccabees 12:40. And they found under the coats of the slain, some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.
2 Maccabees 12:42. And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.
2 Maccabees 13:1. In the year one hundred and forty-nine, Judas understood that Antiochus Eupator was coming with a multitude against Judea,
2 Maccabees 13:2. And with him Lysias, the regent, who had charge over the affairs of the realm, having with him a hundred and ten thousand footmen, five thousand horsemen, twenty-two elephants, and three hundred chariots.
2 Maccabees 13:3. Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.
2 Maccabees 13:4. But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.
2 Maccabees 13:5. Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.
2 Maccabees 13:9. But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.
2 Maccabees 13:10. Which when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:
2 Maccabees 13:12. So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready.
2 Maccabees 13:13. But he, with the ancients, determined before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.
2 Maccabees 13:14. So committing all to God, the Creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.
2 Maccabees 13:15. And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,
2 Maccabees 13:17. Now this was done at the break of day, by the protection and help of the Lord.
2 Maccabees 13:18. But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:
2 Maccabees 13:20. Now Judas sent necessaries to them that were within
2 Maccabees 13:21. But Rhodocus, one of the Jews' army, disclosed the secrets to the enemies, so he was sought out, and taken up, and put in prison.
2 Maccabees 14:1. But after the space of three years Judas, and they that were with him, understood that Demetrius, the son of Seleucus, was come up with a great power, and a navy by the haven of Tripolis, to places proper for his purpose,
2 Maccabees 14:3. Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,
2 Maccabees 14:4. Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs that seemed to belong to the temple. And that day indeed he held his peace.
2 Maccabees 14:5. But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,
2 Maccabees 14:8. Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of these men.
2 Maccabees 14:9. Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men.
2 Maccabees 14:11. Now when this man had spoken to this effect the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.
2 Maccabees 14:12. And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:
2 Maccabees 14:13. Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.
2 Maccabees 14:14. Then the Gentiles who had fled out of Judea, from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
2 Maccabees 14:15. Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him who chose his people to keep them for ever, and who protected his portion by evident signs.
2 Maccabees 14:16. Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.
2 Maccabees 14:17. Now Simon, the brother of Judas, had joined battle with Nicanor: but was frightened with the sudden coming of the adversaries.
2 Maccabees 14:18. Nevertheless Nicanor hearing of the valour of Judas's companions, and the greatness of courage, with which they fought for their country, was afraid to try the matter by the sword.
2 Maccabees 14:20. And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.
2 Maccabees 14:21. So they appointed a day upon which they might comne together by themselves: and seats were brought out, and set for each one.
2 Maccabees 14:23. And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.
2 Maccabees 14:26. But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor had assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.
2 Maccabees 14:27. Then the king, being in a rage, and provoked with this man's wicked accusation, wrote to Nicanor, signifying that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.
2 Maccabees 14:28. When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.
2 Maccabees 14:29. But because he could not oppose the king, he watched an opportunity to comply with the orders.
2 Maccabees 14:30. But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner; and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.
2 Maccabees 14:31. But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.
2 Maccabees 14:32. And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,
2 Maccabees 14:34. And when he had spoken thus, he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:
2 Maccabees 14:37. Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his kindness was called the father of the Jews.
2 Maccabees 14:39. So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.
2 Maccabees 14:41. Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:
2 Maccabees 14:43. But whereas through haste he missed of giving a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:
2 Maccabees 14:44. But they quickly making room for his fall, he came upon the midst of the neck.
2 Maccabees 14:45. And as he had yet breath in him, being inflamed in mind, he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:
2 Maccabees 15:1. But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on the sabbath day.
2 Maccabees 15:2. And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:
2 Maccabees 15:3. That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.
2 Maccabees 15:4. And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept.
2 Maccabees 15:5. Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.
2 Maccabees 15:7. But Machabeus ever trusted with all hope that God would help them.
2 Maccabees 15:8. And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.
2 Maccabees 15:9. And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:
2 Maccabees 15:11. So he armed every one of them, not with defence of shield and spear, but with very good speeches, and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.
2 Maccabees 15:12. Now the vision was in this manner. Onias, who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in speech, and who from a child was exercised in virtues holding up his hands, prayed for all the people of the Jews:
2 Maccabees 15:13. After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:
2 Maccabees 15:14. Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias, the prophet of God.
2 Maccabees 15:15. Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:
2 Maccabees 15:17. Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city, and the temple were in danger.
2 Maccabees 15:18. For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.
2 Maccabees 15:19. And they also that were in the city, had no little concern for them that were to be engaged in battle.
2 Maccabees 15:21. Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.
2 Maccabees 15:22. And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias, king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:
2 Maccabees 15:25. But Nicanor, and they that were with him came forward, with trumpets and songs.
2 Maccabees 15:26. But Judas, and they that were with him, encountered them, calling upon God by prayers:
2 Maccabees 15:27. So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.
2 Maccabees 15:28. And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.
2 Maccabees 15:29. Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.
2 Maccabees 15:31. And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,
2 Maccabees 15:33. He commanded also, that the tongue of the wicked Nicanor should be cut out, and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.
2 Maccabees 15:34. Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.
2 Maccabees 15:35. And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.
2 Maccabees 15:36. And they all ordained by a common decree, by no means to let this day pass without solemnity:
2 Maccabees 15:38. So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.
2 Maccabees 15:39. Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.
